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Belet-Šuḫnir and Belet-Terraban were a pair of Mesopotamian goddesses best known from the archives of the Third Dynasty of Ur, but presumed to originate further north, possibility in the proximity of modern Kirkuk and ancient Eshnunna. Their names are usually assumed to be derived from cities where they were originally worshiped. Both in ancient sources, such as ritual texts, seal inscriptions and god lists, and in modern scholarship, they are typically treated as a pair. In addition to Ur and Eshnunna, both of them are also attested in texts from Susa in Elam. Their character remains poorly understood due to scarcity of sources, though it has been noted that the tone of many festivals dedicated to them was "lugubrious," which might point at an association with the underworld.

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  • Belet-Šuḫnir and Belet-Terraban were a pair of Mesopotamian goddesses best known from the archives of the Third Dynasty of Ur, but presumed to originate further north, possibility in the proximity of modern Kirkuk and ancient Eshnunna. Their names are usually assumed to be derived from cities where they were originally worshiped. Both in ancient sources, such as ritual texts, seal inscriptions and god lists, and in modern scholarship, they are typically treated as a pair. In addition to Ur and Eshnunna, both of them are also attested in texts from Susa in Elam. Their character remains poorly understood due to scarcity of sources, though it has been noted that the tone of many festivals dedicated to them was "lugubrious," which might point at an association with the underworld. (en)
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  • Šuḫnir, Terraban, Ur, Eshnunna, Susa (en)
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  • Belet-Šuḫnir and Belet-Terraban (en)
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  • Mesopotamian (en)
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  • Belet-Šuḫnir and Belet-Terraban were a pair of Mesopotamian goddesses best known from the archives of the Third Dynasty of Ur, but presumed to originate further north, possibility in the proximity of modern Kirkuk and ancient Eshnunna. Their names are usually assumed to be derived from cities where they were originally worshiped. Both in ancient sources, such as ritual texts, seal inscriptions and god lists, and in modern scholarship, they are typically treated as a pair. In addition to Ur and Eshnunna, both of them are also attested in texts from Susa in Elam. Their character remains poorly understood due to scarcity of sources, though it has been noted that the tone of many festivals dedicated to them was "lugubrious," which might point at an association with the underworld. (en)
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  • Belet-Šuḫnir and Belet-Terraban (en)
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  • Belet-Šuḫnir and Belet-Terraban (en)
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