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In Christianity, the Devil is the personification of evil, who rebelled against God in an attempt to become equal to God himself. He is depicted as a fallen angel, who was expelled from Heaven at the beginning of time, before God created the material world, and is in constant opposition to God. The devil is identified with several figures in the Bible including the serpent in the Garden of Eden, Lucifer, Satan, the tempter of the Gospels, Leviathan, and the dragon in the Book of Revelation.

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  • يطلق الكتاب المقدس أسماء مختلفة على كائن شرير يعيث فسادا في الأرض[؟] فيستعمل كلمة شيطان العبرية والتي تعني المقاوم لأنه يقاوم مشيئة الله ،ويستخدم أيضا كلمة إبليس ذات الأصل اليوناني diabolos ومعناها المشتكي، والشيطان بحسب المسيحية هو كائن روحي له سلطان على زمرة من الكائنات الروحية النجسة الخاضعة له وهم شياطين أيضًا (متى 9 :34) وكان الشيطان في الأصل من ملائكة الله ولكنه وبسبب غروره وكبريائه سقط من المجد الذي كان فيه جارًا معه مجموعة من الملائكة الموالين له لتتحول إلى أرواح نجسة حيث اعتقد أنه يستطيع أن يصير مثل الإله ﴿أَصْعَدُ فَوْقَ مُرْتَفَعَاتِ السَّحَابِ. أَصِيرُ مِثْلَ الْعَلِيِّ. أشعياء﴾ (14: 14-15)، ورغم سقوطه فأنه لم يفقد القوة الملائكية التي كان يتمتع بها فقدراته أقوى بكثير من قدرات الإنسان العادي، وله ملكات عقلية كالإدراك والتمييز والتذكر وأحاسيس مختلفة كالخوف والألم (مرقس 7:5) والاشتهاء كما أنه يمتلك القدرة على الاختيار (أفسس 12:6) وبسبب تمرد الشيطان أمر الله بطُرده مع أتباعه إلى جهنم بقيود في الظلام محروس من الملائكة (2 بطرس 4:2) (يهوذا 6)، ولكن هذا لم يوقفه من العمل بالشر على الأرض (1 بطرس 8:5). وهكذا فالمسيحية تؤمن بوجود نوعين من المخلوقات العاقلة: البشر والملائكة (ملائكة الله الأخيار والشيطان وملائكته الأشرار). (ar)
  • In Christianity, the Devil is the personification of evil, who rebelled against God in an attempt to become equal to God himself. He is depicted as a fallen angel, who was expelled from Heaven at the beginning of time, before God created the material world, and is in constant opposition to God. The devil is identified with several figures in the Bible including the serpent in the Garden of Eden, Lucifer, Satan, the tempter of the Gospels, Leviathan, and the dragon in the Book of Revelation. Early scholars discussed the role of the devil. Scholars influenced by neoplatonic cosmology, like Origen and Pseudo-Dionysius, portrayed the devil as representing deficiency and emptiness, the entity most remote from the divine. According to Augustine of Hippo, the realm of the devil is not nothingness, but an inferior realm standing in opposition to God. The standard Medieval depiction of the devil goes back to Gregory the Great. He integrated the devil, as the first creation of God, into the Christian angelic hierarchy as the highest of the angels (either a cherub or a seraph) who fell far, into the depths of hell, and became the leader of demons. Since the early Reformation period, the devil was imagined as an increasingly powerful entity, with not only a lack of goodness but also a conscious will against God, his word, and his creation. Simultaneously, some reformists interpreted the devil as a mere metaphor for human's inclination to sin and so downgraded the importance of the devil. While the devil played no significant role for most scholars in the Modern Era, he became important again in contemporary Christianity. At various times in history, some people such as the Cathars and the Bogomiles, as well as theologians like Marcion and Valentinus, believed that the devil was involved in creating the world. Today these views are not part of mainstream Christianity. (en)
  • Le Diable (ou Satan) dans le christianisme est couramment défini comme un ange déchu qui s'est rebellé contre Dieu. Satan a été banni du Ciel et envoyé sur Terre. Le Diable est souvent identifié comme le serpent dans le Jardin d’Éden, dont les tentations envers Adam et Ève ont engendré deux doctrines chrétiennes correspondantes : le Péché originel et le remède, la Rédemption de Jésus-Christ. Il est également identifié comme l'accusateur de Job, le tentateur des évangiles, le Léviathan et le dragon dans le Livre de l'Apocalypse. (fr)
  • Dalam Kekristenan aliran utama, iblis adalah malaikat yang jatuh yang memberontak melawan Allah. Iblis sering kali diidentifikasi sebagai di Taman Eden, yang perbuatannya membuat munculnya dua doktrin Kristen: Dosa Asal dan penghapusannya, . Iblis juga diidentifikasi sebagai pencoba Ayub, pencoba dalam Injil, Lewiatan dan naga dalam Kitab Wahyu. (in)
  • Il Diavolo nel cristianesimo è la personificazione del male e l'autore del peccato, che si è ribellato a Dio nel tentativo di diventare uguale a Dio stesso. È raffigurato come un angelo caduto, che è stato espulso dal Cielo all'inizio dei tempi, prima che Dio creasse il mondo materiale, ed è in costante opposizione a Dio. Il Diavolo è identificato con diverse figure nella Bibbia tra cui il serpente nel Giardino dell'Eden, Lucifero, Satana, il tentatore dei Vangeli, il Leviatano e il drago dell'Apocalisse. Studiosi influenzati dalla cosmologia neoplatonica, come Origene e lo Pseudo-Dionigi l'Areopagita, ritraevano il Diavolo come rappresentante della carenza e del vuoto, l'entità più lontana dal divino. Secondo sant’Agostino d'Ippona il regno del Diavolo non è il nulla, ma un regno inferiore che si oppone a quello di Dio. La rappresentazione medievale standard del diavolo fu istituita da papa san Gregorio Magno il quale integrò il Diavolo nella gerarchia angelica cristiana come la prima creatura e il più alto in grado fra gli angeli (un cherubino o un serafino) che cadde lontano, nelle profondità dell'Inferno e divenne il capo dei demoni. Fin dal primo periodo della Riforma, si è enfatizzata in modo crescente la potenza del Diavolo, concepito non solo come un ente privo di bontà, ma anche una volontà consapevole contro Dio, la Sua parola e la Sua creazione. Allo stesso tempo, alcuni riformisti interpretarono il diavolo come una mera metafora dell'inclinazione dell'uomo al peccato, sminuendone così l'importanza. Sebbene il diavolo non abbia svolto per la maggior parte degli studiosi un ruolo significativo nell'era moderna, è diventato di nuovo più importante nel cristianesimo contemporaneo. In vari momenti della storia, alcune persone come i Catari e i Bogomili, così come eretici quali Marcione e Valentino, credettero che il Diavolo fosse coinvolto nella creazione del mondo. Oggi questi punti di vista non fanno parte del cristianesimo tradizionale. (it)
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  • The Garden of Eden with the Fall of Man'' by Jan Brueghel the Elder and Pieter Paul Rubens, c. 1615, depicting Eve reaching for the forbidden fruit beside the Devil portrayed as a serpent (en)
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  • Le Diable (ou Satan) dans le christianisme est couramment défini comme un ange déchu qui s'est rebellé contre Dieu. Satan a été banni du Ciel et envoyé sur Terre. Le Diable est souvent identifié comme le serpent dans le Jardin d’Éden, dont les tentations envers Adam et Ève ont engendré deux doctrines chrétiennes correspondantes : le Péché originel et le remède, la Rédemption de Jésus-Christ. Il est également identifié comme l'accusateur de Job, le tentateur des évangiles, le Léviathan et le dragon dans le Livre de l'Apocalypse. (fr)
  • Dalam Kekristenan aliran utama, iblis adalah malaikat yang jatuh yang memberontak melawan Allah. Iblis sering kali diidentifikasi sebagai di Taman Eden, yang perbuatannya membuat munculnya dua doktrin Kristen: Dosa Asal dan penghapusannya, . Iblis juga diidentifikasi sebagai pencoba Ayub, pencoba dalam Injil, Lewiatan dan naga dalam Kitab Wahyu. (in)
  • يطلق الكتاب المقدس أسماء مختلفة على كائن شرير يعيث فسادا في الأرض[؟] فيستعمل كلمة شيطان العبرية والتي تعني المقاوم لأنه يقاوم مشيئة الله ،ويستخدم أيضا كلمة إبليس ذات الأصل اليوناني diabolos ومعناها المشتكي، والشيطان بحسب المسيحية هو كائن روحي له سلطان على زمرة من الكائنات الروحية النجسة الخاضعة له وهم شياطين أيضًا (متى 9 :34) وكان الشيطان في الأصل من ملائكة الله ولكنه وبسبب غروره وكبريائه سقط من المجد الذي كان فيه جارًا معه مجموعة من الملائكة الموالين له لتتحول إلى أرواح نجسة حيث اعتقد أنه يستطيع أن يصير مثل الإله ﴿أَصْعَدُ فَوْقَ مُرْتَفَعَاتِ السَّحَابِ. أَصِيرُ مِثْلَ الْعَلِيِّ. أشعياء﴾ (14: 14-15)، ورغم سقوطه فأنه لم يفقد القوة الملائكية التي كان يتمتع بها فقدراته أقوى بكثير من قدرات الإنسان العادي، وله ملكات عقلية كالإدراك والتمييز والتذكر وأحاسيس مختلفة كالخوف والألم (مرقس 7:5) والا (ar)
  • In Christianity, the Devil is the personification of evil, who rebelled against God in an attempt to become equal to God himself. He is depicted as a fallen angel, who was expelled from Heaven at the beginning of time, before God created the material world, and is in constant opposition to God. The devil is identified with several figures in the Bible including the serpent in the Garden of Eden, Lucifer, Satan, the tempter of the Gospels, Leviathan, and the dragon in the Book of Revelation. (en)
  • Il Diavolo nel cristianesimo è la personificazione del male e l'autore del peccato, che si è ribellato a Dio nel tentativo di diventare uguale a Dio stesso. È raffigurato come un angelo caduto, che è stato espulso dal Cielo all'inizio dei tempi, prima che Dio creasse il mondo materiale, ed è in costante opposizione a Dio. Il Diavolo è identificato con diverse figure nella Bibbia tra cui il serpente nel Giardino dell'Eden, Lucifero, Satana, il tentatore dei Vangeli, il Leviatano e il drago dell'Apocalisse. (it)
rdfs:label
  • إبليس في المسيحية (ar)
  • Devil in Christianity (en)
  • Iblis dalam Kekristenan (in)
  • Diable dans le christianisme (fr)
  • Diavolo nel cristianesimo (it)
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