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Traditional Jewish chronology التسلسل الزمني اليهودي التقليدي
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Traditional Jewish chronology (aka Jewish timekeeping). Jewish tradition has long preserved a record of dates and time sequences of important historical events related to the Jewish nation, including but not limited to the dates fixed for the building and destruction of the Second Temple, and which same fixed points in time (henceforth: chronological dates) are well-documented and supported by ancient works, although when compared to the synchronistic chronological tables of modern-day chroniclers, belabored mostly by western scholars of history, they are, notwithstanding, often at variance with their modern dating system. Discrepancies between the two systems may be as much as 2 years, or well-over 100 years, depending on the event. Prior to the adoption of the BC / AD era of computation التسلسل الزمني اليهودي التقليدي (بالإنجليزية: Traditional Jewish chronology، ويُعرف أيضًا بالتوقيت اليهودي). حافظ التقليد اليهودي طويلًا على تسجيلات لتتالي التواريخ والأزمنة المرتبطة بالأحداث التاريخية الهامة التي شهدتها الأمة اليهودية، بما فيها مثالًا وليس حصرًا التواريخ المثبتة لبناء الهيكل الثاني وتدميره، إذ وثق الباحثون هذه التواريخ في المسار الزمني (التي ستسمى من الآن وصاعدًا تواريخ التسلسل الزمني) ودعمت صحتها الأعمال القديمة. تتعارض هذه التواريخ مع نظام التأريخ الحديث رغم مقارنتها مع الجداول الزمنية الموافقة لها في أعمال المؤرخين المعاصرين التي أسهب فيها باحثو التاريخ الغربيون.
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Antiochus the Pious invades Judaea, which date corresponds with the 3rd yr of the 162nd Olympiad, also the 1st year of John Hyrcanus. 1.0729584E9 Death of Alexander the Great. Date corresponds with the 114th Olympiad Date marks the beginning of the reign and high priesthood of Simon b. Mattithiah the Hasmonean, brother of Judas Maccabeus. Date corresponds to the 170th year of the Seleucid era King Antiochus invades Jerusalem and takes the city without fighting. Date corresponds with the 143rd year of the Seleucid era Herod the Great declared the king of Judea in Rome by Mark Antony, which year corresponded to the 4th year of the 184th Olympiad Antiochus the Pious slain in battle, during which same year Pentecost fell next to the Sabbath day. King Antiochus plunders the Temple in Jerusalem. Date corresponds with the 145th year of the Seleucid era and the 4th year of the 153rd Olympiad Antiochus Epiphanes dies in this same year, and his son, Antiochus Eupator, begins to reign. This year corresponds to the 149th year of the Seleucid era The 150th year of the Seleucid era , which same year happened to be a Sabbatical Year The Temple in Jerusalem re-dedicated this same year, after having been defiled for three years. Date corresponds with the 148th year of the Seleucid era Pompey captures Jerusalem, in the year which corresponds with the 1st year of the 179th Olympiad Herod the Great begins reign in Jerusalem, which year corresponds to the 3rd year of 185th Olympiad Battle of Actium, corresponds with 2nd year of 187th Olympiad, and seventh year of King Herod's reign Hyrcanus II made High Priest of Israel, after the death of his father, Alexander Jannaeus. Year corresponds with the 3rd year of the 177th Olympiad.
dbo:abstract
التسلسل الزمني اليهودي التقليدي (بالإنجليزية: Traditional Jewish chronology، ويُعرف أيضًا بالتوقيت اليهودي). حافظ التقليد اليهودي طويلًا على تسجيلات لتتالي التواريخ والأزمنة المرتبطة بالأحداث التاريخية الهامة التي شهدتها الأمة اليهودية، بما فيها مثالًا وليس حصرًا التواريخ المثبتة لبناء الهيكل الثاني وتدميره، إذ وثق الباحثون هذه التواريخ في المسار الزمني (التي ستسمى من الآن وصاعدًا تواريخ التسلسل الزمني) ودعمت صحتها الأعمال القديمة. تتعارض هذه التواريخ مع نظام التأريخ الحديث رغم مقارنتها مع الجداول الزمنية الموافقة لها في أعمال المؤرخين المعاصرين التي أسهب فيها باحثو التاريخ الغربيون. قد يصل مدى الاختلاف بين نظامي التأريخ المذكورين إلى عامين، وقد يزيد عن 100 عام اعتمادًا على الحدث المقصود. قبل اعتماد نظام التأريخ الحسابي قبل الميلادي/بعد الميلادي ومزامنته مع سنوات حكم الملوك والقياصرة الرومان المذكورة في السجلات التاريخية، اعتمد اليهود على الحساب وفق التقويم السلوقي الأقدم (المعروف أيضًا بعام الإسكندر) أو باللغة العبرية minyan li-šṭarōth («حقبة العقود») التي أُشير فيها إلى أزمنة تاريخية تعود إلى عصر الإسكندر الأكبر. في أنظمة ضبط التوقيت العادية، غالبًا ما يُستخدم حدث واحد رئيس ليكون نقطة استناد في حساب التوقيت، وهذا يعني أنه بمعرفة مدى أهمية حدث معين سيحسب المؤرخون الفترة التي مرت منذ وقوعه نسبةً إلى حدث آخر، وهذا هو المعتمد أيضًا في التسلسل الزمني اليهودي. Traditional Jewish chronology (aka Jewish timekeeping). Jewish tradition has long preserved a record of dates and time sequences of important historical events related to the Jewish nation, including but not limited to the dates fixed for the building and destruction of the Second Temple, and which same fixed points in time (henceforth: chronological dates) are well-documented and supported by ancient works, although when compared to the synchronistic chronological tables of modern-day chroniclers, belabored mostly by western scholars of history, they are, notwithstanding, often at variance with their modern dating system. Discrepancies between the two systems may be as much as 2 years, or well-over 100 years, depending on the event. Prior to the adoption of the BC / AD era of computation and its synchronization with the regnal years of kings and Caesars recorded in historical records, Jews made use of the earlier Seleucid era counting (also known as the Year of Alexander), or, in Hebrew, minyan li-šṭarōth ("era of contracts"), by which historical dates were marked, from the time of Alexander the Great. In ordinary time-keeping, often one single, major event was used as a datum point for reckoning time, meaning, given the enormity of a certain event, historians would make note of how long time had passed since that very event in relation to some later event, as is also the case in Jewish chronology.
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