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The ancient Mesopotamian incantation series Šurpu begins enūma nēpešē ša šur-pu t[epp]ušu, “when you perform the rituals for (the series) ‘Burning,’” and was probably compiled in the middle Babylonian period, ca. 1350–1050 BC, from individual incantations of much greater antiquity. It consisted of a long confessional of sins, ritual offences, unwitting breaches of taboos, offences against the moral or social order when the patient was unsure what act of omission he may have committed to offend the gods. Composed in Akkadian, its adjurations extend to nine clay tablets and, at Nineveh, Assurbanipal's scribes had canonized the series, fixing the sequence and providing a codicil at the bottom of each tablet providing the first line of the following tablet. Elsewhere, such as at Assur, the tab

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  • Šurpu (en)
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  • The ancient Mesopotamian incantation series Šurpu begins enūma nēpešē ša šur-pu t[epp]ušu, “when you perform the rituals for (the series) ‘Burning,’” and was probably compiled in the middle Babylonian period, ca. 1350–1050 BC, from individual incantations of much greater antiquity. It consisted of a long confessional of sins, ritual offences, unwitting breaches of taboos, offences against the moral or social order when the patient was unsure what act of omission he may have committed to offend the gods. Composed in Akkadian, its adjurations extend to nine clay tablets and, at Nineveh, Assurbanipal's scribes had canonized the series, fixing the sequence and providing a codicil at the bottom of each tablet providing the first line of the following tablet. Elsewhere, such as at Assur, the tab (en)
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  • The ancient Mesopotamian incantation series Šurpu begins enūma nēpešē ša šur-pu t[epp]ušu, “when you perform the rituals for (the series) ‘Burning,’” and was probably compiled in the middle Babylonian period, ca. 1350–1050 BC, from individual incantations of much greater antiquity. It consisted of a long confessional of sins, ritual offences, unwitting breaches of taboos, offences against the moral or social order when the patient was unsure what act of omission he may have committed to offend the gods. Composed in Akkadian, its adjurations extend to nine clay tablets and, at Nineveh, Assurbanipal's scribes had canonized the series, fixing the sequence and providing a codicil at the bottom of each tablet providing the first line of the following tablet. Elsewhere, such as at Assur, the tablet order could vary. (en)
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