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- Jakobssegen bezeichnet die Segenssprüche des sterbenden Stammvaters Jakob für die zukünftigen Zwölf Stämme Israels in Gen 49,3–27 u. a. mittels Tiervergleichen. Diese Stammessprüche dürften unabhängig voneinander in der Zeit der Landnahme bzw. der sogenannten Richter entstanden sein. Jakobssegen ist außerdem der Titel eines in Kassel ausgestellten Gemäldes von Rembrandt, das Jakobs Segnung seiner Enkel Ephraim und Manasse in Gen 48,17–20 darstellt. (de)
- The Blessing of Jacob is a prophetic poem that appears in Genesis at 49:1–27 and mentions each of Jacob's twelve sons. Genesis presents the poem as the words of Jacob to his sons when Jacob is about to die. Like the Blessing of Moses, Genesis 49 assesses the Tribes of Israel, but there is little in common between the poems, except for describing one of the tribes as a judge, and another as a lion's cub. In the Blessing of Jacob it is Dan that is the judge and Judah the cub, whereas in that of Moses it is Gad that is the judge and Dan the cub. Unlike Moses, Jacob is not afraid to castigate some of the tribes, in particular, Reuben, Simeon, and Levi. The poem appears to aim to describe why each of the tribes suffered the fate they did, and thus explains the small territory of Reuben, the firstborn, compared to Judah, as being due to Reuben's incest (mentioned at Genesis 35:22 and 49:3-4). As Simeon's territory was located completely within that of Judah, and Levi only had a few scattered cities, their fates were attributed to their wickedness. Other tribes have an ascribed characteristic, whether it be seafaring or beautiful princesses. Judah and the Joseph tribes both receive extensive blessings, suited to their pre-eminence, Judah's as the major component of the Kingdom of Judah, and the Joseph tribes, in particular Ephraim, as the pre-eminent group in the Kingdom of Israel. In particular, Joseph is described as mighty, and thus as conquering, but and consequently it arguably suits the southern (i.e. Judah) bias of the source (Jahwist), according to the Documentary hypothesis. (en)
- 《雅各的祝福》是一首诗，记载在《创世记》第49章。雅各有十二个儿子，其中每个人都被提到。 这首诗提到了以色列十二支派每个支派的特点，因此可以与具有相同主题的《摩西的祝福》进行比较。但是，这两个祝福之间的共同之处很少，除了描述一个支派是法官，而另一个支派是小狮子，不过在雅各的祝福中，但支派是法官，而犹大支派是小狮子，而在摩西的祝福中，迦得支派是法官，而但是小狮子。 (zh)
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- Jakobssegen bezeichnet die Segenssprüche des sterbenden Stammvaters Jakob für die zukünftigen Zwölf Stämme Israels in Gen 49,3–27 u. a. mittels Tiervergleichen. Diese Stammessprüche dürften unabhängig voneinander in der Zeit der Landnahme bzw. der sogenannten Richter entstanden sein. Jakobssegen ist außerdem der Titel eines in Kassel ausgestellten Gemäldes von Rembrandt, das Jakobs Segnung seiner Enkel Ephraim und Manasse in Gen 48,17–20 darstellt. (de)
- 《雅各的祝福》是一首诗，记载在《创世记》第49章。雅各有十二个儿子，其中每个人都被提到。 这首诗提到了以色列十二支派每个支派的特点，因此可以与具有相同主题的《摩西的祝福》进行比较。但是，这两个祝福之间的共同之处很少，除了描述一个支派是法官，而另一个支派是小狮子，不过在雅各的祝福中，但支派是法官，而犹大支派是小狮子，而在摩西的祝福中，迦得支派是法官，而但是小狮子。 (zh)
- The Blessing of Jacob is a prophetic poem that appears in Genesis at 49:1–27 and mentions each of Jacob's twelve sons. Genesis presents the poem as the words of Jacob to his sons when Jacob is about to die. Like the Blessing of Moses, Genesis 49 assesses the Tribes of Israel, but there is little in common between the poems, except for describing one of the tribes as a judge, and another as a lion's cub. In the Blessing of Jacob it is Dan that is the judge and Judah the cub, whereas in that of Moses it is Gad that is the judge and Dan the cub. (en)
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