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Statements

Subject Item: dbr:Tupilaq
dbo:wikiPageWikiLink: dbr:Inuit_religion

Subject Item: dbr:Anirniit
dbo:wikiPageWikiLink: dbr:Inuit_religion
dbo:wikiPageRedirects: dbr:Inuit_religion

Subject Item: dbr:Anirniq
dbo:wikiPageWikiLink: dbr:Inuit_religion
dbo:wikiPageRedirects: dbr:Inuit_religion

Subject Item: dbr:Demographics_of_Greenland
dbo:wikiPageWikiLink: dbr:Inuit_religion

Subject Item: dbr:Apostolic_Vicariate_of_Keewatin
dbo:wikiPageWikiLink: dbr:Inuit_religion

Subject Item: dbr:List_of_religions_and_spiritual_traditions
dbo:wikiPageWikiLink: dbr:Inuit_religion

Subject Item: dbr:Volkswagen_Amarok
dbo:wikiPageWikiLink: dbr:Inuit_religion

Subject Item: dbr:Inuit_art
dbo:wikiPageWikiLink: dbr:Inuit_religion

Subject Item: dbr:Inuit_astronomy
rdfs:seeAlso: dbr:Inuit_religion
dbo:wikiPageWikiLink: dbr:Inuit_religion

Subject Item: dbr:Inuit_music
dbo:wikiPageWikiLink: dbr:Inuit_religion

Subject Item: dbr:Inuit_religion
rdfs:label: Inuit religion Inuitmythologie Mythologie inuite 이누이트 종교 Inuitská mytologie Mitologia inuit Inuit-Mythen Mitologi Inuit Mitología inuit Mitologia inuit Mitologia inuíte Эскимосская мифология Inuitisk mytologi دين الإنويت
rdfs:comment: A mitologia inuíte tem diversas semelhanças com a mitologia de outros povos que habitam as regiões polares. As religiões inuit têm princípios animistas e xamânicos. Nas palavras da escritora inuíte Rachel Attituq Qitsualik: O cosmos inuíte não é governado por ninguém. Não há uma figura divina, seja maternal ou paternal. Não há deuses criadores do vento ou do Sol. Não há punição eterna na vida futura, assim como não há punição para crianças ou adultos na vida presente. Mitologi Inuit memiliki banyak kesamaan dengan agama lain di wilayah kutub. Agama tradisional Inuit secara ringkas merupakan samanisme yang didasarkan pada asas-asas animisme. Meski agama yang dominan di antara orang Inuit saat ini adalah Kekristenan, masih banyak orang Inuit yang meyakini sebagian unsur kepercayaan tradisionalnya. Inuit kadang dianggap telah mengadaptasi kepercayaan tradisionalnya dengan Kekristenan, meski ada pula yang menyatakan bahwa Inuit sudah menambahkan Kekristenan dalam kepercayaannya. Inuitská mytologie je soubor pověstí a mýtů ústně tradovaných mezi Inuity, obyvateli polárních končin Severní Ameriky. Náboženství v ní obsažené je u Inuitů živé i v dnešních časech. Dominantním prvkem mytologie jsou bytosti zosobňující drsné síly přírody a trestající ty, kteří se nechtějí sklonit před zvyky a moudrostí předků. V eskymáckých mýtech vystupuje např. liška v mýtu o stvoření světa, kde chce ponechat vládu tmy, v tom jí zabrání zajíc, někdy havran. La mitología esquimal o mitología de los esquimales, tiene mucha semejanza con otras mitologías de los pueblos que viven en las regiones polares. La religión inuit tiene princípios cristianos y chamanistas. Per mitologia inuit si intendono le pratiche religiose tradizionali degli Inuit, che possono essere brevemente riassunte come una forma di sciamanesimo basata su principi animisti. La mitologia inuit ha molte similitudini con le religioni delle altre regioni polari e, a differenza della gran parte delle mitologie, ha continuato ad avere fedeli senza interruzione, dai tempi antichi fino ai giorni nostri. Sebbene il credo religioso dominante degli Inuit sia diventato il Cristianesimo, molti di loro continuano a mantenere alcuni elementi dei propri culti tradizionali: secondo alcune interpretazioni essi hanno adattato (chi più, chi meno) le credenze tradizionali al cristianesimo, mentre secondo altre hanno adattato il cristianesimo alla loro visione del mondo. De Inuitmythologie bestaat uit veelal verklarende verhalen waarin bovennatuurlijke wezens een belangrijke rol spelen, overgeleverd binnen de cultuur van de Inuit (vanouds ook Eskimo's geheten). Deze tradities kunnen als sjamanisme met animistische gebruiken beschreven worden. Эскимо́сская мифоло́гия — мифология эскимосов, во многом схожая с верованиями других народов приполярных районов. Эскимосские традиционные религиозные практики кратко могут быть охарактеризованы как форма шаманизма, основанная на анимистских принципах. Традиционная космогония эскимосов не является религией в обычном теологическом смысле, и схожа с тем, что называется мифологией, только тем, что рассказывает о мире и месте человека в нём. По словам эскимосского писателя Рэйчел Аттитук Китсуалик: Inuit religion is the shared spiritual beliefs and practices of the Inuit, an indigenous people from Alaska, northern Canada, parts of Siberia and Greenland. Their religion shares many similarities with some Alaska Native religions. Traditional Inuit religious practices include animism and shamanism, in which spiritual healers mediate with spirits.Today many Inuit follow Christianity, but traditional Inuit spirituality continues as part of a living, oral tradition and part of contemporary Inuit society. Inuit who balance indigenous and Christian theology practice religious syncretism. Den inuitiska mytologin har många likheter med religionerna i andra polära områden som den nordliga , , finsk mytologi och nordisk mytologi. Grunderna i religionen är shamanismen och att alla ting och väsen uppfattas som besjälade. Tron är ovanligt homogen för hela området särskilt vad gäller andevandringen. Inuitisk mytologi är olik den vanliga föreställningen om vad en mytologi innebär. Till skillnad från till exempel den grekiska mytologin har människor trott på den utan avbrott in i vår tid. Die Inuit haben sich in den vergangenen Jahrhunderten an Sommerabenden im Zelt, vor allem aber während der langen Winternächte in Iglu und Qarmaq (Erdsodenhaus) Mythen und Legenden erzählt. Das Vortragen solcher Geschichten gab den Familien das Gefühl des Zusammengehörens und der Gemeinsamkeit. Es verknüpfte die Vergangenheit mit der Gegenwart und brachte den Kindern die Vorfahren näher. Vor allem diente es der Erziehung und zugleich der Unterhaltung. Geschichten und Lieder wurden auch anlässlich größerer Zusammenkünfte vorgetragen, und bis heute werden bei festlichen Anlässen neben solchem Vortragen auch Geschicklichkeits- und sportliche Spiele, Trommeltanz und Kehlkopfgesang aufgeführt. Letzteres ist ein spielerischer Wettbewerb, bei dem sich zwei Partner mit einer Art rhythmischem Gesan La mythologie inuite connaît plusieurs similitudes avec certaines religions d'autres régions polaires. Des pratiques en matière religieuses traditionnelles des Inuits pourraient être très brièvement récapitulées comme une forme de chamanisme basée sur des principes animistes. La mitologia inuit té molta similitud amb les mitologies d'altres pobles que viuen a les regions polars. Té principis animistes i xamanistes. دين الإنويت (بالإنجليزية: Inuit religion)‏ هو المعتقدات والممارسات الروحية المُشتركة للإنويت (الإسكيمو)، وهم أحد الشعوب الأصلية في كلٍّ من ألاسكا وكندا وجرينلاند. ويتشابه دينهم في العديد من جوانبه مع ديانة ألاسكا الأصلية. تشمل الممارسات الدينية التقليدية للإنويت الروحانية والشامانية، حيث نجد أنَّ المعالجين الروحيين يلعبون دور الوسيط أو الوسيلة التي تؤدي للاتصال مع الأرواح. يتبع العديد من الإنويت اليوم المسيحية، لكن روحانية الإنويت التقليدية تستمر كجزء من التقاليد الشفوية الحية وجزء من مجتمع الإنويت المعاصر. حيث يمارس الإنويت التوافق الديني لإحداث نوع من التوازن بين اللاهوت الأصلي والعقيدة المسيحية في داخل مجتمعاتهم. كما وإنَّ أساطير الإنويت تتشابه كثيرا مع باقي أساطير الشعوب الأخرى التي تسكن المناطق القطبية. 이누이트 종교는 알래스카, 캐나다, 시베리아 일부 및 그린란드의 토착민인 이누이트의 영적 신념과 관습이다. 이누이트의 전통적인 신앙에는 정령숭배와 샤머니즘이 있으며, 여기서 영적인 치료자는 영혼과 인간을 중재하는 역할을 한다. 오늘날 이들의 대다수가 기독교를 따르지만 전통적인 이누이트 정신은 아직도 구전으로 현대 이누이트 사회의 일부로 남아있다. 토착 신앙과 기독교 신앙의 이 균형을 이루는 이누이트는 종교적 혼합주의를 따른다. 이누이트 우주론은 세계와 그 안에 있는 사람들의 위치에 대해 이야기한다. 다음은 이를 뒷받침하는 이누이트계 캐나다 작가 레이첼 킥수알익-틴슬레(Rachel Qitsualik-Tinsley)의 말이다. "이누이트 세계 (cosmos)는 어느 누구에게도 지배를 받지 않는다. 신적인 어머니나 아버지 상은 존재하지도 않고 바람의 신이나 태양을 창조한 자도 없다. 지금 이곳에 아이와 어른을 위한 벌은 없기에 내세에도 영원한 벌은 없다."
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dcterms:subject: dbc:Canadian_mythology dbc:Inuit_mythology dbc:Inuit_religion dbc:Circumpolar_mythology
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dbo:abstract: De Inuitmythologie bestaat uit veelal verklarende verhalen waarin bovennatuurlijke wezens een belangrijke rol spelen, overgeleverd binnen de cultuur van de Inuit (vanouds ook Eskimo's geheten). Deze tradities kunnen als sjamanisme met animistische gebruiken beschreven worden. La mitologia inuit té molta similitud amb les mitologies d'altres pobles que viuen a les regions polars. Té principis animistes i xamanistes. La mitología esquimal o mitología de los esquimales, tiene mucha semejanza con otras mitologías de los pueblos que viven en las regiones polares. La religión inuit tiene princípios cristianos y chamanistas. دين الإنويت (بالإنجليزية: Inuit religion)‏ هو المعتقدات والممارسات الروحية المُشتركة للإنويت (الإسكيمو)، وهم أحد الشعوب الأصلية في كلٍّ من ألاسكا وكندا وجرينلاند. ويتشابه دينهم في العديد من جوانبه مع ديانة ألاسكا الأصلية. تشمل الممارسات الدينية التقليدية للإنويت الروحانية والشامانية، حيث نجد أنَّ المعالجين الروحيين يلعبون دور الوسيط أو الوسيلة التي تؤدي للاتصال مع الأرواح. يتبع العديد من الإنويت اليوم المسيحية، لكن روحانية الإنويت التقليدية تستمر كجزء من التقاليد الشفوية الحية وجزء من مجتمع الإنويت المعاصر. حيث يمارس الإنويت التوافق الديني لإحداث نوع من التوازن بين اللاهوت الأصلي والعقيدة المسيحية في داخل مجتمعاتهم. كما وإنَّ أساطير الإنويت تتشابه كثيرا مع باقي أساطير الشعوب الأخرى التي تسكن المناطق القطبية. Per mitologia inuit si intendono le pratiche religiose tradizionali degli Inuit, che possono essere brevemente riassunte come una forma di sciamanesimo basata su principi animisti. La mitologia inuit ha molte similitudini con le religioni delle altre regioni polari e, a differenza della gran parte delle mitologie, ha continuato ad avere fedeli senza interruzione, dai tempi antichi fino ai giorni nostri. Sebbene il credo religioso dominante degli Inuit sia diventato il Cristianesimo, molti di loro continuano a mantenere alcuni elementi dei propri culti tradizionali: secondo alcune interpretazioni essi hanno adattato (chi più, chi meno) le credenze tradizionali al cristianesimo, mentre secondo altre hanno adattato il cristianesimo alla loro visione del mondo. La cosmologia tradizionale degli Inuit non è una religione nella classica accezione teologica del termine ed è simile solo in parte a ciò che comunemente si intende per mitologia: Infatti le storie tradizionali, i rituali ed i tabù degli Inuit sono così intrecciati alla cultura timorosa e precauzionale richiesta dal duro ambiente artico che viene da chiedersi se si possano considerare delle vere e proprie credenze; a questo proposito va citata la risposta che venne data all'antropologo ed esploratore Knud Rasmussen dalla sua guida e amico Aua, un angakkuq: quando Knud gli domandò riguardo alle credenze religiose diffuse tra gli Iglulingmiut (gente di Iglulik) gli fu risposto: "Noi non crediamo. Noi temiamo". Alcuni autori contestano le conclusioni che si possono trarre dalle parole di Aua in quanto egli era sotto l'influenza dei missionari cristiani, tanto che arrivò successivamente a convertirsi; essi affermano che le persone convertite spesso vedono le cose in un'ottica polarizzata e ricca di contrasti. Il loro studio analizza anche le credenze di svariati gruppi inuit, affermando tra l'altro che tale atteggiamento di paura non era diffuso. 이누이트 종교는 알래스카, 캐나다, 시베리아 일부 및 그린란드의 토착민인 이누이트의 영적 신념과 관습이다. 이누이트의 전통적인 신앙에는 정령숭배와 샤머니즘이 있으며, 여기서 영적인 치료자는 영혼과 인간을 중재하는 역할을 한다. 오늘날 이들의 대다수가 기독교를 따르지만 전통적인 이누이트 정신은 아직도 구전으로 현대 이누이트 사회의 일부로 남아있다. 토착 신앙과 기독교 신앙의 이 균형을 이루는 이누이트는 종교적 혼합주의를 따른다. 이누이트 우주론은 세계와 그 안에 있는 사람들의 위치에 대해 이야기한다. 다음은 이를 뒷받침하는 이누이트계 캐나다 작가 레이첼 킥수알익-틴슬레(Rachel Qitsualik-Tinsley)의 말이다. "이누이트 세계 (cosmos)는 어느 누구에게도 지배를 받지 않는다. 신적인 어머니나 아버지 상은 존재하지도 않고 바람의 신이나 태양을 창조한 자도 없다. 지금 이곳에 아이와 어른을 위한 벌은 없기에 내세에도 영원한 벌은 없다." 혹독한 북극 환경을 마주하고 살아가는 이누이트의 신앙 문화는 전통 이야기, 의식, 금기 등으로 구성되며 주로 곳곳에 도사리고 있는 위험에 대한 경고와 관련이 있다. 이런 관점은 이누이트의 신앙을 '종교' 또는 '믿음'이라 칭할 만한 것인가에 대한 의견을 내놓는다. 덴마크의 북극 탐험가 클루어 라스무센(Knud Rasmussen)의 가이드이자 안가쿡(angakkuq, 영적 치료사)인 아우아(Aua)는 이누이트 종교에 대해 "우리는 믿는 것이 아니라 두려워한다"고 대답했다. 아우아의 답은 작가들에 의해서 연구가 되었는데 이유는 이 영적치료자는 당시 기독교의 영향 아래에 있었고 후엔 기독교로 개종까지 했기 때문이다. 또한 이 작가들은 몇몇 이누이트 집단의 믿음을 분석했는데 (다른 여러 가지 중에서도) 두려움이 확산되지 않았다는 결론을 내렸다. Inuitská mytologie je soubor pověstí a mýtů ústně tradovaných mezi Inuity, obyvateli polárních končin Severní Ameriky. Náboženství v ní obsažené je u Inuitů živé i v dnešních časech. Dominantním prvkem mytologie jsou bytosti zosobňující drsné síly přírody a trestající ty, kteří se nechtějí sklonit před zvyky a moudrostí předků. V eskymáckých mýtech vystupuje např. liška v mýtu o stvoření světa, kde chce ponechat vládu tmy, v tom jí zabrání zajíc, někdy havran. Den inuitiska mytologin har många likheter med religionerna i andra polära områden som den nordliga , , finsk mytologi och nordisk mytologi. Grunderna i religionen är shamanismen och att alla ting och väsen uppfattas som besjälade. Tron är ovanligt homogen för hela området särskilt vad gäller andevandringen. Inuitisk mytologi är olik den vanliga föreställningen om vad en mytologi innebär. Till skillnad från till exempel den grekiska mytologin har människor trott på den utan avbrott in i vår tid. Эскимо́сская мифоло́гия — мифология эскимосов, во многом схожая с верованиями других народов приполярных районов. Эскимосские традиционные религиозные практики кратко могут быть охарактеризованы как форма шаманизма, основанная на анимистских принципах. В некоторых отношениях эскимосская мифология расширяет общее понятие мифологии. Например, в отличие от древнегреческой мифологии, по крайней мере некоторое количество людей непрерывно верили в неё начиная с далёкого прошлого и по настоящее время включительно. Несмотря на то, что основной религиозной системой эскимосов сегодня является христианство, многие эскимосы всё ещё хранят веру по крайней мере в некоторые элементы своей традиционной мифологии. Существует точка зрения, по которой эскимосы в какой-то степени адаптировали традиционные верования к христианству, при этом другая точка зрения утверждает, что верно противоположное: эскимосы адаптировали христианство к своему взгляду на мир. Традиционная космогония эскимосов не является религией в обычном теологическом смысле, и схожа с тем, что называется мифологией, только тем, что рассказывает о мире и месте человека в нём. По словам эскимосского писателя Рэйчел Аттитук Китсуалик: Космос эскимосов никем не управляется. Здесь нет божественных матери или отца. Нет богов ветра и создателей солнца. Нет вечного наказания в будущем, так же, как нет наказания детей родителями здесь и сейчас. Традиционные истории, обряды и табу эскимосов настолько связаны с исполненной благоговения и страха культурой, порождённой суровой окружающей средой. Mitologi Inuit memiliki banyak kesamaan dengan agama lain di wilayah kutub. Agama tradisional Inuit secara ringkas merupakan samanisme yang didasarkan pada asas-asas animisme. Meski agama yang dominan di antara orang Inuit saat ini adalah Kekristenan, masih banyak orang Inuit yang meyakini sebagian unsur kepercayaan tradisionalnya. Inuit kadang dianggap telah mengadaptasi kepercayaan tradisionalnya dengan Kekristenan, meski ada pula yang menyatakan bahwa Inuit sudah menambahkan Kekristenan dalam kepercayaannya. Kosmologi tradisional Inuit tidak seperti agama seperti biasanya, dan mirip dengan mitologi karena merupakan kisah mengenai dunia dan penduduknya. Menurut penulis Inuit Rachel Attituq Qitsualik: Kisah tradisional, ritual, dan tabu orang Inuit sangat terkait dengan rasa takut dan kewaspadaan yang dibutuhkan di lingkungan mereka. menanyakan pemandunya , seorang (saman), mengenai kepercayaan religius Iglulingmiut (suku ) dan diberitahu: "Kami tidak memiliki kepercayaan. Kami memiliki ketakutan." Dari pernyataan ini, dapat disimpulkan bahwa secara tradisional Inuit tidak menyembah apapun, tetapi menakuti banyak hal. Namun, hal ini dipertanyakan karena Aua mungkin sudah dipengaruhi oleh para misionaris, dan nantinya ia bahkan memeluk agama Kristen. Penelitian lain juga menunjukkan bahwa ketakutan tidak menyebar luas. A mitologia inuíte tem diversas semelhanças com a mitologia de outros povos que habitam as regiões polares. As religiões inuit têm princípios animistas e xamânicos. Nas palavras da escritora inuíte Rachel Attituq Qitsualik: O cosmos inuíte não é governado por ninguém. Não há uma figura divina, seja maternal ou paternal. Não há deuses criadores do vento ou do Sol. Não há punição eterna na vida futura, assim como não há punição para crianças ou adultos na vida presente. Die Inuit haben sich in den vergangenen Jahrhunderten an Sommerabenden im Zelt, vor allem aber während der langen Winternächte in Iglu und Qarmaq (Erdsodenhaus) Mythen und Legenden erzählt. Das Vortragen solcher Geschichten gab den Familien das Gefühl des Zusammengehörens und der Gemeinsamkeit. Es verknüpfte die Vergangenheit mit der Gegenwart und brachte den Kindern die Vorfahren näher. Vor allem diente es der Erziehung und zugleich der Unterhaltung. Geschichten und Lieder wurden auch anlässlich größerer Zusammenkünfte vorgetragen, und bis heute werden bei festlichen Anlässen neben solchem Vortragen auch Geschicklichkeits- und sportliche Spiele, Trommeltanz und Kehlkopfgesang aufgeführt. Letzteres ist ein spielerischer Wettbewerb, bei dem sich zwei Partner mit einer Art rhythmischem Gesang aus monotonen Kehllauten gegenseitig zum Lachen bringen wollen; wer zuerst lacht, ist der Unterlegene. Tanzen und Singen tragen zwar wie das Geschichtenerzählen zur Unterhaltung bei, doch dienen sie insbesondere dem Überliefern von Kenntnissen aus der eigenen Geschichte und dem Erhalten von Tradition. La mythologie inuite connaît plusieurs similitudes avec certaines religions d'autres régions polaires. Des pratiques en matière religieuses traditionnelles des Inuits pourraient être très brièvement récapitulées comme une forme de chamanisme basée sur des principes animistes. À bien des égards, la mythologie inuite étend un peu les limites de la mythologie[C'est-à-dire ?]. Quoique le système religieux dominant aujourd'hui parmi les Inuits soit le christianisme, beaucoup d'entre eux tiennent encore à quelques croyances traditionnelles. Certains[Qui ?] pensent que les Inuits ont adapté leurs croyances traditionnelles au christianisme, tandis que d'autres[Qui ?] pensent qu'ils ont adapté le christianisme à leurs croyances traditionnelles. La cosmologie inuite n'est pas une religion dans le sens théologique du terme, elle est similaire à ce que beaucoup définissent comme de la mythologie, sauf qu'il y a une narrative sur le monde et le rôle des personnes dans ce monde. L'écrivaine inuite Rachel Attituq Qitsualik a dit : « Le cosmos inuit n'est régi par personne. Il n'y a pas de figures divines maternelles ou paternelles. Il n'y a pas de dieux du vent ou des créateurs du Soleil. Il n'y a pas de punitions éternelles dans l'au-delà, tout comme il n'y a pas de punition pour les enfants ou adultes ici, aujourd'hui. » En effet, dans les histoires traditionnelles, les rituels et les tabous des Inuits sont tellement imbriqués dans la culture de précaution et de protection imposée par leur environnement hostile qu'on peut se demander s'ils ont vraiment des « croyances » ou une religion. Le guide inuit de l'explorateur Knud Rasmussen, Aua (un chaman), lui répondit : « Nous ne croyons pas. Nous avons peur », quand celui-ci lui posa des questions sur ses croyances. Vivant dans un monde varié et irrégulier, les Inuits ne vénéraient traditionnellement rien, mais ils avaient beaucoup peur. Certains auteurs discutent sur les conclusions qu'on peut tirer des paroles d'Aua, car le chaman était sous l'influence des missionnaires chrétiens et se convertit plus tard au Christianisme. Ces auteurs disent que les personnes converties voient souvent les idées en polarisation et contrastes. Leur étude analyse également les croyances de plusieurs groupes inuits, concluant (entre autres choses) que la peur n'était pas diffuse. Inuit religion is the shared spiritual beliefs and practices of the Inuit, an indigenous people from Alaska, northern Canada, parts of Siberia and Greenland. Their religion shares many similarities with some Alaska Native religions. Traditional Inuit religious practices include animism and shamanism, in which spiritual healers mediate with spirits.Today many Inuit follow Christianity, but traditional Inuit spirituality continues as part of a living, oral tradition and part of contemporary Inuit society. Inuit who balance indigenous and Christian theology practice religious syncretism. Inuit cosmology provides a narrative about the world and the place of people within it. Rachel Qitsualik-Tinsley writes: The Inuit cosmos is ruled by no one. There are no divine mother and father figures. There are no wind gods and solar creators. There are no eternal punishments in the hereafter, as there are no punishments for children or adults in the here and now. Traditional stories, rituals, and taboos of the Inuit are often precautions against dangers posed by their harsh Arctic environment. Knud Rasmussen asked his guide and friend Aua, an angakkuq (spiritual healer), about Inuit religious beliefs among the Iglulingmiut (people of Igloolik) and was told: "We don't believe. We fear." Authors Inge Kleivan and Birgitte Sonne debate possible conclusions of Aua's words, because the angakkuq was under the influence of Christian missionaries, and later he even converted to Christianity. Their study also analyses beliefs of several Inuit groups, concluding (among others) that fear was not diffuse. First were unipkaaqs : myths, legends, and folktales which took place "back then" in the indefinite past (taimmani).
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Subject Item: dbr:Tuurngaq
dbo:wikiPageWikiLink: dbr:Inuit_religion
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Subject Item: dbr:Eskimo_shamanism
dbo:wikiPageWikiLink: dbr:Inuit_religion
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Subject Item: dbr:Shamanism_among_Inuit_peoples
dbo:wikiPageWikiLink: dbr:Inuit_religion
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Subject Item: dbr:Shamanism_in_Eskimo_culture
dbo:wikiPageWikiLink: dbr:Inuit_religion
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Subject Item: dbr:Uentshukumishiteu
dbo:wikiPageWikiLink: dbr:Inuit_religion
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Subject Item: dbr:Wentshukumishiteu
dbo:wikiPageWikiLink: dbr:Inuit_religion
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Subject Item: wikipedia-en:Inuit_religion
foaf:primaryTopic: dbr:Inuit_religion