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Deities in ancient Mesopotamia were almost exclusively anthropomorphic. They were thought to possess extraordinary powers and were often envisioned as being of tremendous physical size. The deities typically wore melam, an ambiguous substance which "covered them in terrifying splendor" and which could also be worn by heroes, kings, giants, and even demons. The effect that seeing a deity's melam has on a human is described as ni, a word for the "physical creeping of the flesh". Both the Sumerian and Akkadian languages contain many words to express the sensation of ni, including the word puluhtu, meaning "fear". Deities were almost always depicted wearing horned caps, consisting of up to seven superimposed pairs of ox-horns. They were also sometimes depicted wearing clothes with elaborate de

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  • قائمة آلهة بلاد ما بين النهرين (ar)
  • List of Mesopotamian deities (en)
  • Список божеств шумеро-аккадской мифологии (ru)
rdfs:comment
  • В список включены различные боги, демоны и герои, а также локации и абстрактные понятия шумеро-аккадской мифологии. (ru)
  • آلهة العصور القديمة في بلاد ما بين النهرين كانت معظمها مجسمة، وكانت تمتلك قوى استثنائية خارقة، وصُوِّرت بحجم وقوة فيزيائية عظيمة. هذه الآلهة كانت تلبس ما يسمى «ميلام»، وهي مادة غامضة مشعة ومنيرة التي «كانت تكسوهم وتخلع عليهم أبهة مهيبة». والميلام كان يرتديه الأبطال والملوك والعمالقة وحتى العفاريت. يوصف تأثير رؤية ميلام الإله على الإنسان على أنه «نِي»، وهي كلمة تعني «الخدران أو تشوش الحس». تحتوي كل من اللغتين السومرية والأكادية على العديد من الكلمات التي تعبر عن الإحساس المسمى «نِي»، بما في ذلك كلمة «بولوتو» والتي تعني «الرَّهبة». آلهة بلاد ما بين النهرين غالباً ما كانوا يُصوَّرون وهم يعتمرون خوذات بقرون، تتألف ممَّا يصل إلى سبعة أزواج مُتناظرة ومركبة بعضها فوق بعض بالترتيب وهي من قرون الثور. وكانت أزياؤهم تُصوَّر وهي مطرزة تطريزًا دقيقًا ومُتقنًا بالذهب والفضة. (ar)
  • Deities in ancient Mesopotamia were almost exclusively anthropomorphic. They were thought to possess extraordinary powers and were often envisioned as being of tremendous physical size. The deities typically wore melam, an ambiguous substance which "covered them in terrifying splendor" and which could also be worn by heroes, kings, giants, and even demons. The effect that seeing a deity's melam has on a human is described as ni, a word for the "physical creeping of the flesh". Both the Sumerian and Akkadian languages contain many words to express the sensation of ni, including the word puluhtu, meaning "fear". Deities were almost always depicted wearing horned caps, consisting of up to seven superimposed pairs of ox-horns. They were also sometimes depicted wearing clothes with elaborate de (en)
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