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- Neonomianism (from Greek 'new law') in Christian theology is the doctrine that the Gospel is a new law, the requirements of which humanity fulfills by faith and repentance, most often associated with the theology of Richard Baxter (1615–1691), however there are multiple types of Neonomianism. The theology of Richard Baxter has caused much controversy among Reformed theologians, because his teachings have been seen to have been seen as opposing justification by faith alone, including a clash with the Marrow Brethren on soteriology. Richard Baxter defended this view when he wrote, In our first Believing we take Christ in the Relations of a Saviour, and Teacher, and Lord, to save us from all sin, and to lead us to glory. This therefore importeth that we accordingly submit unto him, in those his Relations, as a necessary means to the obtaining of the benefits of the Relations. Our first faith is our Contract with Christ….And all Contracts of such nature, do impose a necessity of performing what we consent to and promise, in order to the benefits….Covenant-making may admit you, but it's the Covenant-keeping that must continue you in your privileges. — Richard Baxter, Aphorisms of Justification defined Neonomianism as a doctrine associated with the theologian Daniel Williams, "which held that God has receded from the demands of the Moral Law, and given up its original obligations—and that the Gospel is a New Law, but of milder requirements, in which Faith, Repentance, and sincere though imperfect Obedience, are substituted in the room of the perfect and perpetual Obedience required by the original Law." (William Styles, A Manual of Faith and Practice) Isaac Chauncy (1632–1712) was one of the leading opponents of neonomianism. He set forth his arguments against Williams in his book Neonomianism Unmask'd. The Neonomian controversy with the Marrow Brethren has been compared to the Lordship salvation controversy. (en)
- 신율법주의 ( neonomianism )는 율법폐기론과 반대되는 개념으로, 율법폐기론이 인간의 행위를 배제하기 위해 칭의론의 객관적인 면을 강조한다면, 신율법주의는 인간 행위가 반드시 요구된다는 행위의 강조를 말하는 신학적 이론이다. 대표적인 신율법주의자는 리처드 백스터이다. 그는 칭의에 대하여 이중적 의를 말하였는 데, 첫번째 의는 예수 그리스도의 복음이고, 두번째 의는 죄인의 믿음과 회개였다. 그의 가르침은 에 의해 발전되었으며, 이에 대하여 는 반대하였다. 신율법주의는 , 제임스 패커, 에 의해 비판을 받았다. (ko)
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- 신율법주의 ( neonomianism )는 율법폐기론과 반대되는 개념으로, 율법폐기론이 인간의 행위를 배제하기 위해 칭의론의 객관적인 면을 강조한다면, 신율법주의는 인간 행위가 반드시 요구된다는 행위의 강조를 말하는 신학적 이론이다. 대표적인 신율법주의자는 리처드 백스터이다. 그는 칭의에 대하여 이중적 의를 말하였는 데, 첫번째 의는 예수 그리스도의 복음이고, 두번째 의는 죄인의 믿음과 회개였다. 그의 가르침은 에 의해 발전되었으며, 이에 대하여 는 반대하였다. 신율법주의는 , 제임스 패커, 에 의해 비판을 받았다. (ko)
- Neonomianism (from Greek 'new law') in Christian theology is the doctrine that the Gospel is a new law, the requirements of which humanity fulfills by faith and repentance, most often associated with the theology of Richard Baxter (1615–1691), however there are multiple types of Neonomianism. The theology of Richard Baxter has caused much controversy among Reformed theologians, because his teachings have been seen to have been seen as opposing justification by faith alone, including a clash with the Marrow Brethren on soteriology. Richard Baxter defended this view when he wrote, (en)
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