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Statements

Subject Item: dbr:Mary_Magdalene
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rdfs:label: Μαρία Μαγδαληνή 抹大拉的馬利亞マグダラのマリア Maria Magdala Maria Magdalena Maria från Magdala Maria Magdalena María Magdalena Marie Madeleine Мария Магдалина Maria Maddalena 막달라 여자 마리아 Maria Madalena Maria Magdalena Maria Magdalena Maria Magdalena Марія Магдалина Maria Magdalena مريم المجدلية Marie Magdalena Máire Mhaigdiléana Mary Magdalene
rdfs:comment: Maria Magdalena (bahasa Ibrani: מרים המגדלית‎, Miryám Ha-Magdalit; bahasa Yunani: Μαρία ἡ Μαγδαληνή, María hē Magdalēnē; harfiah: "Maria asal Magdala") adalah seorang perempuan Yahudi pengikut Yesus yang ikut serta dalam pewartaan-pewartaan Yesus, dan pada kemudian hari menjadi saksi mata peristiwa penyaliban, penguburan, dan kebangkitan Yesus. Mungkin sekali ia dijuluki "Magdalena" karena berasal dari Magdala, kota nelayan di tepi barat Danau Galilea. Maria Maddalena (in ebraico: מרים המגדלית‎?, in greco: Μαρία ἡ Μαγδαληνή, Maria hē Magdalēnē) detta anche Maria di Magdala, secondo il Nuovo Testamento è stata un'importante seguace di Gesù. Venerata come santa dalla Chiesa cattolica, che celebra la sua festa il 22 luglio, la sua figura viene descritta, sia nel Nuovo Testamento sia nei Vangeli apocrifi, come una delle più importanti e devote discepole di Gesù. Fu tra le poche a poter assistere alla crocifissione e – secondo alcuni vangeli – divenne la prima testimone oculare e la prima annunciatrice dell'avvenuta resurrezione. Marie Madeleine, ou Marie de Magdala, appelée aussi Marie la Magdaléenne (Μαρία ἡ Μαγδαληνή) dans les Évangiles, est une disciple de Jésus de Nazareth qui le suit jusqu'à ses derniers jours. Cette importante figure du christianisme est mentionnée au moins douze fois dans les quatre Évangiles canoniques, plus que la plupart des apôtres. Son surnom de « Magdaléenne » peut signifier qu’elle est originaire de Magdala, une ville de pêcheurs sur la rive occidentale du lac de Tibériade. Maria Magdalena (grec antic: Μαριὰμ ἡ Μαγδαληνή; ἡ Μαγδαληνὴ Μαρία i Μαρία ἡ Μαγδαληνή hebreu: מִרְיָם הַמַּגְדָּלִית) és esmentada, tant en el Nou Testament canònic com en diversos evangelis apòcrifs, com una distingida deixeble de Jesús de Natzaret. És considerada santa per l'Església Catòlica Romana, l'Església Ortodoxa i la Comunió Anglicana, les quals en celebren la festa el 22 de juliol. Revesteix una especial importància per als corrents gnòstics del cristianisme. El seu nom fa referència al lloc de procedència: Magdala, una ciutat situada a la costa occidental del llac de Tiberíades l'existència històrica de la qual és objecte de debat. Is naomh í Máire Mhaigdiléana (Mary Magdalene i mBéarla). 抹大拉的馬利亞（Mary Magdalene，天主教譯為瑪利亞瑪達肋納），在《圣经·新约》中，被描写为耶稣的女性追随者。罗马天主教、东正教和圣公会都把她作为圣人。 Мари́я Магдали́на (ивр. ‏מרים המגדלית‏‎, др.-греч. Μαρία ἡ Μαγδαληνή, лат. Maria Magdalena) — последовательница Иисуса Христа, христианская святая, мироносица, которая, согласно евангельскому тексту, следовала за Христом, присутствовала при Его Распятии и была первым человеком, удостоившимся явления Воскресшего Иисуса. Традиционно для западного искусства и символики изображается с непокрытой головой и распущенными волосами, а также с тем сосудом благовоний (притираний), из которого евангельская женщина обливала ноги Христу. Maria från Magdala, eller Maria Magdalena, var en av de kvinnor som jämte lärjungarna följde Jesus. Maria Magdalena var enligt Bibeln den som fann Jesu grav tom och den första som vittnade om hans uppståndelse. I österländska kyrkor räknas hon som en av myrrbärarna. Maria Magdalena of Maria van Magdala (Hebreeuws: מרים המגדלית, Oudgrieks: Μαρία ἡ Μαγδαληνή) was volgens het Nieuwe Testament een leerling van Jezus. Het evangelie volgens Lucas 8:2 introduceert haar als "Maria, genaamd Magdalena" (Statenvertaling) of "Maria uit Magdala" (NBV). Magdala was een vissersdorp op de westelijke oever van het Meer van Tiberias (mocht zij hieruit afkomstig zijn). Haar naamdag op 22 juli is sinds 2016 een katholiek feest. Über Maria von Magdala, lateinisch Maria Magdalena, griechisch Μαρία Μαγδαληνή (María Magdalené), hebräischמרים המגדלית wird im Neuen Testament berichtet. Die Evangelisten erwähnen sie als Begleiterin Jesu und Zeugin seiner Kreuzigung und Auferstehung. Hinzu kommt eine Reihe von Schriften, die ab dem 19. Jahrhundert neu aufgefunden wurden und in denen Maria Magdalena erwähnt wird. Ihr Beiname verweist auf den Ort Magdala am See Genezareth im Heiligen Land. Maria Magdalena (gr. Μαρία ἡ Μαγδαληνή), także Maria z Magdali – według Ewangelii żyjąca w I wieku kobieta pochodząca z wioski Magdala (Magdallah lub Migdal), obecnie Migdal. Należała do kręgu uczniów Jezusa Chrystusa, przyłączyła się do niego po tym, gdy wypędził z niej siedem złych duchów. ( 희곡에 대해서는 마리아 막달레나 (희곡) 문서를 참고하십시오.) 막달라 여자 마리아(공동번역), 막달라 마리아(개신교), 마리아 막달레나(가톨릭)(히브리어: מרים המגדלית, 라틴어: Sancta Maria Magdalena, original Biblical Greek: Μαρία ἡ Μαγδαληνή, literally "Mary the Magdalene")는 기독교 신약성경의 복음서에 등장하는 예수 그리스도의 여성 추종자중 한 명이다. 갈릴래아 출신이며 고향의 이름이 막달라(Magdala)이므로 ‘막달라 여자 마리아’또는 '막달라 마리아'라고 불린다. 성서에서는 예수를 따르던 여성들 가운데 항상 첫 번째로 언급된다. 가톨릭교회의 성녀로 축일은 7월 22일이며, 특히 동방 정교회에서는 부활절 후 제2주일을 ‘몰약을 든 여자들의 주일’로서 막달라 여자 마리아를 기념한다. 막달라 여자 마리아는 예수의 죽음과 부활을 모두 지켜 본 증인인 동시에, ‘참회의 성녀’로서 수많은 전설에 의해 덧씌워져 오랜 세월 동안 사람들을 매료시켜 왔다. 그러나 최근 들어 그 지위에 대해 재검토가 급속히 진행되고 있는 중이다. María Magdalena (en hebreo, מרים המגדלית‎; en griego antiguo, Μαρία ἡ Μαγδαληνή) es mencionada, tanto en el Nuevo Testamento canónico como en varios evangelios apócrifos, como una distinguida discípula de Jesús de Nazaret. Su nombre hace referencia a su lugar de procedencia: Magdala, localidad situada en la costa occidental del lago de Tiberíades y aldea cercana a Cafarnaúm. Marie Magdalena (v českém ekumenickém překladu Marie Magdalská; v kralickém překladu Maria Magdaléna; lidově také Maří Magdaléna) byla podle Nového zákona jedna z žen, které doprovázely Ježíše z Nazareta, zejména v závěru jeho života. Vystupuje i v některých apokryfech a v řadě křesťanských církví je uctívána jako svatá. Některými je považována za evangelistu či dokonce manželku Ježíše. Santa Maria Magdalena edo Maria Magdalakoa (hebreeraz: המגדלית מרי; antzinako grezieraz: Μαρία ἡ Μαγδαληνή) Jesus Nazaretekoaren dizipulu nagusienetariko bat izan zen. Itun Berriaren arabera, Jesukristo hirugarren egunean piztu egin zenean, Maria Magdalena bera ikusteko lehendabizikoen bat izan zen: Hainbat hiri, leku, herrialde eta gizataldeen santu zaindaria da: emagalduak, ile-apaintzaileak eta abar. Η Αγία Μαρία η Μαγδαληνή ήταν μια από τις γυναίκες-μαθήτριες που ακολούθησαν τον Ιησού και τους αποστόλους και βοηθούσαν στο έργο τους με κάθε δυνατό τρόπο. Η καταγωγή της ήταν από τα Μάγδαλα, μια μικρή πόλη στα δυτικά της λίμνης και νότια της πεδιάδας της Γαλιλαίας. Αναγνωρίζεται ως Αγία από την Ορθόδοξη, την Καθολική, την Λουθηρανική, την Αγγλικανική και μερικές ακόμα Προτεσταντικές Εκκλησίες. Maria Madalena (em grego: Μαρία ἡ Μαγδαληνή) ou Maria de Magdala, é descrita no Novo Testamento como uma das seguidoras mais dedicadas de Jesus Cristo. É considerada santa pelas diversas denominações cristãs e sua festa é celebrada no dia 22 de julho. "Madalena" não era o seu sobrenome, como popularmente se acredita. No seu tempo de vida o conceito de "sobrenome" não existia entre o povo judeu. O nome "Madalena" na realidade é um adjetivo que a descreve como sendo natural de Magdala, cidade localizada na costa ocidental do Mar da Galileia. マグダラのマリア（ラテン語: Maria Magdalena）は、新約聖書中の福音書に登場する、イエスに従った女性である。マリヤ・マグダレナとも音訳される。正教会・カトリック教会・聖公会の聖人で、正教会では「携香女（けいこうじょ）」「亜使徒」の称号を持つ。この「携香女」の称号と、イコンに描かれるアラバスターの香油壷を持った姿は、磔刑後のイエスの遺体に塗るための香油を持って墓を訪れたとの聖書の記述に由来している。共観福音書では、マグダラのマリアは「イエス・キリストが十字架にかけられるのを見守り、イエスが埋葬されるのを見、そして墓の方を向いて座っていた婦人たちの中で、最も重要な人物」とされる。西方教会において「罪深い女」とされるため、ニコス・カザンザキスの『最後の誘惑』やダン・ブラウンの『ダ・ヴィンチ・コード』のような現代小説をはじめとして、イエスとの結婚を伝える種々の伝承があるが、歴史的根拠は見出されていない。 Mary Magdalene (sometimes called Mary of Magdala, or simply the Magdalene or the Madeleine) was a woman who, according to the four canonical gospels, traveled with Jesus as one of his followers and was a witness to his crucifixion and resurrection. She is mentioned by name twelve times in the canonical gospels, more than most of the apostles and more than any other woman in the gospels, other than Jesus's family. Mary's epithet Magdalene may mean that she came from the town of Magdala, a fishing town on the western shore of the Sea of Galilee in Roman Judea. Свята Марі́я Магдалена (івр. מרים המגדלית‎‎; грец. Μαρία ἡ Μαγδαληνή, лат. Maria Magdalena) — послідовниця Ісуса Христа, християнська свята, мироносиця, яка, згідно з Євангелієм, слідувала за Христом, була присутня при його Розп'ятті й була першою з людей, що удостоїлася явлення Воскреслого Ісуса. مريم المجدلية من أهم الشخصيات المسيحية المذكورة في العهد الجديد وتعتبر من أهم النساء من تلاميذ المسيح والشاهدة على قيامته وأول الذاهبين لقبره حسب ماذكره الإنجيل. (وَبَعْضُ النِّسَاءِ كُنَّ قَدْ شُفِينَ مِنْ أَرْوَاحٍ شِرِّيرَةٍ وَأَمْرَاضٍ: مَرْيَمُ الَّتِي تُدْعَى الْمَجْدَلِيَّةَ الَّتِي خَرَجَ مِنْهَا سَبْعَةُ شَيَاطِينَ)(لو2:8) (11 أَمَّا مَرْيَمُ فَكَانَتْ وَاقِفَةً عِنْدَ الْقَبْرِ خَارِجًا تَبْكِي. وَفِيمَا هِيَ تَبْكِي انْحَنَتْ إِلَى الْقَبْرِ، 12 فَنَظَرَتْ مَلاَكَيْنِ بِثِيَابٍ بِيضٍ جَالِسَيْنِ وَاحِدًا عِنْدَ الرَّأْسِ وَالآخَرَ عِنْدَ الرِّجْلَيْنِ، حَيْثُ كَانَ جَسَدُ يَسُوعَ مَوْضُوعًا. 13 فَقَالاَ لَهَا:«يَا امْرَأَةُ، لِمَإذَا تَبْكِينَ؟» قَالَتْ لَهُمَا:«إِنَّهُمْ أَخَذُوا سَيِّدِي، وَلَسْتُ أَعْلَمُ أَيْنَ وَضَعُوهُ!». 14 وَلَمَّا قَالَتْ هذَا الْتَفَتَتْ إِلَى الْوَرَا Maria Magdala aŭ Maria el Magdala, ofte latine nomata Maria Magdalena, laŭ la Biblio estis unu el disĉiplinoj de Jesuo. Ŝi ludis gravan rolon kiel atestanto de la krucumado (Johano 19:25) kaj post la releviĝo de Jesuo (Johano 20:1-2). Malmulte pli diras la Biblio krom tio, sed estas multaj legendoj pri ŝi. En 2003, Dan Brown verkis furoran fikcian libron The Da Vinci Code, kiu diras ke Jesuo estis la edzo de Maria Magdalena. La temo de la romano estas esence, ke Jesuo edziĝis kaj naskis filinon, de kiu devenas la franca merovida dinastio.
rdfs:seeAlso: dbr:Jesus_bloodline
foaf:name: Mary Magdalene
skos:exactMatch: n94:i96150
dbp:name: Mary Magdalene
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dbo:birthPlace: dbr:Magdala dbr:Roman_Judea
dbp:birthPlace: Possibly Magdala, Roman Judea
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dbp:caption: Mary Magdalene , altarpiece in International Gothic style by Carlo Crivelli showing her with long, blonde hair by Domenico Tintoretto The Penitent Magdalene Mary Magdalene , traditionally attributed to Leonardo da Vinci's student Giampietrino. This painting shows a very different image of Mary Magdalene as "a woman who repents of nothing, who feels no shame or guilt." Penitent Magdalene by Guido Reni, showing her as a penitent Penitent Magdalene by Donatello, showing her as "an old, emaciated and toothless woman... worn down by years of hard solitude in her cave". The sculpture is an "extreme" example of Mary Magdalene's usual portrayal as a penitent ascetic. Mary Magdalene by Andrea Solari, showing her as a myrrhbearer Ascension of Mary Magdalene by Tilman Riemenschneider A depiction of Mary Magdalene with thick body hair
dbp:date: 2013-10-11
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dbp:feastDay: 0001-07-22
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dbp:image: Giampetrino-Leonardo.jpg Donatello, maria maddalena 02.JPG TINTORETTO - Magdalena penitente - copia.jpg Guido Reni - The Penitent Magdalene - Google Art Project.jpg Carlo Crivelli - Maria Magdalena 001 .jpg Tilman Riemenschneider Magdalena-3.jpg
dbp:titles: Apostle to the Apostles
dbp:url: n92:GoldenLegend-Volume4.asp%23Mary%20Magdalene
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dbo:abstract: Marie Madeleine, ou Marie de Magdala, appelée aussi Marie la Magdaléenne (Μαρία ἡ Μαγδαληνή) dans les Évangiles, est une disciple de Jésus de Nazareth qui le suit jusqu'à ses derniers jours. Cette importante figure du christianisme est mentionnée au moins douze fois dans les quatre Évangiles canoniques, plus que la plupart des apôtres. Son surnom de « Magdaléenne » peut signifier qu’elle est originaire de Magdala, une ville de pêcheurs sur la rive occidentale du lac de Tibériade. Le chapitre 8 de l’Évangile selon Luc la cite comme l’une des femmes qui ont soutenu le ministère de Jésus « à partir de leurs ressources », ce qui sous-entend qu’elle était riche. Le même passage l'identifie comme la femme dont sept démons ont été chassés. Les quatre Évangiles la désignent, seule ou au sein d’un groupe de femmes qui inclut la mère de Jésus, comme la première à témoigner du tombeau vide et de la Résurrection de Jésus, en particulier l'Évangile selon Jean, écrit au plus tôt vers 90, et la fin probablement ajoutée au IVe siècle à l'Évangile selon Marc, qui en font la femme chargée d'annoncer la Résurrection aux apôtres. Pour ces raisons, Marie Madeleine est connue comme « l’apôtre des apôtres » par les Pères de l'Église. L'Église de Rome considère, à partir du pape Grégoire Ier, au VIe siècle, que Marie de Magdala ne fait qu'une avec Marie de Béthanie (Luc 10:39) ainsi qu'avec la pécheresse anonyme qui oint le Christ de parfum (Luc 7:36-50), ce qui propage l'idée que Marie Madeleine était une prostituée repentante. Des légendes médiévales émergent ensuite, développant le mythe de sa beauté et de son prétendu voyage dans le sud de la Gaule. L'assimilation de Marie Madeleine à une pécheresse fait encore débat dans les années précédant la Réforme protestante. Puis la Contre-Réforme catholique la définit comme symbole de la pénitence. Cette position est abandonnée en 1965 par l'Église catholique après Vatican II. En 1969, le pape Paul VI supprime l’identification de Marie Madeleine avec Marie de Béthanie et la « pécheresse », sainte Marie Madeleine étant célébrée, comme dans l’Église orthodoxe, le 22 juillet, tandis que Marie de Béthanie l'est avec sa sœur Marthe le 29 juillet. En 2016, le pape François demande que Marie Madeleine soit appelée « l’apôtre des apôtres ». L'Église orthodoxe, depuis Jean Chrysostome, fait la distinction entre ces personnages, de même que les Églises protestantes. Mary Magdalene (sometimes called Mary of Magdala, or simply the Magdalene or the Madeleine) was a woman who, according to the four canonical gospels, traveled with Jesus as one of his followers and was a witness to his crucifixion and resurrection. She is mentioned by name twelve times in the canonical gospels, more than most of the apostles and more than any other woman in the gospels, other than Jesus's family. Mary's epithet Magdalene may mean that she came from the town of Magdala, a fishing town on the western shore of the Sea of Galilee in Roman Judea. The Gospel of Luke chapter 8 lists Mary Magdalene as one of the women who traveled with Jesus and helped support his ministry "out of their resources", indicating that she was probably wealthy. The same passage also states that seven demons had been driven out of her, a statement which is repeated in Mark 16. In all the four canonical gospels, Mary Magdalene was a witness to the crucifixion of Jesus and, in the Synoptic Gospels, she was also present at his burial. All the four gospels identified her, either alone or as a member of a larger group of women which includes Jesus's mother, as the first to witness the empty tomb, and, either alone or as a member of a group, as the first to witness Jesus's resurrection. For these reasons, Mary Magdalene is known in some Christian traditions as the "apostle to the apostles". Mary Magdalene is a central figure in later Gnostic Christian writings, including the Dialogue of the Savior, the Pistis Sophia, the Gospel of Thomas, the Gospel of Philip, and the Gospel of Mary. These texts portray Mary Magdalene as an apostle, as Jesus's closest and most beloved disciple and the only one who truly understood his teachings. In the Gnostic texts, or Gnostic gospels, Mary Magdalene's closeness to Jesus results in tension with another disciple, Peter, due to her sex and Peter's envy of the special teachings given to her. In the Gospel of Philip's text she is described as Jesus's companion, as the disciple Jesus loved the most and the one Jesus kissed on the mouth, which has led some people to conclude that she and Jesus were in a relationship. Some fiction portrays her as the wife of Jesus. The portrayal of Mary Magdalene as a prostitute began in 591, when Pope Gregory I conflated Mary Magdalene, who was introduced in Luke 8:2, with Mary of Bethany (Luke 10:39) and the unnamed "sinful woman" who anointed Jesus's feet in Luke 7:36–50. Pope Gregory's Easter sermon resulted in a widespread belief that Mary Magdalene was a repentant prostitute or promiscuous woman. Elaborate medieval legends from Western Europe then emerged, which told exaggerated tales of Mary Magdalene's wealth and beauty, as well as of her alleged journey to southern Gaul (modern-day France). The identification of Mary Magdalene with Mary of Bethany and the unnamed "sinful woman" was still a major controversy in the years leading up to the Reformation, and some Protestant leaders rejected it. During the Counter-Reformation, the Catholic Church emphasized Mary Magdalene as a symbol of penance. In 1969, Pope Paul VI removed the identification of Mary Magdalene with Mary of Bethany and the "sinful woman" from the General Roman Calendar, but the view of her as a former prostitute has persisted in popular culture. Mary Magdalene is considered to be a saint by the Catholic, Eastern Orthodox, Anglican, and Lutheran denominations. In 2016, Pope Francis raised the level of liturgical memory on July 22 from memorial to feast, and for her to be referred to as the "Apostle of the apostles". Other Protestant churches honor her as a heroine of the faith. The Eastern Orthodox churches also commemorate her on the Sunday of the Myrrhbearers, the Orthodox equivalent of one of the Western Three Marys traditions. Maria Magdalena of Maria van Magdala (Hebreeuws: מרים המגדלית, Oudgrieks: Μαρία ἡ Μαγδαληνή) was volgens het Nieuwe Testament een leerling van Jezus. Het evangelie volgens Lucas 8:2 introduceert haar als "Maria, genaamd Magdalena" (Statenvertaling) of "Maria uit Magdala" (NBV). Magdala was een vissersdorp op de westelijke oever van het Meer van Tiberias (mocht zij hieruit afkomstig zijn). Haar naamdag op 22 juli is sinds 2016 een katholiek feest. Maria Maddalena (in ebraico: מרים המגדלית‎?, in greco: Μαρία ἡ Μαγδαληνή, Maria hē Magdalēnē) detta anche Maria di Magdala, secondo il Nuovo Testamento è stata un'importante seguace di Gesù. Venerata come santa dalla Chiesa cattolica, che celebra la sua festa il 22 luglio, la sua figura viene descritta, sia nel Nuovo Testamento sia nei Vangeli apocrifi, come una delle più importanti e devote discepole di Gesù. Fu tra le poche a poter assistere alla crocifissione e – secondo alcuni vangeli – divenne la prima testimone oculare e la prima annunciatrice dell'avvenuta resurrezione. ( 희곡에 대해서는 마리아 막달레나 (희곡) 문서를 참고하십시오.) 막달라 여자 마리아(공동번역), 막달라 마리아(개신교), 마리아 막달레나(가톨릭)(히브리어: מרים המגדלית, 라틴어: Sancta Maria Magdalena, original Biblical Greek: Μαρία ἡ Μαγδαληνή, literally "Mary the Magdalene")는 기독교 신약성경의 복음서에 등장하는 예수 그리스도의 여성 추종자중 한 명이다. 갈릴래아 출신이며 고향의 이름이 막달라(Magdala)이므로 ‘막달라 여자 마리아’또는 '막달라 마리아'라고 불린다. 성서에서는 예수를 따르던 여성들 가운데 항상 첫 번째로 언급된다. 가톨릭교회의 성녀로 축일은 7월 22일이며, 특히 동방 정교회에서는 부활절 후 제2주일을 ‘몰약을 든 여자들의 주일’로서 막달라 여자 마리아를 기념한다. 막달라 여자 마리아는 예수의 죽음과 부활을 모두 지켜 본 증인인 동시에, ‘참회의 성녀’로서 수많은 전설에 의해 덧씌워져 오랜 세월 동안 사람들을 매료시켜 왔다. 그러나 최근 들어 그 지위에 대해 재검토가 급속히 진행되고 있는 중이다. Свята Марі́я Магдалена (івр. מרים המגדלית‎‎; грец. Μαρία ἡ Μαγδαληνή, лат. Maria Magdalena) — послідовниця Ісуса Христа, християнська свята, мироносиця, яка, згідно з Євангелієм, слідувала за Христом, була присутня при його Розп'ятті й була першою з людей, що удостоїлася явлення Воскреслого Ісуса. У Православній і Католицькій церквах шанування Марії Магдалини різниться: в православ'ї вона шанується згідно з євангельським текстом — виключно як мироносиця, визволена від семи бісів, а в католицькій традиції довгий час було прийнято ототожнювати з нею образи блудниці, котра покаялася та Марії з Віфанії, сестри Лазаря, а також додавати великий легендарний матеріал. Über Maria von Magdala, lateinisch Maria Magdalena, griechisch Μαρία Μαγδαληνή (María Magdalené), hebräischמרים המגדלית wird im Neuen Testament berichtet. Die Evangelisten erwähnen sie als Begleiterin Jesu und Zeugin seiner Kreuzigung und Auferstehung. Hinzu kommt eine Reihe von Schriften, die ab dem 19. Jahrhundert neu aufgefunden wurden und in denen Maria Magdalena erwähnt wird. Die Figur Maria Magdalena wurde später mit Legenden ausgeschmückt. Darin wurde ihre Bedeutung erhöht, oder sie wurde als die (namenlose) fußwaschende Sünderin im Lukas-Evangelium identifiziert. Man hat sie als Prostituierte oder als Geliebte von Jesus interpretiert. Tatsächlich wird über sie und ihr Leben nur wenig im Neuen Testament berichtet. Auffällig ist, dass sie laut Johannes-Evangelium dem wiederauferstandenen Jesus sogar als erste begegnet sein soll. Ihr Beiname verweist auf den Ort Magdala am See Genezareth im Heiligen Land. Maria Magdala aŭ Maria el Magdala, ofte latine nomata Maria Magdalena, laŭ la Biblio estis unu el disĉiplinoj de Jesuo. Ŝi ludis gravan rolon kiel atestanto de la krucumado (Johano 19:25) kaj post la releviĝo de Jesuo (Johano 20:1-2). Malmulte pli diras la Biblio krom tio, sed estas multaj legendoj pri ŝi. En 2003, Dan Brown verkis furoran fikcian libron The Da Vinci Code, kiu diras ke Jesuo estis la edzo de Maria Magdalena. La temo de la romano estas esence, ke Jesuo edziĝis kaj naskis filinon, de kiu devenas la franca merovida dinastio. Ŝi konsideratas sanktulino de kristanoj, tial ŝia festotago estas je la 22-a de julio. Мари́я Магдали́на (ивр. ‏מרים המגדלית‏‎, др.-греч. Μαρία ἡ Μαγδαληνή, лат. Maria Magdalena) — последовательница Иисуса Христа, христианская святая, мироносица, которая, согласно евангельскому тексту, следовала за Христом, присутствовала при Его Распятии и была первым человеком, удостоившимся явления Воскресшего Иисуса. В Православной и Католической церквях почитание Марии Магдалины различается: в православии почитается как равноапостольная мироносица, излеченная от семи бесов и фигурирующая только в нескольких эпизодах Нового Завета, а в традиции Католической церкви долгое время было принято отождествлять с ней образ кающейся блудницы и Марии из Вифании, сестры Лазаря, а также прилагать обширный легендарный материал. Традиционно для западного искусства и символики изображается с непокрытой головой и распущенными волосами, а также с тем сосудом благовоний (притираний), из которого евангельская женщина обливала ноги Христу. 抹大拉的馬利亞（Mary Magdalene，天主教譯為瑪利亞瑪達肋納），在《圣经·新约》中，被描写为耶稣的女性追随者。罗马天主教、东正教和圣公会都把她作为圣人。 Maria Magdalena (gr. Μαρία ἡ Μαγδαληνή), także Maria z Magdali – według Ewangelii żyjąca w I wieku kobieta pochodząca z wioski Magdala (Magdallah lub Migdal), obecnie Migdal. Należała do kręgu uczniów Jezusa Chrystusa, przyłączyła się do niego po tym, gdy wypędził z niej siedem złych duchów. We wschodniej tradycji chrześcijaństwa przedstawiana jest jako niosąca olejki do grobu Chrystusa i świadek jego zmartwychwstania i jest szanowana jako „równa apostołom”. W tradycji łacińskiej przez wieki łączono ją z kobietą cudzołożną z Ewangelii św. Łukasza. Ukazywano ją wiernym, zwłaszcza kobietom, jako wzór nawróconej grzesznicy. María Magdalena (en hebreo, מרים המגדלית‎; en griego antiguo, Μαρία ἡ Μαγδαληνή) es mencionada, tanto en el Nuevo Testamento canónico como en varios evangelios apócrifos, como una distinguida discípula de Jesús de Nazaret. Su nombre hace referencia a su lugar de procedencia: Magdala, localidad situada en la costa occidental del lago de Tiberíades y aldea cercana a Cafarnaúm. Es considerada santa por la Iglesia católica, la Iglesia ortodoxa y la Comunión anglicana, que celebran su festividad el 22 de julio. Reviste una especial importancia para las corrientes gnósticas del cristianismo. En 1988, el papa Juan Pablo II en la carta Mulieris Dignitatem se refirió a ella como la "apóstol de los apóstoles", y el 10 de junio de 2016, la Congregación para el Culto Divino y la Disciplina de los Sacramentos publicó un decreto por el cual se eleva la celebración de santa María Magdalena al grado de en el Calendario romano general, por expreso deseo del papa Francisco. مريم المجدلية من أهم الشخصيات المسيحية المذكورة في العهد الجديد وتعتبر من أهم النساء من تلاميذ المسيح والشاهدة على قيامته وأول الذاهبين لقبره حسب ماذكره الإنجيل. (وَبَعْضُ النِّسَاءِ كُنَّ قَدْ شُفِينَ مِنْ أَرْوَاحٍ شِرِّيرَةٍ وَأَمْرَاضٍ: مَرْيَمُ الَّتِي تُدْعَى الْمَجْدَلِيَّةَ الَّتِي خَرَجَ مِنْهَا سَبْعَةُ شَيَاطِينَ)(لو2:8) (11 أَمَّا مَرْيَمُ فَكَانَتْ وَاقِفَةً عِنْدَ الْقَبْرِ خَارِجًا تَبْكِي. وَفِيمَا هِيَ تَبْكِي انْحَنَتْ إِلَى الْقَبْرِ، 12 فَنَظَرَتْ مَلاَكَيْنِ بِثِيَابٍ بِيضٍ جَالِسَيْنِ وَاحِدًا عِنْدَ الرَّأْسِ وَالآخَرَ عِنْدَ الرِّجْلَيْنِ، حَيْثُ كَانَ جَسَدُ يَسُوعَ مَوْضُوعًا. 13 فَقَالاَ لَهَا:«يَا امْرَأَةُ، لِمَإذَا تَبْكِينَ؟» قَالَتْ لَهُمَا:«إِنَّهُمْ أَخَذُوا سَيِّدِي، وَلَسْتُ أَعْلَمُ أَيْنَ وَضَعُوهُ!». 14 وَلَمَّا قَالَتْ هذَا الْتَفَتَتْ إِلَى الْوَرَاءِ، فَنَظَرَتْ يَسُوعَ وَاقِفًا، وَلَمْ تَعْلَمْ أَنَّهُ يَسُوعُ. 15 قَالَ لَهَا يَسُوعُ:«يَا امْرَأَةُ، لِمَإذَا تَبْكِينَ؟ مَنْ تَطْلُبِينَ؟» فَظَنَّتْ تِلْكَ أَنَّهُ الْبُسْتَانِيُّ، فَقَالَتْ لَهُ:«يَا سَيِّدُ، إِنْ كُنْتَ أَنْتَ قَدْ حَمَلْتَهُ فَقُلْ لِي أَيْنَ وَضَعْتَهُ، وَأَنَا آخُذُهُ». 16 قَالَ لَهَا يَسُوعُ:«يَا مَرْيَمُ» فَالْتَفَتَتْ تِلْكَ وَقَالَتْ لَهُ: «رَبُّونِي!» الَّذِي تَفْسِيرُهُ: يَا مُعَلِّمُ. 17 قَالَ لَهَا يَسُوعُ:«لاَ تَلْمِسِينِي لأَنِّي لَمْ أَصْعَدْ بَعْدُ إِلَى أَبِي. وَلكِنِ إذْهَبِي إِلَى إِخْوَتِي وَقُولِي لَهُمْ:إِنِّي أَصْعَدُ إِلَى إِلهِي وَإِلهِكُمْ». 18 فَجَاءَتْ مَرْيَمُ الْمَجْدَلِيَّةُ وَأَخْبَرَتِ التَّلاَمِيذَ أَنَّهَا رَأَتِ الرَّبَّ، وَأَنَّهُ قَالَ لَهَا هذَا.)(يو20) Η Αγία Μαρία η Μαγδαληνή ήταν μια από τις γυναίκες-μαθήτριες που ακολούθησαν τον Ιησού και τους αποστόλους και βοηθούσαν στο έργο τους με κάθε δυνατό τρόπο. Η καταγωγή της ήταν από τα Μάγδαλα, μια μικρή πόλη στα δυτικά της λίμνης και νότια της πεδιάδας της Γαλιλαίας. Αναγνωρίζεται ως Αγία από την Ορθόδοξη, την Καθολική, την Λουθηρανική, την Αγγλικανική και μερικές ακόμα Προτεσταντικές Εκκλησίες. Maria Magdalena (bahasa Ibrani: מרים המגדלית‎, Miryám Ha-Magdalit; bahasa Yunani: Μαρία ἡ Μαγδαληνή, María hē Magdalēnē; harfiah: "Maria asal Magdala") adalah seorang perempuan Yahudi pengikut Yesus yang ikut serta dalam pewartaan-pewartaan Yesus, dan pada kemudian hari menjadi saksi mata peristiwa penyaliban, penguburan, dan kebangkitan Yesus. Mungkin sekali ia dijuluki "Magdalena" karena berasal dari Magdala, kota nelayan di tepi barat Danau Galilea. Lukas 8:2–3 menerangkan bahwa Maria Magdalena adalah salah seorang dari perempuan-perempuan yang ikut serta dalam pewartaan-pewartaan Yesus dan menyokong pewartaan Yesus "dengan kekayaan mereka". Keterangan ini menyiratkan bahwa mungkin sekali Maria Magdalena adalah seorang perempuan yang relatif kaya. Nas yang sama juga menerangkan bahwa Yesus mengusir tujuh roh jahat dari dalam diri Maria Magdalena. Keterangan ini diulangi dalam Markus 16. Menurut keempat injil kanonik, Maria Magdalena adalah salah seorang saksi mata peristiwa penyaliban Yesus, dan lebih lanjut juga pada penguburan Yesus berdasarkan tiga injil sinoptik. Keempat injil kanonik menyebutnya, baik secara pribadi maupun bersama sejumlah perempuan lain, sebagai orang yang pertama kali mendapati kubur Yesus sudah kosong, dan juga sebagai orang yang pertama kali bersaksi tentang kebangkitan Yesus. Karena hal-hal inilah, banyak Gereja dari berbagai mazhab menghormatinya sebagai "rasul para rasul". Maria Magdalena juga dijadikan tokoh utama dalam karya-karya tulis Kristen Gnostik yang apokrif (tidak sahih), antara lain Percakapan Juru Selamat, Pistis Sofia, Injil Tomas, Injil Filipus, dan Injil Maria. Karya-karya tulis yang dianggap tidak mengandung informasi sejarah yang akurat oleh para ahli ini menggambarkannya sebagai murid yang paling dekat dengan Yesus, sekaligus sebagai insan yang paling memahami ajaran-ajaran Yesus. Menurut injil-injil Gnostik, kedekatan Maria Magdalena dengan Yesus membangkitkan rasa tidak senang dari murid-murid Yesus lainnya, terutama Simon Petrus. Pada Abad Pertengahan, Maria Magdalena secara keliru disamakan dengan Maria dari Betania dan "perempuan berdosa" tanpa nama yang melumuri kaki Yesus dengan minyak wangi (Lukas 7:36–50). Akibatnya, muncul keyakinan keliru yang tersebar luas di kalangan umat Kristen bahwa ia adalah seorang pelacur atau pezina yang bertobat. Pada masa yang sama, muncul berbagai kisah yang muluk-muluk di Eropa Barat tentang kekayaan dan kecantikan Maria Magdalena, serta kisah hijrahnya ke kawasan selatan Prancis. Anggapan yang menyamakan Maria Magdalena dengan Maria dari Betania dan "perempuan berdosa" tanpa nama merupakan salah satu kontroversi utama yang mencuat pada tahun-tahun menjelang Reformasi Protestan, dan ditolak oleh sejumlah pemimpin gerakan Reformasi Protestan. Pada kurun waktu Kontra Reformasi, Gereja Katolik mengedepankan sosok Maria Magdalena sebagai lambang pertobatan. Pada tahun 1969, hari peringatan Maria Magdalena selaku tokoh yang dianggap sama dengan Maria dari Betania dan "perempuan berdosa" tanpa nama dihilangkan dari Kalender Gereja Roma, tetapi anggapan bahwa Maria Magdalena adalah seorang mantan pelacur tak kunjung lekang dari ingatan umum. Maria Magdalena dihormati sebagai orang kudus oleh Gereja Katolik, Gereja Ortodoks Timur, persekutuan gereja-gereja Anglikan, dan gereja-gereja Protestan bermazhab Lutheran. Hari peringatannya jatuh pada tanggal 22 Juli. Gereja-gereja Protestan dari mazhab selain Lutheran menghormatinya sebagai salah seorang srikandi iman. Gereja-Gereja Ortodoks Timur juga memperingatinya pada setiap hari Minggu Para Pembawa Mur. Penghormatan terhadap Para Pembawa Mur adalah tradisi Gereja Ortodoks yang setara dengan tradisi penghormatan terhadap Ketiga Maria dalam Gereja Barat. Bagi sebagian besar sejarawan, spekulasi-spekulasi yang mengatakan bahwa Maria Magdalena adalah istri Yesus atau pernah bersebadan dengan Yesus adalah pendapat-pendapat yang sangat diragukan kebenarannya. Maria Madalena (em grego: Μαρία ἡ Μαγδαληνή) ou Maria de Magdala, é descrita no Novo Testamento como uma das seguidoras mais dedicadas de Jesus Cristo. É considerada santa pelas diversas denominações cristãs e sua festa é celebrada no dia 22 de julho. A Igreja Católica, seguindo São Gregório Magno, além de a identificar como a "pecadora" de Lucas 8:2, algo que a moderna exegese desmente, também a identifica como sendo a mesma Maria de Betânia, irmã de Lázaro, e celebra as "Três Marias" em uma única festa. A Igreja Ortodoxa, ao contrário, seguindo Orígenes, distingue as três figuras, celebrando três festas diferentes, nomeadamente no segundo domingo após a Páscoa. "Madalena" não era o seu sobrenome, como popularmente se acredita. No seu tempo de vida o conceito de "sobrenome" não existia entre o povo judeu. O nome "Madalena" na realidade é um adjetivo que a descreve como sendo natural de Magdala, cidade localizada na costa ocidental do Mar da Galileia. Maria Magdalena (grec antic: Μαριὰμ ἡ Μαγδαληνή; ἡ Μαγδαληνὴ Μαρία i Μαρία ἡ Μαγδαληνή hebreu: מִרְיָם הַמַּגְדָּלִית) és esmentada, tant en el Nou Testament canònic com en diversos evangelis apòcrifs, com una distingida deixeble de Jesús de Natzaret. És considerada santa per l'Església Catòlica Romana, l'Església Ortodoxa i la Comunió Anglicana, les quals en celebren la festa el 22 de juliol. Revesteix una especial importància per als corrents gnòstics del cristianisme. El seu nom fa referència al lloc de procedència: Magdala, una ciutat situada a la costa occidental del llac de Tiberíades l'existència històrica de la qual és objecte de debat. Is naomh í Máire Mhaigdiléana (Mary Magdalene i mBéarla). Maria från Magdala, eller Maria Magdalena, var en av de kvinnor som jämte lärjungarna följde Jesus. Maria Magdalena var enligt Bibeln den som fann Jesu grav tom och den första som vittnade om hans uppståndelse. I österländska kyrkor räknas hon som en av myrrbärarna. Marie Magdalena (v českém ekumenickém překladu Marie Magdalská; v kralickém překladu Maria Magdaléna; lidově také Maří Magdaléna) byla podle Nového zákona jedna z žen, které doprovázely Ježíše z Nazareta, zejména v závěru jeho života. Vystupuje i v některých apokryfech a v řadě křesťanských církví je uctívána jako svatá. Některými je považována za evangelistu či dokonce manželku Ježíše. マグダラのマリア（ラテン語: Maria Magdalena）は、新約聖書中の福音書に登場する、イエスに従った女性である。マリヤ・マグダレナとも音訳される。正教会・カトリック教会・聖公会の聖人で、正教会では「携香女（けいこうじょ）」「亜使徒」の称号を持つ。この「携香女」の称号と、イコンに描かれるアラバスターの香油壷を持った姿は、磔刑後のイエスの遺体に塗るための香油を持って墓を訪れたとの聖書の記述に由来している。共観福音書では、マグダラのマリアは「イエス・キリストが十字架にかけられるのを見守り、イエスが埋葬されるのを見、そして墓の方を向いて座っていた婦人たちの中で、最も重要な人物」とされる。西方教会において「罪深い女」とされるため、ニコス・カザンザキスの『最後の誘惑』やダン・ブラウンの『ダ・ヴィンチ・コード』のような現代小説をはじめとして、イエスとの結婚を伝える種々の伝承があるが、歴史的根拠は見出されていない。 Santa Maria Magdalena edo Maria Magdalakoa (hebreeraz: המגדלית מרי; antzinako grezieraz: Μαρία ἡ Μαγδαληνή) Jesus Nazaretekoaren dizipulu nagusienetariko bat izan zen. Itun Berriaren arabera, Jesukristo hirugarren egunean piztu egin zenean, Maria Magdalena bera ikusteko lehendabizikoen bat izan zen: Hainbat hiri, leku, herrialde eta gizataldeen santu zaindaria da: emagalduak, ile-apaintzaileak eta abar.
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dbo:title: Apostle to the Apostles
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