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The history of the Baháʼí Faith is often traced through a sequence of leaders, beginning with the Báb's declaration in Shiraz on the evening of May 22, 1844, and ultimately resting on an Administrative Order established by the central figures of the religion. The Baháʼí Faith had its background in two earlier movements in the nineteenth century, Shaykhism and Bábism. Shaykhism centred on theosophical doctrines and many Shaykhis expected the return of the hidden Twelfth Imam. Many Shaykhis joined the messianic Bábí movement in the 1840s where the Báb proclaimed himself to be the return of the hidden Imam. As the Bábí movement spread in Iran, violence broke out between the ruling Shiʻa Muslim government and the Bábís, and ebbed when government troops massacred them, and executed the Báb in 1

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  • تاريخ البهائية (ar)
  • Geschichte der Bahai-Religion (de)
  • History of the Baháʼí Faith (en)
  • Geschiedenis van het bahai (nl)
  • História Bahá'í (pt)
  • Bahá'ís historia (sv)
  • 巴哈伊信仰历史 (zh)
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  • Die Geschichte der Bahai-Religion beginnt mit der Offenbarung von Sayyid Ali Muhammad, genannt „der Bab“ (arabisch: „Das Tor“), dem Stifter des Babismus. Die zweite wichtige Person ist Mirza Husayn Ali Nuri, genannt „Baha’u’llah“ (arabisch: „Herrlichkeit Gottes“), der Stifter der Bahai-Religion. Die Vorgeschichte beginnt mit dem Wirken von Scheich Ahmad al-Ahsā'ī und von Sayyid Kāzim Raschti im Schaichismus. (de)
  • Er is veel bekend over de omstandigheden van het ontstaan van het bahai-geloof. De ontstaansgeschiedenis valt in een aantal perioden op te delen. (nl)
  • Bahá'í-trons historia börjar med en shia-muslimsk sekts sökande efter "den utlovade", som de till slut fann i profeten Báb. Efter Bábs död 1850 blev Bahá'u'lláh den ledande gestalten, och en ny religion – Bahá'í – med egna heliga skrifter, helgdagar och "bud" börjar framträda. Efter Bahá'u'lláh ansvarar 'Abdu'l-Bahá och Shoghi Effendi för trons konsolidering och spridning. Från år 1963 är det en vald församling – Universella Rättvisans Hus – som är Bahá'í-trons högsta organ. (sv)
  • تعود جذور البهائية إلى البابية، والتي نشأت في إيران، أثناء حكم السلطنة القاجارية الفارسية آنذاك، في منتصف القرن التاسع عشر (سنة 1260هـ/ 1844م). أما البهائية نفسها فأسسها حسين علي النوري المعروف بلقب بهاء الله، وأعلن عن دعوته في حديقة النجيبية (المعروفة بحديقة الرضوان لدى البهائيين) بنواحي بغداد في أبريل 1863م، في النصف الثاني من القرن التاسع عشر. (ar)
  • The history of the Baháʼí Faith is often traced through a sequence of leaders, beginning with the Báb's declaration in Shiraz on the evening of May 22, 1844, and ultimately resting on an Administrative Order established by the central figures of the religion. The Baháʼí Faith had its background in two earlier movements in the nineteenth century, Shaykhism and Bábism. Shaykhism centred on theosophical doctrines and many Shaykhis expected the return of the hidden Twelfth Imam. Many Shaykhis joined the messianic Bábí movement in the 1840s where the Báb proclaimed himself to be the return of the hidden Imam. As the Bábí movement spread in Iran, violence broke out between the ruling Shiʻa Muslim government and the Bábís, and ebbed when government troops massacred them, and executed the Báb in 1 (en)
  • A história da Fé Bahá'í é frequentemente traçada através de uma sequencia de líderes, iniciando com a declaração do Báb em 23 de Maio de 1844 em Shiraz, e finalmente fixada em uma ordem administrativa estabelecida por figuras centrais da religião. A religião tem sua origem de dois movimentos anteriores no século XIX, Shaykhism e a religião Babí. Shaykism centralizava-se em doutrinas teosóficas e muitos Shaykhis esperavam o retorno do décimo segundo Imame. Muitos Shaykhis aderiram ao movimento messiânico Babí na década de 1840, sendo que o Báb declarou Ser o retorno do Imame. Sendo que o movimento Babí espalhou-se pelo Irã, a violência estourou com as autoridades do governo e os cleros xiitas contra os Babís, e terminou quando o governo massacrou milhares de Babis, e executou o Báb em 1850. (pt)
  • 巴哈伊信仰历史常常以其领导权的传承为线索进行描述,即从巴孛于1844年5月22日在设拉子宣示,至巴哈伊行政体系的最终确立。巴哈伊信仰的出现,与19世纪发生谢赫派运动与巴比教的传播有一定关系。谢赫派关注教义理论,很多谢赫派人士期待着隐遁的第十二任伊玛目的回归。18世纪40年代巴孛宣示其为隐遁伊玛目,许多谢赫派人士因此加入了巴比教。巴比教在伊朗的传播开后,什叶派政府与其教徒发生了暴力冲突。该冲突直至政府军队对巴比教徒进行大规模屠杀,并将巴孛被执行死刑后才结束。 巴孛曾谈到在其之后将出现另一个一个弥赛亚,即“上帝将昭示天下者”。巴孛的一位追随者巴哈欧拉在巴孛被行刑后被伊朗政府囚禁,并且依次流放至伊拉克、及奥斯曼帝国的君士坦丁堡与阿德里安堡。巴哈欧拉于1863年在巴格达宣示其即为巴孛预言的弥赛亚。巴哈伊一般将巴哈欧拉宣示之日看作巴哈伊信仰的开端。 巴哈欧拉去世时,其追随者分布在亚洲和非洲的13个国家。根据巴哈欧拉的任命,信仰的领导权由其儿子阿博都巴哈继承,阿博都巴哈的地位被大多数巴哈伊所接受。在阿博都巴哈任职期间,信仰在欧洲和美洲得到了发展,并在伊朗得到了巩固。 守基·阿芬第去世于1957年,因其未育有子女,所以已无可能指定另一位圣护接替其职位。在1963年,世界正义院举行了首次选举,并在其后每5年定期举行。世界正义院作为信仰的领导机构存续至今。 (zh)
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  • http://commons.wikimedia.org/wiki/Special:FilePath/TerracesBenGurion2.jpg
  • http://commons.wikimedia.org/wiki/Special:FilePath/Shrine_of_Bahá'u'lláh.jpg
  • http://commons.wikimedia.org/wiki/Special:FilePath/Early_Bahais-1.jpg
  • http://commons.wikimedia.org/wiki/Special:FilePath/Map_iran_ottoman_empire_banishment.png
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