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Signs and wonders refers to experiences that are perceived to be miraculous as being normative in the modern Christian experience, and is a phrase associated with groups that are a part of modern charismatic movements and Pentecostalism. This phrase is seen multiple times throughout the Bible to describe the activities of the early church, and is historically recorded as continuing, at least in practice, since the time of Christ. The phrase is primarily derived from Old and New Testament references and is now used in the Christian and mainstream press and in scholarly religious discourse to communicate a strong emphasis on recognizing perceived manifestations of the Holy Spirit in the contemporary lives of Christian believers. It also communicates a focus on the expectation that divine act

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  • Signs and wonders refers to experiences that are perceived to be miraculous as being normative in the modern Christian experience, and is a phrase associated with groups that are a part of modern charismatic movements and Pentecostalism. This phrase is seen multiple times throughout the Bible to describe the activities of the early church, and is historically recorded as continuing, at least in practice, since the time of Christ. The phrase is primarily derived from Old and New Testament references and is now used in the Christian and mainstream press and in scholarly religious discourse to communicate a strong emphasis on recognizing perceived manifestations of the Holy Spirit in the contemporary lives of Christian believers. It also communicates a focus on the expectation that divine action would be experienced in the individual and corporate life of the modern Christian church, and a further insistence that followers actively seek the "gifts of the Spirit". A further major emphasis of belief in signs and wonders is that the message of the Christian "good news" is communicated more effectively to those who do not believe it if accompanied by supernatural manifestations of the Holy Spirit, including such signs and wonders as miraculous healings and modern prophetic proclamations. This is the message of John Wimber's book, Power Evangelism. (en)
  • 聖霊の第三の波(せいれいのだいさんのなみ、英語:The Third Wave of the Holy Spirit)は1980年代から1990年代にかけて起きた福音派(日本では聖霊派にあたる)の聖霊運動を表す、フラー神学校の教授ピーター・ワーグナーによる造語。アルビン・トフラーの「第三の波」とは無関係。後述のように60年代に興起した狭義のカリスマ運動とは別物であるが、外部の教団、教派などからはペンテコステ派とともにカリスマ派、カリスマ運動に属するものと扱われる傾向がいまだに強い。だがこの派では、第一、第二の波と第三の波が同じ聖霊の働きであると認めながらも、カリスマ派と呼ばれることは好まないし、先の二波とは区別されるべきだとしている。第三の波の大きな特徴として明確な聖書信仰がある。なお、既存のペンテコステ派とも関係が深くなっているのも事実である。 アメリカのピーター・ワーグナーやジョン・ウィンバー、チャールズ・クラフトらが中心になっている。 (ja)
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  • 聖霊の第三の波(せいれいのだいさんのなみ、英語:The Third Wave of the Holy Spirit)は1980年代から1990年代にかけて起きた福音派(日本では聖霊派にあたる)の聖霊運動を表す、フラー神学校の教授ピーター・ワーグナーによる造語。アルビン・トフラーの「第三の波」とは無関係。後述のように60年代に興起した狭義のカリスマ運動とは別物であるが、外部の教団、教派などからはペンテコステ派とともにカリスマ派、カリスマ運動に属するものと扱われる傾向がいまだに強い。だがこの派では、第一、第二の波と第三の波が同じ聖霊の働きであると認めながらも、カリスマ派と呼ばれることは好まないし、先の二波とは区別されるべきだとしている。第三の波の大きな特徴として明確な聖書信仰がある。なお、既存のペンテコステ派とも関係が深くなっているのも事実である。 アメリカのピーター・ワーグナーやジョン・ウィンバー、チャールズ・クラフトらが中心になっている。 (ja)
  • Signs and wonders refers to experiences that are perceived to be miraculous as being normative in the modern Christian experience, and is a phrase associated with groups that are a part of modern charismatic movements and Pentecostalism. This phrase is seen multiple times throughout the Bible to describe the activities of the early church, and is historically recorded as continuing, at least in practice, since the time of Christ. The phrase is primarily derived from Old and New Testament references and is now used in the Christian and mainstream press and in scholarly religious discourse to communicate a strong emphasis on recognizing perceived manifestations of the Holy Spirit in the contemporary lives of Christian believers. It also communicates a focus on the expectation that divine act (en)
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  • 聖霊の第三の波 (ja)
  • Signs and wonders (en)
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