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- النور ذكر في القرآن 49 مرة بدلالات مجازية كـ «نور الله» (النور 35) أو إلى كإشارة للهداية (النور 35) أو عن وللكتاب (المائدة 15) وكحالة راحة في الصدر (الزمر 22) وكذلك كدلالة على النور كحالة فيزيائية مثل ضؤ القمر. اعتبر العديد من المفسرين أن استعمال النور في القرآن ينبغي أن يؤخذ مجازًا، كما هو بمعنى أن الله ينير العالم بفهم، وليس حرفيًا. صنف العالم الأندلسي أبو بكر بن العربي النور إلى مستويات مختلفة في الفهم من الأكثر عمقًا إلى الأكثر دنيوية. (ar)
- Noor représente la Lumière de Dieu dans le soufisme. En Islam, c'est une espèce de lumière qui apparais généralement entre les sourcils. Cela représente que la personne une personne dans la religion, dans le respect. (fr)
- Nūr (Arabic: النور) is a term in Islamic context referring to the "cold light of the night" or "heatless light" i.e. the light of the moon. This light is used as a symbol for "God's guidance" and "knowledge", a symbol of mercy in contrast to Nar, which refers to the diurnal solar "hot light" i.e. fire. In the Quran, God is stated to be "the light (Nūr) of the heavens and the earth" (Verse of Light). Many classical commentators on the Quran compare this to God illuminating the world with understanding, not taken literally. The first and foremost to representatively stand to the concept of Nur Muhammad (the essence of Muhammad) being the quintessence of everything was Sayyid Abdul Qadir Gilani, who described this idea in his book Sirr ul Asrar. This concept was then preached by his disciples. One of Sayyid Abdul Qadir Gilani's disciples was the Andalusian scholar Abu Bakr ibn al-Arabi, who categorized nūr into different levels of understanding from the most profound to the most mundane. Shias believe nūr, in the sense of inner esoteric understanding, is inherited through the Imams, who in turn communicate it to the people. (en)
- Nur o Nur Islam è ciò che unisce l'essenza alla conoscenza nel Sufismo. La parola in sé significa luce del islam. Ogni particella di luce che è riflessa dallo "specchio del cuore" induce a una conoscenza spirituale specifica a seconda del colore. Nur è la luce spirituale di una persona. Emana principalmente dalla fronte, ma può circondare tutto il corpo. La spiritualità di una persona può essere giudicata dal Nur che emana. Nur discende dal cielo, raggiungendo la Kabatulallah alla Mecca. Da qui è distribuita su tutti i Masaajid. Qui si manifesta in coloro che sono spiritualmente predisposti. (it)
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- النور ذكر في القرآن 49 مرة بدلالات مجازية كـ «نور الله» (النور 35) أو إلى كإشارة للهداية (النور 35) أو عن وللكتاب (المائدة 15) وكحالة راحة في الصدر (الزمر 22) وكذلك كدلالة على النور كحالة فيزيائية مثل ضؤ القمر. اعتبر العديد من المفسرين أن استعمال النور في القرآن ينبغي أن يؤخذ مجازًا، كما هو بمعنى أن الله ينير العالم بفهم، وليس حرفيًا. صنف العالم الأندلسي أبو بكر بن العربي النور إلى مستويات مختلفة في الفهم من الأكثر عمقًا إلى الأكثر دنيوية. (ar)
- Noor représente la Lumière de Dieu dans le soufisme. En Islam, c'est une espèce de lumière qui apparais généralement entre les sourcils. Cela représente que la personne une personne dans la religion, dans le respect. (fr)
- Nur o Nur Islam è ciò che unisce l'essenza alla conoscenza nel Sufismo. La parola in sé significa luce del islam. Ogni particella di luce che è riflessa dallo "specchio del cuore" induce a una conoscenza spirituale specifica a seconda del colore. Nur è la luce spirituale di una persona. Emana principalmente dalla fronte, ma può circondare tutto il corpo. La spiritualità di una persona può essere giudicata dal Nur che emana. Nur discende dal cielo, raggiungendo la Kabatulallah alla Mecca. Da qui è distribuita su tutti i Masaajid. Qui si manifesta in coloro che sono spiritualmente predisposti. (it)
- Nūr (Arabic: النور) is a term in Islamic context referring to the "cold light of the night" or "heatless light" i.e. the light of the moon. This light is used as a symbol for "God's guidance" and "knowledge", a symbol of mercy in contrast to Nar, which refers to the diurnal solar "hot light" i.e. fire. In the Quran, God is stated to be "the light (Nūr) of the heavens and the earth" (Verse of Light). Many classical commentators on the Quran compare this to God illuminating the world with understanding, not taken literally. The first and foremost to representatively stand to the concept of Nur Muhammad (the essence of Muhammad) being the quintessence of everything was Sayyid Abdul Qadir Gilani, who described this idea in his book Sirr ul Asrar. This concept was then preached by his disciples (en)
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- نور (إسلام) (ar)
- Noor (soufisme) (fr)
- Nur (sufismo) (it)
- Nūr (Islam) (en)
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