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- يؤمن المسلمون أن محمد هو خاتم الأنبياء؛ لذلك يعتقدون بورود اسمه بشكل صريح أو بالإشارة إليه في عدة مواضع في الكتاب المقدس بعهديه القديم والجديد الذي يؤمن به اليهود والمسيحيون. (ar)
- Los argumentos sobre la existencia de profecías que hablan de Mahoma en la Biblia han formado parte de la tradición musulmana desde la historia temprana de la Umma de Mahoma (en árabe: أُمّة, "comunidad"). Algunos cristianos a lo largo de la historia, tales como Juan de Damasco y Juan Calvino, han llegado a interpretar a Mahoma como el Anticristo del Nuevo Testamento. Algunos teólogos musulmanes han argumentado que varios pasajes particulares dentro de los textos bíblicos pueden identificarse específicamente como referencias al profeta Mahoma, tanto en el Antiguo Testamento como en el Nuevo Testamento. Varios versículos del Corán, así como varios hadices, afirman que Mahoma sí es descripto en la Biblia. Por otro lado, los eruditos mayoritariamente han interpretado estos versículos como una referencia a la comunidad de Israel o las acciones soteriológicas personales de Yahweh con respecto a los israelitas o miembros de la comunidad fiel, como en los casos de Isaías 42. El evangelio apócrifo de Bernabé, que menciona explícitamente a Mahoma, es ampliamente reconocido por los estudiosos como una creación de la Edad Moderna. Algunos teólogos musulmanes también afirmaron que el Paráclito (Nuevo Testamento griego) era Mahoma, aunque los eruditos lo identifican con el Espíritu Santo. (es)
- Arguments that prophecies of Muhammad exist in the Bible have formed part of Muslim tradition from the early history of Muhammad's Ummah (Arabic: أُمّة community). A number of Christians throughout history, such as John of Damascus and John Calvin, have interpreted Muhammad as being the Antichrist of the New Testament. Muslim theologians have argued that a number of specific passages within the biblical text can be specifically identified as references to Muhammad, both in the Hebrew Bible/Old Testament and in the Christian New Testament. Several verses in the Quran, as well as several Hadiths, state that Muhammad is described in the Bible. On the other hand, scholars have generally interpreted these verses as referring to the community of Israel or Yahweh's personal soteriological actions regarding the Israelites or members of the faithful community, such as in the cases of Isaiah 42. The apocryphal Gospel of Barnabas, which explicitly mentions Muhammad, is widely recognized by scholars as a fabrication from the Early Modern Age. Some Muslim theologians also claimed the Paraclete (Greek New Testament) as Muhammad, although scholars identify it with the Holy Spirit. (en)
- Muslimer anser att den islamiske profeten Muhammeds namn och egenskaper har nämnts i böcker före islams tillkomst. Dock accepterar inte kristna och judar att det refererats till Muhammed i Bibeln. Det finns en debatt mellan Imam Reza och olika lärda tillhörande andra religioner som nämnts i Sheikh Saduqs bok 'Uyun al-Ridha och Allamah Majlisis bok Bihar al-Anwar. I en av dessa debatter talade imamen med både en kristen och judisk lärd. Imamen refererade bland annat till det innehåll som finns i Johannesevangeliet om "hjälparen", och om det som står i 5 Mos 33:2 om berget Paran. En person vid namn Musheh, son till Yohanna, som valde namnet Fakhr al-Islam efter att han blivit muslim, anser även, tillsammans med några andra som konverterat från kristendomen till islam, att Muhammeds namn och egenskaper har nämnts i böcker före islam. (sv)
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- "Behold, My Servant, whom I uphold; My chosen one in whom My soul delights. I have put My Spirit upon Him; He will bring forth justice to the nations. 2 He will not cry out or raise His voice, Nor make His voice heard in the street. 3 A bruised reed He will not break And a dimly burning wick He will not extinguish; He will faithfully bring forth justice. 4 He will not be disheartened or crushed Until He has established justice in the earth; And the coastlands will wait expectantly for His law." (en)
- Jesus answered: "The name of the Messiah is admirable, for God himself gave him the name when he had created his soul, and placed it in a celestial splendour. God said: 'Wait Mohammed; for thy sake I will to create paradise, the world, and a great multitude of creatures, whereof I make thee a present, insomuch that whoso bless thee shall be blessed, and whoso shall curse thee shall be accursed. When I shall send thee into the world I shall send thee as my messenger of salvation, and thy word shall be true, insomuch that heaven and earth shall fail, but thy faith shall never fail.' Mohammed is his blessed name." Then the crowd lifted up their voices, saying: "O God, send us thy messenger: O Admirable One, come quickly for the salvation of the world!" (en)
- We recognize Matthew, Mark, Luke, and John as the authors of the Gospel, and yet I know that this truth, recognized by us Christians wounds you, so that you seek to find accomplices for your lie. In brief, you admit that we say that it was written by God, and brought down from the heavens, as you pretend for your Furqan, although we know that it was `Umar, Abu Turab and Salman the Persian, who composed that, even though the rumor has got round among you that God sent it down from heavens. [God] has chosen the way of sending [the human race] Prophets, and it is for this reason that the Lord, having finished all those things that He had decided on beforehand, and having fore-announced His incarnation by way of His prophets, yet knowing that men still had need of assistance from God, promised to send the Holy Spirit, under the name of Paraclete or "Consoler", to console them in the distress and sorrow they felt at the departure of their Lord and Master. I reiterate, that it was for this cause alone that Jesus called the Holy Spirit the Paraclete, since He sought to console His disciples for His departure, and recall to them all that he had said, all that He had done before their eyes, all that they were called to propagate throughout the world by their witness. Paraclete thus signifies "consoler", while Muhammad says it means "to give thanks", or "to give grace", a meaning which has no connection whatever with the word Paraclete.” (en)
- He said, "The Lord came from Sinai, And dawned on them from Seir; He shone forth from Mount Paran, And He came from the midst of ten thousand holy ones; At His right hand there was flashing lightning for them." (en)
- John testified concerning him. He cried out, saying, 'This is the one I spoke about when I said, 'He who comes after me has surpassed me because he was before me.' (en)
- His mouth is sweetness itself; he is altogether lovely . This is my beloved, this is my friend, daughters of Jerusalem. (en)
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