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- The geography of Scotland in the Middle Ages covers all aspects of the land that is now Scotland, including physical and human, between the departure of the Romans in the early fifth century from what are now the southern borders of the country, to the adoption of the major aspects of the Renaissance in the early sixteenth century. Scotland was defined by its physical geography, with its long coastline of inlets, islands and inland lochs, high proportion of land over 60 metres above sea level and heavy rainfall. It is divided between the Highlands and Islands and Lowland regions, which were subdivided by geological features including fault lines, mountains, hills, bogs and marshes. This made communications by land problematic and raised difficulties for political unification, but also for invading armies. Roman occupation of what is now southern Scotland seems to have had very little impact on settlement patterns, with Iron Age hill forts and promontory forts in the south and Brochs and wheel houses in the north, continuing to be occupied in the Early Medieval period. The study of place names and archaeological evidence indicates a pattern of early Medieval settlement by the Picts, most densely around the north-east coastal plain; early Gaelic settlement was predominately in the western mainland and neighbouring islands. Anglian settlement in the south-east reached into West Lothian, and to a lesser extent into south-western Scotland. Later Norse settlement was probably most extensive in Orkney and Shetland, with lighter settlement in the Western Islands. From the reign of David I (r. 1124–53), there is evidence of burghs, particularly on the east coast, which are the first identifiable towns in Scotland. Probably based on existing settlements, they grew in number and significance through the Medieval period. More than 50 royal burghs are known to have been established by the end of the thirteenth century and a similar number of baronial and ecclesiastical burghs were created between 1450 and 1516, acting as focal points for administration, as well as local and international trade. In the early Middle Ages the country was divided between speakers of Gaelic, Pictish, Cumbric and English. Over the next few centuries Cumbric and Pictish were gradually overlaid and replaced by Gaelic, English and Norse. From at least the reign of David I, Gaelic was replaced by French as the language of the court and nobility. In the late Middle Ages Scots, derived mainly from Old English, became the dominant language. In the middle of this period, through a process of conquest, consolidation and treaty, the boundaries of Scotland were gradually extended from a small area under direct control of the kings of Alba in the east, to almost its modern borders. For most of the Medieval era the monarchy and court was itinerant, with Scone and Dunfermline acting as important centres and later Roxburgh, Stirling and Perth, before Edinburgh emerged as the political capital in the fourteenth century. Largely as a result of Viking raids from about 800, Iona declined as a religious centre. Despite royal attempts to establish a new religious centre at Dunkeld, it was St. Andrews on the east coast, close to the heartland of Pictish settlement, that emerged as the most important religious focus of the kingdom. (en)
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- The geography of Scotland in the Middle Ages covers all aspects of the land that is now Scotland, including physical and human, between the departure of the Romans in the early fifth century from what are now the southern borders of the country, to the adoption of the major aspects of the Renaissance in the early sixteenth century. Scotland was defined by its physical geography, with its long coastline of inlets, islands and inland lochs, high proportion of land over 60 metres above sea level and heavy rainfall. It is divided between the Highlands and Islands and Lowland regions, which were subdivided by geological features including fault lines, mountains, hills, bogs and marshes. This made communications by land problematic and raised difficulties for political unification, but also for (en)
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