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The researcher into genealogy in Sri Lanka, (as in the rest of the Indian subcontinent) faces a significant problem due to the lack of reliable source material. Unlike in the West, where there has been a long tradition of documenting genealogical data (i.e.: births, marriages and deaths) from very early times, in Sri Lanka it is only after the advent of the Portuguese that such information was recorded systematically in the Parish records. These records were destroyed by the Portuguese to prevent it from falling into the hands of the advancing Dutch Army.

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  • Genealogical Claims of Jaffna (en)
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  • The researcher into genealogy in Sri Lanka, (as in the rest of the Indian subcontinent) faces a significant problem due to the lack of reliable source material. Unlike in the West, where there has been a long tradition of documenting genealogical data (i.e.: births, marriages and deaths) from very early times, in Sri Lanka it is only after the advent of the Portuguese that such information was recorded systematically in the Parish records. These records were destroyed by the Portuguese to prevent it from falling into the hands of the advancing Dutch Army. (en)
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  • The researcher into genealogy in Sri Lanka, (as in the rest of the Indian subcontinent) faces a significant problem due to the lack of reliable source material. Unlike in the West, where there has been a long tradition of documenting genealogical data (i.e.: births, marriages and deaths) from very early times, in Sri Lanka it is only after the advent of the Portuguese that such information was recorded systematically in the Parish records. These records were destroyed by the Portuguese to prevent it from falling into the hands of the advancing Dutch Army. In Sri Lanka as in the Indian sub-continent, genealogical information was maintained and passed down by Oral Tradition prior to the advent of the Colonial Powers. Even the Hindu religious teachings such as the Vedas have been passed down the centuries, from father to Son by word of mouth. In Jaffna, genealogical information about prominent families were also traditionally maintained by the Paraiyar community (the drummer caste). The feudal structure, which was largely intact until the 1950s 1960’s, has disappeared hastened by the ethnic conflict. Village communities including the “Paraiyars” have dispersed from their native villages, taking with them their knowledge of the local genealogies. Information that had been committed to writing was on perishable material, and hence very little if any has survived the ravages of time. Official Documents have also been lost in the destruction caused by the civil war. (en)
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