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Biblical Egypt (Hebrew: מִצְרַיִם; Mīṣrāyīm), or Mizraim, is a theological term used by historians and scholars to differentiate between Ancient Egypt as it is portrayed in Judeo-Christian texts and what is known about the region based on archaeological evidence. Along with Canaan, Egypt is one of the most commonly mentioned locations in the Bible, and its people, the Egyptians (or Mitsri), play important roles in the story of the Israelites. Although interaction between Egypt and nearby Semitic-speaking peoples is attested in archaeological sources, they do not otherwise corroborate the biblical account.

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  • مصر الكتابية أو مصرايم، مصطلح لاهوتي يستخدمه المؤرخون والعلماء للتمييز بين مصر القديمة كما وردت في النصوص اليهودية والمسيحية وما هو معروف عن المنطقة بناءً على الأدلة الأثرية. إلى جانب كنعان، تعد مصر واحدة من أكثر المواقع المذكورة شيوعًا في الكتاب المقدس، ويلعب شعبها، المصريون (أو متسري)، أدوارًا مهمة في قصة بني إسرائيل. على الرغم من أن التفاعل بين مصر والشعوب المجاورة الناطقة بالسامية تشهد عليه المصادر الأثرية، إلا أنها لا تدعم الرواية الكتابية. يصف سفر التكوين وسفر الخروج فترة عبودية العبرانيين في مصر، من استيطانهم في أرض غوشان حتى هروبهم ورحلتهم عبر البرية إلى سيناء. استنادًا إلى التسلسل الزمني الداخلي للكتاب المقدس العبري، فإن هذا يتوافق تقريبًا مع الإمبراطورية المصرية خلال العصر البرونزي المتأخر. في الكتاب المقدس، لجأ عدد من اليهود إلى مصر بعد تدمير مملكة يهوذا في 597 قبل الميلاد، وما تلاه من اغتيال الحاكم اليهودي جدليا. عند سماع التعيين، هرب السكان اليهود إلى موآب وعمون وأدوم وفي بلدان أخرى عادوا إلى يهوذا. في مصر، استقروا في مجدل وتحفنحيس ونوف وباتروس. (ar)
  • Biblical Egypt (Hebrew: מִצְרַיִם; Mīṣrāyīm), or Mizraim, is a theological term used by historians and scholars to differentiate between Ancient Egypt as it is portrayed in Judeo-Christian texts and what is known about the region based on archaeological evidence. Along with Canaan, Egypt is one of the most commonly mentioned locations in the Bible, and its people, the Egyptians (or Mitsri), play important roles in the story of the Israelites. Although interaction between Egypt and nearby Semitic-speaking peoples is attested in archaeological sources, they do not otherwise corroborate the biblical account. The Book of Genesis and Book of Exodus describe a period of Hebrew slavery in Egypt, from their settlement in the Land of Goshen until their escape and the journey through the wilderness to Sinai. Based on the internal chronology of the Hebrew Bible, this would correspond roughly to the New Kingdom of Egypt during the Late Bronze Age. In the Bible, a number of Jews took refuge in Egypt after the destruction of the Kingdom of Judah in 597 BC, and the subsequent assassination of the Jewish governor, Gedaliah (2 Kings 2 Kings 25:22–24, Book of Jeremiah Jeremiah 40:6–8). On hearing of the appointment, the Jewish population fled to Moab, Ammon, Edom and in other countries returned to Judah (Jeremiah 40:11–12). In Egypt, they settled in Migdol, Tahpanhes, Noph, and Pathros (Jeremiah 44:1). (en)
  • Mesir dalam Alkitab adalah Mesir kuno yang muncul dalam penjelasan Alkitab Ibrani, terutama Taurat (Pentateukh).Mesir memainkan peran utama dalam penjelasan Taurat dari Abraham sampai Musa dan Keluar dari Mesir.Kitab Kejadian dan Kitab Keluaran menyebut masa bangsa Israel saat berada di Mesir, dari saat mereka bermukim di Tanah Goshen sampai mereka kabur dan berjalan sampai Sinai. Berdasarkan pada kronologi internal Alkitab Ibrani, kejadian-kejadian tersebut terjadi pada masa saat Zaman Perunggu Akhir. Alkitab Ibrani juga mencatat sejumlah Yahudi yang mengungsi ke Mesir setelah kehancuran pada 597 SM, dan kemudian pembunuhan gubernur Yahudi, . (2 Raja-Raja 25:22-24, Yeremia 40:6-8) Saat mendengar pelantikan tersebut, orang-orang Yahudi yang kabur ke Moab, Ammon, Edom dan negara-negara lainnya kembali ke Yudea. (Yeremia 40:11-12) Di Mesir, mereka bermukim di Migdol, Tahpanhes, , dan . (Yeremia 44:1) (in)
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  • KJV, 1 Kings 11:40 (en)
  • KJV, 1 Kings 3:1 (en)
  • KJV, 2 Chronicles 12:2 (en)
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  • And Solomon made affinity with Pharaoh king of Egypt, and took Pharaoh's daughter, and brought her into the city of David, until he had made an end of building his own house, and the house of the Lord, and the wall of Jerusalem round about. (en)
  • And it came to pass, that in the fifth year of king Rehoboam Shishak king of Egypt came up against Jerusalem, because they had transgressed against the Lord. (en)
  • Then there passed by Midianites merchantmen; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmeelites for twenty pieces of silver: and they brought Joseph into Egypt. (en)
  • And the Lord said unto Moses in Midian, Go, return into Egypt: for all the men are dead which sought thy life. (en)
  • "And there was a famine in the land: and Abram went down into Egypt to sojourn there; for the famine was grievous in the land." (en)
  • And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him. (en)
  • Solomon sought therefore to kill Jeroboam. And Jeroboam arose, and fled into Egypt, unto Shishak king of Egypt, and was in Egypt until the death of Solomon. (en)
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  • مصر الكتابية أو مصرايم، مصطلح لاهوتي يستخدمه المؤرخون والعلماء للتمييز بين مصر القديمة كما وردت في النصوص اليهودية والمسيحية وما هو معروف عن المنطقة بناءً على الأدلة الأثرية. إلى جانب كنعان، تعد مصر واحدة من أكثر المواقع المذكورة شيوعًا في الكتاب المقدس، ويلعب شعبها، المصريون (أو متسري)، أدوارًا مهمة في قصة بني إسرائيل. على الرغم من أن التفاعل بين مصر والشعوب المجاورة الناطقة بالسامية تشهد عليه المصادر الأثرية، إلا أنها لا تدعم الرواية الكتابية. (ar)
  • Biblical Egypt (Hebrew: מִצְרַיִם; Mīṣrāyīm), or Mizraim, is a theological term used by historians and scholars to differentiate between Ancient Egypt as it is portrayed in Judeo-Christian texts and what is known about the region based on archaeological evidence. Along with Canaan, Egypt is one of the most commonly mentioned locations in the Bible, and its people, the Egyptians (or Mitsri), play important roles in the story of the Israelites. Although interaction between Egypt and nearby Semitic-speaking peoples is attested in archaeological sources, they do not otherwise corroborate the biblical account. (en)
  • Mesir dalam Alkitab adalah Mesir kuno yang muncul dalam penjelasan Alkitab Ibrani, terutama Taurat (Pentateukh).Mesir memainkan peran utama dalam penjelasan Taurat dari Abraham sampai Musa dan Keluar dari Mesir.Kitab Kejadian dan Kitab Keluaran menyebut masa bangsa Israel saat berada di Mesir, dari saat mereka bermukim di Tanah Goshen sampai mereka kabur dan berjalan sampai Sinai. Berdasarkan pada kronologi internal Alkitab Ibrani, kejadian-kejadian tersebut terjadi pada masa saat Zaman Perunggu Akhir. (in)
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  • مصر الكتابية (ar)
  • Biblical Egypt (en)
  • Mesir dalam Alkitab (in)
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