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Statements

Subject Item
dbr:Nondualism
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No dualismo Non-dualité Icke-dualitet Niedualność Недвойственность Nondualism Non-dualismo Não-dualismo Non-dualisme Nedualita لاثنائية
rdfs:comment
Nedualita, či nedvojnost, je ve filozofii a náboženství termín označující absenci oddělení. Na poli duchovního hledání jím lze označit jak učení, která nenutí hledajícího vykonávat žádné praktiky za účelem dosažení nejvyššího cíle hledání (sebepoznání, sebeosvobození), tak i stav, který předchází, provází a následuje duchovní hledání hledajícího. Nedualita není nábožensko-filozofickým systémem, ale spíše spontánním uvědoměním.[zdroj?] Pojmem, který v podstatě vyjadřuje totéž, ale bývá většinou používán v kontextu západních filosofií, je Monismus.[zdroj?] No dualidad es la expresión que se usa para traducir el término sánscrito "advaita", concepto que abarca más que el de Unidad, que constituye el dominio de la ontología. Así, si bien "advaita" se relaciona principalmente con la filosofía hindú de Advaita Vedanta y el shaivismo de Cachemira, el no dualismo cómo concepto va más allá de estas doctrinas, y se refiere a varias corrientes de pensamiento relacionadas. Icke-dualitet, även kallat nondualism, är en term och ett begrepp som används som sammanfattande beteckning på flera hållningar, som med olika utgångspunkt förhåller sig frågande eller kritiskt till dualistiska tankemodeller. Historiskt är termen kopplad till Advaita Vedanta-traditionen, som säger att det inte finns någon skillnad mellan Brahman och Atman. Sufismen präglas även av nondualism, där själen och Allah förenas i en mystisk upplevelse. Nondualism finns även i andra asiatiska traditioner. Não-dualismo, também chamado de não-dualidade, significa "não dois" ou "um indivisível sem um segundo". É encontrado em uma variedade de tradições religiosas asiáticas e na espiritualidade ocidental moderna, mas com uma variedade de significados e usos. Não-dualismo na espiritualidade refere-se principalmente a um atribuído estado maduro de consciência, no qual a dicotomia do eu-outro seria "transcendida" e a consciência é descrita como "sem centro" e "sem dicotomias". Embora esse estado de consciência possa parecer espontâneo, geralmente segue uma preparação prolongada por meio de práticas ascéticas ou meditativas/contemplativas, que podem incluir injunções éticas. Embora o termo "não-dualismo" seja derivado do Advaita Vedanta, as descrições da consciência não dual podem ser encontradas n في الروحانية، اللاثنائية تعني نفي الاثنين، أو إثبات الواحد الذي لا ينقسم ولا ثاني له. تشير اللاثنائية إشارة أولية إلى حالة ناضجة من الوعي، يترفع صاحبها عن ثنائية «أنا والآخر»، ويكون فيها الوعي بلا مركز ولا انقسامات. ومع أن ظاهر هذه الحالة من الوعي أنها تكون عفوية، فإنها عادةً تتبع تحضيرًا طويلًا من خلال ممارسات التقشف أو التأمل، التي قد تحتوي على وصايا أخلاقية. ومع أن مصطلح اللاثنائية مشتق من مذهب أدفايتا فيدانتا، فإن الوعي اللاثنائي موصوف في الهندوسية (توريا، ساهاجا)، والبوذية (الخلاء، بارينيسبانا، طبيعة العقل، ريغبا)، والإسلام (وحدة الوجود، الفناء، الحقيقة)، والمسيحية الغربية والتقاليد الأفلاطونية المحدثة (الوحدة الصوفية). Non-dualisme of non-dualiteit is een westerse term voor het oorspronkelijke Indiase Advaita Vedānta. Non-dualisme is een filosofie waarin zelfbewustzijn centraal staat. Non-dualiteit heeft sterke overeenkomsten met het monisme van Spinoza. In de droom denkt men dualistisch; wit creëert zwart, oud geeft betekenis aan jong en zonder warm geen koud. Buiten de droom bestaat de dualiteit niet; warm, koud, jong, oud en kleur zijn menselijke constructen. La filosofia occidentale spesso assimila erroneamente il non-dualismo al monismo. Nella tradizione filosofica e religiosa asiatiche, invece, i due concetti sono diversi e separati. Il non-dualismo ritiene che i diversi fenomeni siano tra di loro inseparabili ma che tra essi non esista una linea netta di demarcazione. Il monismo, d'altro canto, afferma che i fenomeni fanno parte unica con la sostanza e quindi siano da essa inscindibili. Nondualism, also called nonduality and nondual awareness, is a fuzzy concept originating in Indian philosophy and religion for which many definitions can be found, including: nondual awareness, the nonduality of seer and seen or nondifference of subject and object; the identity of conventional phenomena and ultimate reality, or the "nonduality of duality and nonduality"; metaphysical monism, the nonplurality of the world and "the interconnection of all things." It may also refer to a negation of dualistic thinking; and to the mystical unity with God or with Ultimate reality. Недво́йственность — уровень и соответствующие ему теории, в которых физически (внешне, поверхностно) разделённые друг от друга объекты воспринимаются как метафизически единые и неделимые. Термин может относиться к уровню психофизиологии человека, где недвойственность восприятия предстаёт как уровень развития его сознания, либо к ментальному уровню, где использование недвойственного понимания мира является сугубо теоретическим и не подкреплено соответствующим ему уровнем развития сознания. Таким образом в одном случае недвойственность предстаёт как прямое ви́дение мира, практика, в другом — как чистая теория, концепция или модель. Niedualność – stan psychologiczny i fizyczny zarazem, w którym świadomość, obserwator oraz świadomość obserwowanego obiektu są nierozdzielne. Mentalny stan niedualności może być na tyle intensywnie świadomy, że staje się fizycznym stanem niedualizmu i przyczynia się np. do poprawy warunków życia. Niedualność występuje we wszystkich zaawansowanych systemach duchowych i jako taka jest celem ostatecznym najróżniejszych praktyk przygotowujących adeptów do rozpoznania, zaufania i utrzymania stabilności w tym stanie. La non-dualité désigne à la fois l'unité fondamentale qui, selon certaines écoles philosophiques orientales, sous-tendrait la diversité apparente, la multiplicité des formes du monde, et les approches philosophiques ou pratiques qui conduiraient à comprendre la dualité entre transcendantalisme et immanence. En Occident, certains courants philosophiques abordent le concept de non-dualité.
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No dualidad es la expresión que se usa para traducir el término sánscrito "advaita", concepto que abarca más que el de Unidad, que constituye el dominio de la ontología. Así, si bien "advaita" se relaciona principalmente con la filosofía hindú de Advaita Vedanta y el shaivismo de Cachemira, el no dualismo cómo concepto va más allá de estas doctrinas, y se refiere a varias corrientes de pensamiento relacionadas. Nedualita, či nedvojnost, je ve filozofii a náboženství termín označující absenci oddělení. Na poli duchovního hledání jím lze označit jak učení, která nenutí hledajícího vykonávat žádné praktiky za účelem dosažení nejvyššího cíle hledání (sebepoznání, sebeosvobození), tak i stav, který předchází, provází a následuje duchovní hledání hledajícího. Neduální učení podle svých příznivců nabízí způsob, jak si odpovědět na otázku „Kdo jsem já?“. Ukazuje povahu tázajícího se „já“, kterému otázka vyvstala, jako iluzorně zdánlivou a rozpouští tázání hledajícího ve zdroji tázání se, jenž je prostý tázání se i odpovědí.[zdroj?] Nedualita není nábožensko-filozofickým systémem, ale spíše spontánním uvědoměním.[zdroj?] Pojmem, který v podstatě vyjadřuje totéž, ale bývá většinou používán v kontextu západních filosofií, je Monismus.[zdroj?] La non-dualité désigne à la fois l'unité fondamentale qui, selon certaines écoles philosophiques orientales, sous-tendrait la diversité apparente, la multiplicité des formes du monde, et les approches philosophiques ou pratiques qui conduiraient à comprendre la dualité entre transcendantalisme et immanence. En Occident, certains courants philosophiques abordent le concept de non-dualité. Недво́йственность — уровень и соответствующие ему теории, в которых физически (внешне, поверхностно) разделённые друг от друга объекты воспринимаются как метафизически единые и неделимые. Термин может относиться к уровню психофизиологии человека, где недвойственность восприятия предстаёт как уровень развития его сознания, либо к ментальному уровню, где использование недвойственного понимания мира является сугубо теоретическим и не подкреплено соответствующим ему уровнем развития сознания. Таким образом в одном случае недвойственность предстаёт как прямое ви́дение мира, практика, в другом — как чистая теория, концепция или модель. Não-dualismo, também chamado de não-dualidade, significa "não dois" ou "um indivisível sem um segundo". É encontrado em uma variedade de tradições religiosas asiáticas e na espiritualidade ocidental moderna, mas com uma variedade de significados e usos. Não-dualismo na espiritualidade refere-se principalmente a um atribuído estado maduro de consciência, no qual a dicotomia do eu-outro seria "transcendida" e a consciência é descrita como "sem centro" e "sem dicotomias". Embora esse estado de consciência possa parecer espontâneo, geralmente segue uma preparação prolongada por meio de práticas ascéticas ou meditativas/contemplativas, que podem incluir injunções éticas. Embora o termo "não-dualismo" seja derivado do Advaita Vedanta, as descrições da consciência não dual podem ser encontradas no Hinduísmo (Turiya, sahaja), Budismo (vacuidade, pariniṣpanna, ) e tradições ocidentais cristãs e neoplatônicas (henosis, união mística). A perspectiva filosófica ou religiosa não dual geralmente afirma que não há nenhuma distinção fundamental entre mente e matéria, considerando a divisão como artificial e, a maioria, que o mundo fenomenal é uma ilusão. Muitas tradições (principalmente da Ásia) afirmam que a verdadeira condição ou natureza da realidade é não-dual, e que as dicotomias são conveniências irrealistas ou imprecisas. O não-dualismo ou não-dualidade é contrário ao conceito de dualismo ou dualidade, que é constituído pela manifestação de coisas na existência de dois princípios supremos, incriados, independentes, irredutíveis e antagônicos. A ideia asiática do não-dualismo é desenvolvida nas filosofias védicas e pós-védicas hindus, bem como nas tradições budistas. Os vestígios mais antigos do não-dualismo no pensamento indiano são encontrados nos Upanishads hindus anteriores, como , bem como em outros Upanishads pré-budistas, como o , que enfatiza a unidade da alma individual chamada Atman e o Supremo chamado Brahman. No hinduísmo, o não-dualismo é mais comumente associado à tradição Advaita Vedanta de Adi Shankara. O siquismo comumente ensina a dualidade entre Deus e os homens, mas foi dada uma interpretação não dual por . Na tradição budista, a não-dualidade está associada aos ensinamentos da vacuidade (śūnyatā) e à , particularmente o ensino de Madhyamaka da não-dualidade da verdade absoluta e relativa, a noção Iogachara de "somente mente/pensamento" (citta-matra ou "somente representação" (vijñaptimātra) e o ensino dzogchen, que, em tibetano, significa "não dois". Esses ensinamentos, juntamente com a doutrina da natureza búdica, foram conceitos influentes no desenvolvimento subsequente do budismo maaiana, não apenas na Índia, mas também no budismo do leste asiático e tibetano (como no shentong), principalmente no , Tiantai, Chán (Zen) e Vajrayana. O taoísmo ensina a ideia de uma força universal sutil única ou poder criativo cósmico chamado Tao (literalmente "caminho"). O conceito de Yin e Yang, muitas vezes erroneamente concebido como um símbolo do dualismo, na verdade pretende transmitir a noção de que todos os opostos aparentes são partes complementares de um todo não-dual. A polaridade das realidades absoluta e relativas são expressas no conceito de "" do budismo chinês, influenciadas por uma interpretação ontológica das duas verdades e também pelas metafísicas taoísta e confucionista nativas. O neoplatonismo ocidental é um elemento essencial da contemplação e do misticismo cristãos, e do esoterismo ocidental e da espiritualidade moderna (como o movimento teosófico e Nova Era), especialmente o unitarismo, o transcendentalismo, o universalismo e o perenialismo. Influências clássicas de não-dualismo também são bastante presentes no sufismo, cabala e judaísmo chassídico. Icke-dualitet, även kallat nondualism, är en term och ett begrepp som används som sammanfattande beteckning på flera hållningar, som med olika utgångspunkt förhåller sig frågande eller kritiskt till dualistiska tankemodeller. Historiskt är termen kopplad till Advaita Vedanta-traditionen, som säger att det inte finns någon skillnad mellan Brahman och Atman. Sufismen präglas även av nondualism, där själen och Allah förenas i en mystisk upplevelse. Nondualism finns även i andra asiatiska traditioner. I västerländska kulturer används termen inom exempelvis New Age och mystik för dels ett tillstånd "där subjekt och objekt förenas", dels som en term som uttrycker kritik mot cartesiansk dualism. En motsvarande term som var vanlig i Europa i början av 1900-talet var monism. Mot denna kan termen nondualism signalera ett ställningstagande, man tar inte ställning för monism, man intar i stället en större öppenhet inför flera olika perspektiv. Niedualność – stan psychologiczny i fizyczny zarazem, w którym świadomość, obserwator oraz świadomość obserwowanego obiektu są nierozdzielne. Mentalny stan niedualności może być na tyle intensywnie świadomy, że staje się fizycznym stanem niedualizmu i przyczynia się np. do poprawy warunków życia. Stan niedualny logicznie jest poza nazwami, koncepcjami i myślami, chociaż nazwy, koncepcje i myśli mogą się w nim przejawiać. W związku z tym wszelkie dalsze rozważania oparte na werbalizacji i konceptualizacji zjawisk zachodzących w niedualiźmie nie mają sensu jeśli chodzi o „pogłębianie” stanu niedualnego. Zatem jest to osobiste, pełne głębokiego wyrazu doświadczenie. Doświadczenie niedualizmu nawet jako przebłysku „osiągane” jest nie poprzez wysiłek skupienia czy koncentracji umysłu a poprzez rozpoznanie stanu faktycznego. Stan niedualności może być rozumiany jako zwieńczenie poszukiwań duchowych, jak pisze ojciec benedykt Bede Griffiths - „racjonalny umysł czerpie z doświadczenia naszych zmysłów i przez to ze swej natury musi być dualistyczny. Widzi on wszystko w kategoriach przeciwstawieństw: ducha i materii, przedmiotu i podmiotu, prawdy i błędu, dobra i zła.” Niedualność występuje we wszystkich zaawansowanych systemach duchowych i jako taka jest celem ostatecznym najróżniejszych praktyk przygotowujących adeptów do rozpoznania, zaufania i utrzymania stabilności w tym stanie. Konferencja światowa Science and Nonduality skupia od lat osoby i społeczności zainteresowane oraz aktywne w tym temacie. Non-dualisme of non-dualiteit is een westerse term voor het oorspronkelijke Indiase Advaita Vedānta. Non-dualisme is een filosofie waarin zelfbewustzijn centraal staat. Non-dualiteit heeft sterke overeenkomsten met het monisme van Spinoza. Het is een bewuste keuze om de term non-duaal (niet twee) te gebruiken. De belichaming van 'een' zou pretenderen dat men weet wat geen twee is. Non-duaal is afgeleid van het Latijnse woord duo en het Italiaanse woord non. Duo betekent 'twee' en non verwijst naar 'geen'. Non-dualiteit betekent logischerwijs 'geen twee'. In Sanskriet spreekt men over Advaita Vedanta. Letterlijk vertaald: Geen twee. Advaita Vedanta beoogt, middels een intens innerlijk onderzoek gebaseerd op een combinatie van meditatie en analytisch denken, iemand tot het inzicht te brengen dat zuiver bewustzijn de onderliggende essentie van onze ervaring is: , zijn-bewustzijn-gelukzaligheid. Het zijn is bewustzijn, en dit bewustzijn is gelukzaligheid. De wereld der verschijnselen is in deze manier van denken en waarnemen een zelf-gecreëerde illusie, als in een droom. Het doel van deze benadering is het ontwaken uit deze droom. In de droom denkt men dualistisch; wit creëert zwart, oud geeft betekenis aan jong en zonder warm geen koud. Buiten de droom bestaat de dualiteit niet; warm, koud, jong, oud en kleur zijn menselijke constructen. De grondgedachte van non-dualistisch denken berust op de (metafysische) ervaring dat iedere vorm van tweedeling (dualisme) slechts een construct is van het menselijk denken. Het dualistisch denken ontstaat bij de gewaarwording van het zelfbewustzijn dat ontstaat rond het derde levensjaar. De neocortex van een pasgeborene ontwikkelt op deze leeftijd een zelfbewustzijn. Waarmee de illusie ontstaat dat de entiteit losstaat van het bewustzijn. Voorbeelden van dualistisch denken zijn te vinden in de tweedeling tussen: het zelfbewustzijn (ego) en de ander; man en vrouw; goed en kwaad. De non-dualistische (metafysische) ervaring laat zien dat alles in zijn essentie één is. Het non-dualistisch denken vindt zijn oorsprong voornamelijk in het boeddhisme en is onder meer zichtbaar in het hindoeïsme (Advaita Vedanta) في الروحانية، اللاثنائية تعني نفي الاثنين، أو إثبات الواحد الذي لا ينقسم ولا ثاني له. تشير اللاثنائية إشارة أولية إلى حالة ناضجة من الوعي، يترفع صاحبها عن ثنائية «أنا والآخر»، ويكون فيها الوعي بلا مركز ولا انقسامات. ومع أن ظاهر هذه الحالة من الوعي أنها تكون عفوية، فإنها عادةً تتبع تحضيرًا طويلًا من خلال ممارسات التقشف أو التأمل، التي قد تحتوي على وصايا أخلاقية. ومع أن مصطلح اللاثنائية مشتق من مذهب أدفايتا فيدانتا، فإن الوعي اللاثنائي موصوف في الهندوسية (توريا، ساهاجا)، والبوذية (الخلاء، بارينيسبانا، طبيعة العقل، ريغبا)، والإسلام (وحدة الوجود، الفناء، الحقيقة)، والمسيحية الغربية والتقاليد الأفلاطونية المحدثة (الوحدة الصوفية). تطورت الأفكار الآسيوية عن اللاثنائية من الفلسفات الفيدية والأبانيشادية التابعة للفيدية، ومن التقاليد البوذية كذلك. أقدم ما يدل على اللاثنائية في الفكر الهندي موجود في الأبانيشادات المبكرة مثل بريهاداراناياكا أبانيشاد، وفي أبانيشادات أخرى سابقة للبوذية مثل تشاندوغيا أبانيشاد، الذي يركز على وحدة الروح المفردة المسماة أتمان والكائن الأعلى المسمى براهمان. شاع في الهندوسية ارتباط اللاقنائية بتقليد أدفايتا فيدانتا الذي أسسه آدي شانكارا. في التقليد البوذي ترتبط اللاثنائية بتعاليم الخلاء (سونياتا) وعقيدة الحقيقتين، ولا سيما تعليم مادياماكا القاضي بوحدة الحقيقة المطلقة والنسبية، وفكرة يوغاشارا «لا شيء إلا العقل (أو الفكر)» (سيتا ماترا) أو «لا شيء إلا التمثيل» (فيجنابتيماترا). هذه التعاليم مجموعةً إلى عقيدة طبيعة بوذا كانت مفاهيم مؤثرة في تطور بوذية الماهايانا اللاحق، لا في الهند وحدها، بل وفي بوذية شرق آسيا والتبت، لا سيما بوذية التشان (أو الزن) والفاجرايانا. الأفلاطونية المحدثة الغربية عنصر أساسي في التصوف المسيحي والروحانية المسيحية، وفي الباطنية الغربية والروحانية الحديثة، لا سيما التوحيدية والفلسفة المتعالية والكونية والفلسفة الخالدة. La filosofia occidentale spesso assimila erroneamente il non-dualismo al monismo. Nella tradizione filosofica e religiosa asiatiche, invece, i due concetti sono diversi e separati. Il non-dualismo ritiene che i diversi fenomeni siano tra di loro inseparabili ma che tra essi non esista una linea netta di demarcazione. Il monismo, d'altro canto, afferma che i fenomeni fanno parte unica con la sostanza e quindi siano da essa inscindibili. Che il non-dualismo non sia semplicemente un altro modo di definire il monismo, ma che si tratti di un concetto filosofico a sé stante, risulta evidente dalla semplice analisi degli assunti di base di due tradizioni religiose diverse: * L'Advaita Vedanta, che aderisce al punto di vista monista, ritiene che tutti i fenomeni siano diverse espressioni di Brahmā. * Il Buddhismo invece ha una posizione non-dualistica, lucidamente espressa, nella visione non-duale tra 'sé' ed 'essere' proposta nel Sutra del Diamante. Nondualism, also called nonduality and nondual awareness, is a fuzzy concept originating in Indian philosophy and religion for which many definitions can be found, including: nondual awareness, the nonduality of seer and seen or nondifference of subject and object; the identity of conventional phenomena and ultimate reality, or the "nonduality of duality and nonduality"; metaphysical monism, the nonplurality of the world and "the interconnection of all things." It may also refer to a negation of dualistic thinking; and to the mystical unity with God or with Ultimate reality. The English term is derived from Sanskrit terms such as "advaita" (अद्वैत), "not-two" or "one without a second," which in various Hindu philosophies refers to the identity of Atman and Brahman; and advaya, also meaning "not two," but referring to various Buddhist ideas such as the identity of conventional and ultimate reality. In Indian philosophy, these terms refer to several, related strands of thought, and there is no single definition for the English word "nonduality". According to David Loy, it is best to speak of various "nondualities" or theories of nonduality. Regarding the metaphysics of interconnectedness, or the "nonpluraility of the world", the first millennium CE saw various Indian philosophies postulating an underlying "basis of unity," "single substrate" or "underlying principle", both in Mahayana Buddhism, and in Hinduism. In Buddhist philosophy, non-duality (advaya) is associated with the teachings of the Madhyamaka school on interdependence, emptiness (śūnyatā) and the non-duality of absolute and relative truth. The term is also found in the idealist Yogachara philosophy of "mind only" (citta-matra), which holds that everything is a transformation of consciousness (vijñana-parinama). These teachings, coupled with the doctrine of Buddha-nature, have been influential concepts in the subsequent development of Buddhist thought in India, East Asia and Tibet. In Hindu philosophy, non-duality (advaita) generally refers to the nonduality of Atman (the individual self) and Brahman (the ultimate universal principle). In a metaphysical sense, the term refers to various forms of monism, "the interconnectedness of everything which is dependent upon the nondual One, Transcendent Reality", "the singular wholeness of existence that suggests that the personal self is an illusion". There are various schools of Hindu philosophy which interpret the idea in different ways, from the illusionistic monism of the Advaita Vedanta school (which sees the world as an unreal illusion) to the more realistic qualified non-dualism of the Vishistadvaita school or the realistic monism of Kashmir Shaivism (in which the world is a real transformation of universal consciousness). The term non-duality can also be used to describe an experience of "nondual awareness", also called "pure awareness" or "pure consciousness" and the "non-difference of subject and object," is self-luminous awareness or witness-consciousness, a "primordial, natural awareness" which is described as the essence of being, 'centerless' and without dichotomies. Indian ideas of nondual awareness developed in various religious milieus in the 1st millennium BCE. In the Indian traditions, the realisation of a primordial consciousness (variously called Purusha or Turiya in Hinduism and pariniṣpanna or luminous mind in Buddhism), witnessing but disengaged from the entanglements of the ordinary mind and samsara, is considered moksha or nirvana, a total release from all suffering and reincarnation. Ideas of nondual awareness can also be found in other religious traditions, such as Sufism (see: Wahdat al Wujud, Fanaa, and Haqiqah), as well as in Christian mysticism and Neoplatonism (henosis, mystical union). Western Neoplatonism is an essential element of both Christian contemplation, Islamic Dhikr, mysticism, Western esotericism and modern spirituality, especially Unitarianism, Transcendentalism, Universalism and Perennialism.
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