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Shaiva Siddhanta (IAST: Śaiva-siddhānta) (Tamil: சைவ சித்தாந்தம் "Caiva cittāntam") is a form of Shaivism that propounds a dualistic philosophy where the ultimate and ideal goal of a being is to become an enlightened soul through Shiva's grace. It draws primarily on the Tamil devotional hymns written by Shaiva saints from the 5th to the 9th century, known in their collected form as Tirumurai. Meykandadevar (13th century) was the first systematic philosopher of the school.The normative rites, cosmology and theology of Shaiva Siddhanta draw upon a combination of Agamas and Vedic scriptures.

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  • L'école Shaiva Siddhanta (sanskrit IAST : Śaivasiddhānta, « Conclusion établie shivaïte » ) désigne un courant du shivaïsme du sud de l'Inde systématisé au XIIIe siècle par (en). (fr)
  • Shaiva Siddhanta (IAST: Śaiva-siddhānta) (Tamil: சைவ சித்தாந்தம் "Caiva cittāntam") is a form of Shaivism that propounds a dualistic philosophy where the ultimate and ideal goal of a being is to become an enlightened soul through Shiva's grace. It draws primarily on the Tamil devotional hymns written by Shaiva saints from the 5th to the 9th century, known in their collected form as Tirumurai. Meykandadevar (13th century) was the first systematic philosopher of the school.The normative rites, cosmology and theology of Shaiva Siddhanta draw upon a combination of Agamas and Vedic scriptures. This tradition is thought to have been once practiced all over India. However the Muslim subjugation of North India restricted Shaiva Siddhanta to the south, where it merged with the Tamil Saiva movement expressed in the bhakti poetry of the Nayanmars. It is in this historical context that Shaiva Siddhanta is commonly considered a "southern" tradition, one that is still very much alive. The Tamil compendium of devotional songs known as Tirumurai, the Shaiva Agamas and "Meykanda" or "Siddhanta" Shastras, form the scriptural canon of Tamil Shaiva Siddhanta. Today, Shaiva Siddhanta has adherents predominantly in South India and Sri Lanka. (en)
  • Lo Śaivasiddhānta (lingua tamil: சைவ சித்தாந்தம்) è una tradizione religiosa śaiva originaria della regione del Kashmir e attualmente fiorente principalmente nel sud dell'India e nello Sri Lanka. Sistema teologico dualista, lo Śaivasiddhānta è caratterizzato da un forte aspetto devozionale e costituisce attualmente una delle maggiori correnti religiose shivaite. (it)
  • Śiwaizm tamilski – jedna z sześciu głównych szkół indyjskiego śiwaizmu (trzech do dziś istniejących). Była silnie dewocyjnym systemem religijnym (bhakti), klasyfikującą się jako monoteizm. Głosiła filozofię dualistyczną, twierdząc, że realne są trzy odrębne rodzaje bytu: Brahman, dusze i materia. Śiwaizm tamilski powstał w rejonie rzeki Kaweri ok. VII wieku. Rozpoczął się od tradycji dewocyjnych hymnów do Śiwy głoszonej przez najanmarów (świętych śpiewaków), w języku tamilskim. (pl)
  • Shaiva Siddhanta é a mais antiga, vigorosa e mais praticada escola do Xivaísmo Hindu ativa hoje em dia, encampando milhões de devotos, milhares de tempos e dúzias de tradições monásticas/ascéticas. A despeito da sua popularidade, o passado da Siddhanta, como todo o folclore da Índia, é relativamente desconhecido e ela é primordialmente identificada com o Sul da Índia, o povo tâmil. O termo Shaiva Siddhanta significa “o final ou as conclusões do Xivaísmo.” Ela é formalmente a teologia das revelações divinas contidas nos vinte e oito . (pt)
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  • L'école Shaiva Siddhanta (sanskrit IAST : Śaivasiddhānta, « Conclusion établie shivaïte » ) désigne un courant du shivaïsme du sud de l'Inde systématisé au XIIIe siècle par (en). (fr)
  • Lo Śaivasiddhānta (lingua tamil: சைவ சித்தாந்தம்) è una tradizione religiosa śaiva originaria della regione del Kashmir e attualmente fiorente principalmente nel sud dell'India e nello Sri Lanka. Sistema teologico dualista, lo Śaivasiddhānta è caratterizzato da un forte aspetto devozionale e costituisce attualmente una delle maggiori correnti religiose shivaite. (it)
  • Śiwaizm tamilski – jedna z sześciu głównych szkół indyjskiego śiwaizmu (trzech do dziś istniejących). Była silnie dewocyjnym systemem religijnym (bhakti), klasyfikującą się jako monoteizm. Głosiła filozofię dualistyczną, twierdząc, że realne są trzy odrębne rodzaje bytu: Brahman, dusze i materia. Śiwaizm tamilski powstał w rejonie rzeki Kaweri ok. VII wieku. Rozpoczął się od tradycji dewocyjnych hymnów do Śiwy głoszonej przez najanmarów (świętych śpiewaków), w języku tamilskim. (pl)
  • Shaiva Siddhanta é a mais antiga, vigorosa e mais praticada escola do Xivaísmo Hindu ativa hoje em dia, encampando milhões de devotos, milhares de tempos e dúzias de tradições monásticas/ascéticas. A despeito da sua popularidade, o passado da Siddhanta, como todo o folclore da Índia, é relativamente desconhecido e ela é primordialmente identificada com o Sul da Índia, o povo tâmil. O termo Shaiva Siddhanta significa “o final ou as conclusões do Xivaísmo.” Ela é formalmente a teologia das revelações divinas contidas nos vinte e oito . (pt)
  • Shaiva Siddhanta (IAST: Śaiva-siddhānta) (Tamil: சைவ சித்தாந்தம் "Caiva cittāntam") is a form of Shaivism that propounds a dualistic philosophy where the ultimate and ideal goal of a being is to become an enlightened soul through Shiva's grace. It draws primarily on the Tamil devotional hymns written by Shaiva saints from the 5th to the 9th century, known in their collected form as Tirumurai. Meykandadevar (13th century) was the first systematic philosopher of the school.The normative rites, cosmology and theology of Shaiva Siddhanta draw upon a combination of Agamas and Vedic scriptures. (en)
rdfs:label
  • Shaiva Siddhanta (fr)
  • Śaivasiddhānta (it)
  • Śiwaizm tamilski (pl)
  • Shaiva Siddhanta (en)
  • Shaiva Siddhanta (pt)
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