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Ethiopian manuscripts are known to have reached Europe as early as the fifteenth century, perhaps even earlier, through Egypt, Ethiopian pilgrims to the Holy Land and through members of the Ethiopian monastery of St Stephen of the Abyssinians in Rome. Subsequently, travellers, missionaries, military personnel and scholars contributed to the development of collections outside Ethiopia. In Europe, the three biggest collections of Ethiopian manuscripts are in Rome (Biblioteca Apostolica Vatican), in Paris (Bibliothèque nationale de France) and in London (British Library). These three organisations together hold about 2,700 manuscripts. Oriental collections of nearly all significant European libraries also have Ethiopian material, with some still pursuing a policy of acquisition. The five larg

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  • Ethiopian manuscripts are known to have reached Europe as early as the fifteenth century, perhaps even earlier, through Egypt, Ethiopian pilgrims to the Holy Land and through members of the Ethiopian monastery of St Stephen of the Abyssinians in Rome. Subsequently, travellers, missionaries, military personnel and scholars contributed to the development of collections outside Ethiopia. In Europe, the three biggest collections of Ethiopian manuscripts are in Rome (Biblioteca Apostolica Vatican), in Paris (Bibliothèque nationale de France) and in London (British Library). These three organisations together hold about 2,700 manuscripts. Oriental collections of nearly all significant European libraries also have Ethiopian material, with some still pursuing a policy of acquisition. The five largest collections in North America are at Catholic University, the Library of Congress, UCLA, Princeton, and Howard University. Monasteries and modern institutions in Ethiopia have, meanwhile, maintained extensive collections and in some cases are still centres of manuscript production. Parchment (berānnā) was used for Ethiopian manuscripts from the time of the Four Gospels books of Abbā Garimā. Apart from Islamic manuscripts, paper only came into general use twentieth century. There are eighty eight languages in Ethiopia according to Ethnologue, but not all support manuscript cultures. The majority of manuscripts are in Ge'ez, the ancient liturgical language of Ethiopia. Catalogues of individual collections were written in the nineteenth century, with a key work for the disposition of Ethiopian MSS more widely prepared in 1995 and published by Robert Beylot and Maxime Rodinson. Since that time, an online inventory has been developed that documents items labelled as “Ethiopian manuscripts’’ in libraries all over the world. This "Inventory of Libraries and Catalogues of Ethiopian Manuscripts" was created in 2008 and is maintained since then by A. Wion, C. Bosc-Tiessé and M.-L. Derat from CNRS (Paris). The list of institutions below is a partial selection of the most prominent and best known collections, giving special attention to the individual researchers involving in forming the collections and those scholars who wrote the catalogues. (en)
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  • Ethiopian manuscripts are known to have reached Europe as early as the fifteenth century, perhaps even earlier, through Egypt, Ethiopian pilgrims to the Holy Land and through members of the Ethiopian monastery of St Stephen of the Abyssinians in Rome. Subsequently, travellers, missionaries, military personnel and scholars contributed to the development of collections outside Ethiopia. In Europe, the three biggest collections of Ethiopian manuscripts are in Rome (Biblioteca Apostolica Vatican), in Paris (Bibliothèque nationale de France) and in London (British Library). These three organisations together hold about 2,700 manuscripts. Oriental collections of nearly all significant European libraries also have Ethiopian material, with some still pursuing a policy of acquisition. The five larg (en)
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  • Ethiopian manuscript collections (en)
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