| dbp:quote
|
- Fourier insists that this transformation requires a complete change in the social institutions: distribution of the social product according to need, assignment of functions according to individual faculties and inclinations, constant mutation of functions, short work periods, and so on. But the possibility of "attractive labor" derives above all from the release of libidinal forces . Fourier assumes the existence of an attraction industrielle which makes for pleasurable co-operation. It is based on the attraction passionnée in the nature of man, which persists despite the opposition of reason, duty, prejudice. This attraction passionnée tends toward three principal objectives: the creation of "luxury, or the pleasure of the five senses"; the formation of libidinal groups ; and the establishment of a harmonious order, organizing these groups for work in accordance with the development of the individual "passions" . (en)
|
| dbp:reference
|
- 0001-11-25 (xsd:gMonthDay)
- Denslow, V . Modern Thinkers Principally Upon Social Science: What They Think, and Why, Chicago, 1880. (en)
- Serenyi, P . "Le Corbusier, Fourier, and the Monastery of Ema", The Art Bulletin, vol.49, No. 4. (en)
- Cunliffe, J . "The Enigmatic Legacy of Charles Fourier: Joseph Charlier and Basic Income", History of Political Economy, vol.33, No. 3. (en)
- Goldstein, L . "Early Feminist Themes in French Utopian Socialism: The St.-Simonians and Fourier", Journal of the History of Ideas, vol.43, No. 1. (en)
|
_(1).jpg?width=300)
_(1).jpg?width=300){kind=link}
_(1).jpg){kind=link}
