About: Christianity in the 5th century

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In the 5th century in Christianity, there were many developments which led to further fracturing of the State church of the Roman Empire. Emperor Theodosius II called two synods in Ephesus, one in 431 and one in 449, that addressed the teachings of Patriarch of Constantinople Nestorius and similar teachings. Nestorius had taught that Christ's divine and human nature were distinct persons, and hence Mary was the mother of Christ but not the mother of God. The Council rejected Nestorius' view causing many churches, centered on the School of Edessa, to a Nestorian break with the imperial church. Persecuted within the Roman Empire, many Nestorians fled to Persia and joined the Sassanid Church (the future Church of the East) thereby making it a center of Nestorianism. By the end of the 5th cent

Attributes	Values
rdf:type	Thing yago:WikicatCenturiesInChristianity yago:Abstraction100002137 yago:Century115205532 yago:FundamentalQuantity113575869 yago:Measure100033615 yago:TimePeriod115113229
rdfs:label	Cristianismo en el siglo V (es) Christianity in the 5th century (en) Kekristenan pada abad ke-5 (in)
rdfs:comment	In the 5th century in Christianity, there were many developments which led to further fracturing of the State church of the Roman Empire. Emperor Theodosius II called two synods in Ephesus, one in 431 and one in 449, that addressed the teachings of Patriarch of Constantinople Nestorius and similar teachings. Nestorius had taught that Christ's divine and human nature were distinct persons, and hence Mary was the mother of Christ but not the mother of God. The Council rejected Nestorius' view causing many churches, centered on the School of Edessa, to a Nestorian break with the imperial church. Persecuted within the Roman Empire, many Nestorians fled to Persia and joined the Sassanid Church (the future Church of the East) thereby making it a center of Nestorianism. By the end of the 5th cent (en) Dalam Kekristenan pada abad ke-5, terdapat beberapa perkembangan yang berujung pada penghimpunan gereja negara Kekaisaran Romawi. Kaisar Theodosius II menyerukan dua sinode di Efesus, satu pada 431 dan satu pada 449, yang menyampaikan ajaran-ajaran Patriark Konstantinopel Nestorius dan ajaran-ajaran serupa. Nestorius mengajarkan bahwa alam ilahi dan manusia Kristus adalah sosok yang berbeda, dan sehingga Maria adalah bunda Kritus namun bukanlah bunda Allah. Konsili tersebut menolak pandangan Nestorius yang menyebabkan beberapa gereja, yang terpusat pada , menjadi sebuah gereja kekaisarannya. Ditindas di Kekaisaran Romawi, beberapa Nestorian kabur ke Persia dan bergabung dengan Gereja Sasaniyah (kelak Gereja dari Timur) sehingga menjadikannya pusat Nestorianisme. Pada akhir abad ke-5, popu (in)
rdfs:seeAlso	Christianity Diocese of Rome dbr:The_4th_century
foaf:depiction
dcterms:subject	5th-century Christianity Christianity by century
Wikipage page ID	22974735 (xsd:integer)
Wikipage revision ID	1119450217 (xsd:integer)
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