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The history of the Calvinist–Arminian debate begins in early 17th century in the Netherlands with a Christian theological dispute between the followers of John Calvin and Jacobus Arminius, and continues today among some Protestants, particularly evangelicals. The debate centers around soteriology, or the study of salvation, and includes disputes about total depravity, predestination, and atonement. While the debate was given its Calvinist–Arminian form in the 17th century, issues central to the debate have been discussed in Christianity in some form since Augustine of Hippo's disputes with the Pelagians in the 5th century.

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  • تاريخ الجدل الكالفيني - الأرميني، يبدأ في أوائل القرن السابع عشر في هولندا بنزاع لاهوتي مسيحي بين أتباع جون كالفين وجاكوب أرمينيوس، ويستمر حتى يومنا هذا بين بعض البروتستانت وخاصة الإنجيليين. وقد تركز الجدل حول مسألة الخلاص، وتشمل الخلافات حول الفساد الكلي، والقدر، والكفارة. بينما أُعطي الجدال شكله الكالفيني - الأرمينياني في القرن السابع عشر، نوقشت القضايا الجدلية المركزية المسيحية بشكل ما منذ نزاعات أوغسطينوس مع البيلاجيانيين في القرن الخامس. (ar)
  • The history of the Calvinist–Arminian debate begins in early 17th century in the Netherlands with a Christian theological dispute between the followers of John Calvin and Jacobus Arminius, and continues today among some Protestants, particularly evangelicals. The debate centers around soteriology, or the study of salvation, and includes disputes about total depravity, predestination, and atonement. While the debate was given its Calvinist–Arminian form in the 17th century, issues central to the debate have been discussed in Christianity in some form since Augustine of Hippo's disputes with the Pelagians in the 5th century. (en)
  • Sejarah debat Calvinis-Arminia dimulai pada awal abad ke-17 di Belanda dengan sebuah sengketa teologi Kristen antara pada pengikut John Calvin dan Jacobus Arminius, dan berlanjut sampai sekarang di kalangan beberapa umat Protestan, terutama Injili. Debat tersebut terpusat pada soteriologi, atau kajian keselamatan, dan meliputi sengketa soal kerusakan total, predestinasi, dan pendamaian. Meskipun debat Calvinis–Arminian tembul dari abad ke-17, isu-isu dalam debat tersebut telah dibahas dalam Kekristenan dalam beberapa bentuk sejak sengketa Agustinus dari Hippo dengan kaum pada abad ke-5. (in)
  • De twisten tussen remonstranten en contraremonstranten, ook wel de Bestandstwisten genoemd, waren een theologische en later ook politieke strijd tussen de aanhangers van Jacobus Arminius (remonstranten, arminianen of rekkelijken) en Franciscus Gomarus (contraremonstranten, gomaristen of preciezen) ten tijde van het Twaalfjarig Bestand in de Republiek der Zeven Verenigde Nederlanden. De godsdiensttwisten werden beëindigd door het ingrijpen van stadhouder Maurits van Oranje en de Synode van Dordrecht. Historicus Luc Panhuysen typeerde de felheid van de godsdienttwisten in aanloop naar de Synode van Dordrecht als een intensivering van concurrentie op de religieuze markt. (nl)
  • O debate calvinista-arminiano foi uma disputa teológica entre protestantes europeus que ocorreu na República Unida dos Países Baixos no início do século XVII. Os pontos teológicos em questão permanecem como a base de discordâncias entre alguns protestantes atuais, especialmente os evangélicos. Estes debates remontam de alguma forma a Agostinho de Hipona em sua batalha com os pelagianos no século V sobre as bases teológicas da soteriologia, incluindo depravação, predestinação e expiação. (pt)
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  • John Calvin , who gave his name to Calvinism (en)
  • Jacobus Arminius , who gave his name to Arminianism (en)
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  • James Arminius 2.jpg (en)
  • John Calvin Museum Catharijneconvent RMCC s84 cropped.png (en)
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  • تاريخ الجدل الكالفيني - الأرميني، يبدأ في أوائل القرن السابع عشر في هولندا بنزاع لاهوتي مسيحي بين أتباع جون كالفين وجاكوب أرمينيوس، ويستمر حتى يومنا هذا بين بعض البروتستانت وخاصة الإنجيليين. وقد تركز الجدل حول مسألة الخلاص، وتشمل الخلافات حول الفساد الكلي، والقدر، والكفارة. بينما أُعطي الجدال شكله الكالفيني - الأرمينياني في القرن السابع عشر، نوقشت القضايا الجدلية المركزية المسيحية بشكل ما منذ نزاعات أوغسطينوس مع البيلاجيانيين في القرن الخامس. (ar)
  • The history of the Calvinist–Arminian debate begins in early 17th century in the Netherlands with a Christian theological dispute between the followers of John Calvin and Jacobus Arminius, and continues today among some Protestants, particularly evangelicals. The debate centers around soteriology, or the study of salvation, and includes disputes about total depravity, predestination, and atonement. While the debate was given its Calvinist–Arminian form in the 17th century, issues central to the debate have been discussed in Christianity in some form since Augustine of Hippo's disputes with the Pelagians in the 5th century. (en)
  • Sejarah debat Calvinis-Arminia dimulai pada awal abad ke-17 di Belanda dengan sebuah sengketa teologi Kristen antara pada pengikut John Calvin dan Jacobus Arminius, dan berlanjut sampai sekarang di kalangan beberapa umat Protestan, terutama Injili. Debat tersebut terpusat pada soteriologi, atau kajian keselamatan, dan meliputi sengketa soal kerusakan total, predestinasi, dan pendamaian. Meskipun debat Calvinis–Arminian tembul dari abad ke-17, isu-isu dalam debat tersebut telah dibahas dalam Kekristenan dalam beberapa bentuk sejak sengketa Agustinus dari Hippo dengan kaum pada abad ke-5. (in)
  • O debate calvinista-arminiano foi uma disputa teológica entre protestantes europeus que ocorreu na República Unida dos Países Baixos no início do século XVII. Os pontos teológicos em questão permanecem como a base de discordâncias entre alguns protestantes atuais, especialmente os evangélicos. Estes debates remontam de alguma forma a Agostinho de Hipona em sua batalha com os pelagianos no século V sobre as bases teológicas da soteriologia, incluindo depravação, predestinação e expiação. (pt)
  • De twisten tussen remonstranten en contraremonstranten, ook wel de Bestandstwisten genoemd, waren een theologische en later ook politieke strijd tussen de aanhangers van Jacobus Arminius (remonstranten, arminianen of rekkelijken) en Franciscus Gomarus (contraremonstranten, gomaristen of preciezen) ten tijde van het Twaalfjarig Bestand in de Republiek der Zeven Verenigde Nederlanden. De godsdiensttwisten werden beëindigd door het ingrijpen van stadhouder Maurits van Oranje en de Synode van Dordrecht. (nl)
rdfs:label
  • تاريخ الجدل الكالفيني - الأرميني (ar)
  • Sejarah debat Calvinis–Arminian (in)
  • History of the Calvinist–Arminian debate (en)
  • Twisten tussen remonstranten en contraremonstranten (nl)
  • História do debate calvinista–arminiano (pt)
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