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- Martyrdom in Judaism is one of the main examples of Jews doing a kiddush Hashem, a Hebrew term which means "sanctification of [the] name". An example of this is public self-sacrifice in accordance with Jewish practice and identity, with the possibility of being killed for no other reason than being Jewish. There are specific conditions in Jewish law that deal with the details of self-sacrifice, be it willing or unwilling. The opposite or converse of kiddush Hashem is chillul Hashem ("Desecration [of] God's Name" in Hebrew) and Jews are obligated to avoid it according to Halakha (Jewish religious law). There are instances, such as when they are faced with forced conversion to another religion, when Jews should choose martyrdom and sacrifice their lives rather than commit a chillul Hashem which desecrates the honor of God. Martyrdom in Judaism is thus driven by both the desire to Sanctify God's Name concurrently and the wish to avoid the Desecration of God's Name. In Hebrew a martyr is known as a kaddosh which means "[a] holy [one]", and martyrs are known as kedoshim meaning "holy [ones]". Thus the six million Jews who were murdered in the Holocaust are known as the Kedoshim. Jewish history is replete with many episodes in which Jews who lived in different times and places chose to become individual and mass martyrs. (en)
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- From above. 1st row: Mass graves of Bergen-Belsen after its liberation in April 1945. 2nd row: Jewish prisoners from Hungary newly arrived at Auschwitz in May 1944; left image, chimneys of crematoriums II and III of Birkenau. 3rd row: corpses in April 1945 in the already liberated Nordhausen concentration camp . Crematory ovens in Buchenwald with bones of German women opposed to the Nazis, April 1945 . 4th and last row: Auschwitz (en)
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- (en)
- Around 6 million Jews (en)
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- Nazi Germany and German-occupied Europe (en)
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- Nazi Germany and [[#Collaboration (en)
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- Martyrdom in Judaism is one of the main examples of Jews doing a kiddush Hashem, a Hebrew term which means "sanctification of [the] name". An example of this is public self-sacrifice in accordance with Jewish practice and identity, with the possibility of being killed for no other reason than being Jewish. There are specific conditions in Jewish law that deal with the details of self-sacrifice, be it willing or unwilling. Jewish history is replete with many episodes in which Jews who lived in different times and places chose to become individual and mass martyrs. (en)
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- Martyrdom in Judaism (en)
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