| dbo:abstract
|
- جورج لاودكية (بالإنجليزية: George of Laodicea)؛ (فلوريدا. من 335 إلى 347) فيلسوف من الإسكندرية وكان ضليعًا في الثالوث. (ar)
- Jordi de Laodicea fou un dels líders de la secta dels semiarrians durant les lluites eclesiàstiques del segle iv. Va néixer en el si d'una família d'Alexandria on probablement va viure de jove. Fou prevere de l'església d'Alexandria abans del concili de Nicea (325) i va intentar calmar la irritació causada per la disputa entre el bisbe Alexandre i Arri. Extractes de les seves cartes a les dues parts es conserven gràcies a Atanasi (De Synodis, 100.17), on indica que el Fill era obra del Pare; aquesta opinió probablement fou la que va portar a la seva deposició com a prevere encara que Anastasi diu que foren altres càrrecs presentats contra ell (no diu quins). Ell mateix diu que fou deposat per les seves divergències (διὰ τὴν κακίαν αὐτοῦ, Apol. de Fuga sua, 100.26). Després hauria estat prevere a Arethusa a Síria i aviat va succeir a Teodot al bisbat de Laodicea de Síria. Anastasi diu que s'autoproclamà bisbe, càrrec que segurament va obtenir amb el suport dels arrians i que probablement ja exercia abans del concili d'Antioquia el 329 o 330 en el qual Eustaci d'Antioquia fou deposat, ja que la seva signatura apareix a les actes. Va donar suport a Eusebi d'Emesa quan fou expulsat de la seva seu i va procurar que fos restaurat. El 335 fou present al concili de Tir però no va estar al concili de Sàrdica el 347 (els seus enemics diuen que per por) on fou deposat i excomunicat, sentencia que després no es va portar a efecte. Va admetre a la comunió al patriarca Ciril de Jerusalem que havia estat deposat el 358 pel bisbe Acaci de Cesarea de Palestina, i el 359, al front dels semiarrians que predominava en molts llocs va aconseguir la seva reposició al concili de Selèucia d'Isàuria. En aquest temps Jordi s'enfrontava als ortodoxos d'un cantó i als i de l'altra. Al concili d'Ancira el 358 hi va escriure una carta contra al que va acusar de ser deixeble d'Aeci; va excomunicar al jove Apol·linaris, lector a l'església de Laodicea per l'amistat que tenia amb Atanasi i va prendre part al nomenament de Meleci com a bisbe d'Antioquia i va escriure un dels tres discursos lliurats a l'emperador Constanci II, essent el de Jordi el menys ortodox i el de Meleci el que més. Mort Constanci II el novembre del 361, Jordi desapareix de la historia. Les seves obres principals són:
* 1. Cartes a Alexandre bisbe d'Alexandria i als arrians de la ciutat
* 2. Ἐγκώμιον εἰς Εὐσέβιον τὸν Ἐμισηνόν, Encomium Eusebii Emiseni
* 3. Una obra contra els maniqueus, perduda (ca)
- Ο Γεώργιος της Λαοδίκειας ήταν ο επίσκοπος της Λαοδίκειας στη Συρία από το 335 έως την απαλλαγή απο την θέση του το 347. Συμμετείχε στις τριαδικές αντιπαραθέσεις του 4ου αιώνα. Αρχικά ένας ένθερμος θαυμαστής της διδασκαλίας του Άρειου και συσχετισμένος με τον Ευσέβιο της Νικομήδειας, στη συνέχεια έγινε Ομοιουσιανός, αλλά φαίνεται τελικά να ενώθηκε με τους Ανόμοιους, των οποίων ήταν κάποτε ασυμβίβαστος αντίπαλος. (el)
- George (died 359) was the bishop of Laodicea in Syria from 335 until his deposition in 347. He took part in the Trinitarian controversies of the fourth century. At first an ardent admirer of the teaching of Arius and associated with Eusebius of Nicomedia, he subsequently became a semi-Arian, but seems ultimately to have united with the Anomoeans, whose uncompromising opponent he had once been, and to have died professing their tenets. George was a native of Alexandria in Roman Egypt. In early life he devoted himself with considerable distinction to the study of philosophy. He was ordained a presbyter by Bishop Alexander I of Alexandria. Having gone to Antioch, he endeavoured to mediate between Arius and the orthodox catholic church. To the Arians he shewed how, by a sophistical evasion based on 1 Corinthians 11:12 (τὰ δὲ πάντα ἐκ τοῦ Θεοῦ), they might accept the orthodox test (Θεὸν ἐκ Θεοῦ). The attempt at reconciliation completely failed, and resulted in his deposition and excommunication by Alexander, on the ground of false doctrine and of the open and habitual irregularities of his life. Athanasius styles him "the most wicked of all the Arians", reprobated even by his own party. After his excommunication at Alexandria, George sought admission among the clergy of Antioch, but was steadily rejected by Eustathius. On this he retired to Arethusa, where he acted as presbyter, and, on the expulsion of Eustathius, was welcomed back to Antioch by the dominant Arian faction. He was appointed bishop of Laodicea on the death of the Arian Theodotus. As bishop he took a leading part in the successive synods summoned by the Arian faction against Athanasius. He was at the councils of Tyre and Jerusalem in 335, and the council at Antioch that celebrated the dedication of the Domus Aurea in 341. Fear kept him from the council of Sardica in 347, where the bishops unanimously deposed him and many others as having been previously condemned by Alexander, and as holding Arian opinions. Of this deposition George took no heed. In 358, when Eudoxius, the newly appointed bishop of Antioch, openly sided with Aëtius and the Anomoeans, George earnestly appealed to Macedonius of Constantinople and other bishops, who were visiting Basil of Ancyra to consecrate a newly erected church in Ancyra, to lose no time in summoning a council to condemn the Anomoean heresy and eject Aëtius. His letter is preserved by Sozomen. At Seleucia Pieria in 359, when the semi-Arian party was split into two, George headed the more numerous faction opposed to that of Acacius and Eudoxius, whom, with their adherents, they deposed. On the expulsion of from the see of Antioch, George was mainly responsible for the election of Meletius, believing him to hold the same opinions as himself. He was speedily undeceived, for on his first entry into Antioch Meletius startled his hearers by an unequivocal declaration of the Nicene Creed. Indignant at being thus entrapped, George and his fellows lost no time in securing the deposition and expulsion of a bishop of such uncompromising orthodoxy. He died in 359. Gregory Nyssen mentions a letter by George relating to Arius, and Socrates Scholasticus quotes a panegyric composed by him on the Arian Eusebius of Emesa, who was his intimate friend and resided with him at Laodicea after his expulsion from Emesa and by whose intervention at Antioch he was restored to his see. George was also the author of some treatises against heresy, especially that of the Manicheans. Epiphanius preserves a statement of faith he wrote jointly with Basil of Ancyra in 359. (en)
- Jorge de Laodicea fue un obispo arriano de la ciudad de Laodicea del siglo IV, que ejerció su cargo entre 335 hasta 347. (es)
- Giorgio di Laodicea (... – 359) è stato un vescovo ariano greco antico, titolare della diocesi di Laodicea in Siria dal 335 fino alla sua deposizione nel 347. Preso parte alle controversie trinitarie che caratterizzarono il IV secolo. Inizialmente fu un fervente ammiratore della dottrina di Ario e seguì Eusebio di Nicomedia; successivamente divenne un semiariano, ma sembra che alla fine sia passato agli Anomei, di cui un tempo era stato avversario intransigente, e che alla morte abbia professato i loro dogmi. (it)
|
| rdfs:comment
|
- جورج لاودكية (بالإنجليزية: George of Laodicea)؛ (فلوريدا. من 335 إلى 347) فيلسوف من الإسكندرية وكان ضليعًا في الثالوث. (ar)
- Ο Γεώργιος της Λαοδίκειας ήταν ο επίσκοπος της Λαοδίκειας στη Συρία από το 335 έως την απαλλαγή απο την θέση του το 347. Συμμετείχε στις τριαδικές αντιπαραθέσεις του 4ου αιώνα. Αρχικά ένας ένθερμος θαυμαστής της διδασκαλίας του Άρειου και συσχετισμένος με τον Ευσέβιο της Νικομήδειας, στη συνέχεια έγινε Ομοιουσιανός, αλλά φαίνεται τελικά να ενώθηκε με τους Ανόμοιους, των οποίων ήταν κάποτε ασυμβίβαστος αντίπαλος. (el)
- Jorge de Laodicea fue un obispo arriano de la ciudad de Laodicea del siglo IV, que ejerció su cargo entre 335 hasta 347. (es)
- Giorgio di Laodicea (... – 359) è stato un vescovo ariano greco antico, titolare della diocesi di Laodicea in Siria dal 335 fino alla sua deposizione nel 347. Preso parte alle controversie trinitarie che caratterizzarono il IV secolo. Inizialmente fu un fervente ammiratore della dottrina di Ario e seguì Eusebio di Nicomedia; successivamente divenne un semiariano, ma sembra che alla fine sia passato agli Anomei, di cui un tempo era stato avversario intransigente, e che alla morte abbia professato i loro dogmi. (it)
- Jordi de Laodicea fou un dels líders de la secta dels semiarrians durant les lluites eclesiàstiques del segle iv. Va néixer en el si d'una família d'Alexandria on probablement va viure de jove. Fou prevere de l'església d'Alexandria abans del concili de Nicea (325) i va intentar calmar la irritació causada per la disputa entre el bisbe Alexandre i Arri. Extractes de les seves cartes a les dues parts es conserven gràcies a Atanasi (De Synodis, 100.17), on indica que el Fill era obra del Pare; aquesta opinió probablement fou la que va portar a la seva deposició com a prevere encara que Anastasi diu que foren altres càrrecs presentats contra ell (no diu quins). Ell mateix diu que fou deposat per les seves divergències (διὰ τὴν κακίαν αὐτοῦ, Apol. de Fuga sua, 100.26). (ca)
- George (died 359) was the bishop of Laodicea in Syria from 335 until his deposition in 347. He took part in the Trinitarian controversies of the fourth century. At first an ardent admirer of the teaching of Arius and associated with Eusebius of Nicomedia, he subsequently became a semi-Arian, but seems ultimately to have united with the Anomoeans, whose uncompromising opponent he had once been, and to have died professing their tenets. (en)
|
