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Nehunya ben HaKanah (Hebrew: נחוניה בן הקנה) was a tanna of the 1st and 2nd centuries. It appears from Bava Batra 10b that Nehunya was a contemporary, but not a pupil, of Johanan ben Zakai. He was the teacher of Ishmael ben Elisha. Nehunya was rich and had a large retinue of servants; but he was distinguished for his meekness and forgiving nature, to which he attributed his attainment of great age; two short prayers composed by him exhibit the same qualities.

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  • Nechonja ben ha-Qana (hebräisch נחוניה בן הקנה, auch: Nechunja ha-Qane, Nechunja ben Hakana; Bedeutung des Namens unklar) war Tannaite der ersten Generation im ersten nachchristlichen Jahrhundert, Zeitgenosse Jochanan ben Sakkais. Es gibt Hinweise, dass der Rabbi Nechonja während der Hasmonäerzeit in der Stadt Emmaus in Judäa lebte.Er war Lehrer Jischmaels und bedeutend in der Hekhalotliteratur; in der Kabbala wird er als Verfasser des „sefer ha-bahir“ angesehen und ist tatsächlich ggf. der Verfasser des kabbalistischen Werkes „sefer hapelia“. Vermutlich wurde er sehr alt und war vermögend. Der Talmud betont seine Friedfertig- und seine Freigebigkeit. Seine Methode und Lehrergebnisse standen in Ansehen. Von Bedeutung wurden den nachfolgenden Generationen seine Gebete beim Betreten und Verlassen des Lehrhauses (verschiedenen Mischna-Ausgaben beigedruckt). (de)
  • Nehunya ben HaKanah (Hebrew: נחוניה בן הקנה) was a tanna of the 1st and 2nd centuries. It appears from Bava Batra 10b that Nehunya was a contemporary, but not a pupil, of Johanan ben Zakai. He was the teacher of Ishmael ben Elisha. Nehunya was rich and had a large retinue of servants; but he was distinguished for his meekness and forgiving nature, to which he attributed his attainment of great age; two short prayers composed by him exhibit the same qualities. According to Rabbi Yochanan, Nehunya interpreted the entire Torah by the hermeneutic rule known as the "general and particular" ("kelal ufrat"), a rule which his pupil Rabbi Ishmael made the eighth of his 13 hermeneutic rules. Nehunya is frequently mentioned in the Talmud; in Hullin 129b he is referred to disagreeing with Eliezer and Joshua in regard to a halakhah. In a post-Talmudic text, he said that the Pharaoh of the Exodus was rescued from the Red Sea, that he repented, that he afterward reigned in Nineveh, and that it was he who in the time of Jonah exhorted the inhabitants of Nineveh to repentance. Nehunya is known also for his ethical saying: "Whoever accepts upon him the yoke of the Torah, from him is removed the yoke of royalty and that of worldly care; and whoever throws off the yoke of the Torah, upon him is laid the yoke of royalty and that of worldly care". As Rabbi Ishmael, Nehunya's disciple, is regarded by the kabbalists as their chief representative, Nehunya is considered to have been Ishmael's teacher in mysticism also. He is generally supposed to have been the author of the daily prayer beginning אנא בכח, the initials of which form the forty-two-lettered name of God. He is also supposed by some to have been the author of the Bahir, Sefer haTemunah and of the Sefer ha-Peli'ah. (en)
  • Nehounia ben Haqana (hébreu : רבי נחוניה בן הקנה Rabbi Nehounya Haqana) est un docteur de la Mishna de la seconde génération, mort peu avant la destruction du second temple de Jérusalem. Peu présent dans la Mishna et les Talmudim, il apparaît en revanche comme l’une des figures de premier plan du mysticisme juif. Outre le poème Ana bekoa’h, on lui attribue le Sefer HaBahir et d’autres ouvrages kabbalistiques. (fr)
  • Nehunya ben HaKanah (ebraico: נחוניה בן הקנה) (Israele, I secolo – II secolo) era un saggio ebreo, rabbino Tanna della 2ª generazione (80 - 110 e.v.). Secondo la Bava Batra 10b, Neḥunya era contemporaneo ma non discepolo di Yochanan Ben Zakkai. Fu l'insegnante di Ishmael ben Elisha. Neḥunya era ricco e aveva un gran seguito di servi, ma si distingueva per la sua mitezza e natura tollerante, alle quali attribuiva il raggiungimento di vetusta età; due brevi preghiere da lui composte dimostrano le stesse qualità. (vedi anche Tetragramma biblico). (it)
  • Нехуниа бен ха-Кана, Нехунья бен-га-Кана (или бен-Гакана; ивр. ‏נחוניה בן הקנה‏‎; также Нехунья Великий; 2-я половина I века н. э.), — раввин, от имени которого начинается изложение содержания каббалистической книги «Бахир». (ru)
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  • Nehounia ben Haqana (hébreu : רבי נחוניה בן הקנה Rabbi Nehounya Haqana) est un docteur de la Mishna de la seconde génération, mort peu avant la destruction du second temple de Jérusalem. Peu présent dans la Mishna et les Talmudim, il apparaît en revanche comme l’une des figures de premier plan du mysticisme juif. Outre le poème Ana bekoa’h, on lui attribue le Sefer HaBahir et d’autres ouvrages kabbalistiques. (fr)
  • Nehunya ben HaKanah (ebraico: נחוניה בן הקנה) (Israele, I secolo – II secolo) era un saggio ebreo, rabbino Tanna della 2ª generazione (80 - 110 e.v.). Secondo la Bava Batra 10b, Neḥunya era contemporaneo ma non discepolo di Yochanan Ben Zakkai. Fu l'insegnante di Ishmael ben Elisha. Neḥunya era ricco e aveva un gran seguito di servi, ma si distingueva per la sua mitezza e natura tollerante, alle quali attribuiva il raggiungimento di vetusta età; due brevi preghiere da lui composte dimostrano le stesse qualità. (vedi anche Tetragramma biblico). (it)
  • Нехуниа бен ха-Кана, Нехунья бен-га-Кана (или бен-Гакана; ивр. ‏נחוניה בן הקנה‏‎; также Нехунья Великий; 2-я половина I века н. э.), — раввин, от имени которого начинается изложение содержания каббалистической книги «Бахир». (ru)
  • Nechonja ben ha-Qana (hebräisch נחוניה בן הקנה, auch: Nechunja ha-Qane, Nechunja ben Hakana; Bedeutung des Namens unklar) war Tannaite der ersten Generation im ersten nachchristlichen Jahrhundert, Zeitgenosse Jochanan ben Sakkais. Es gibt Hinweise, dass der Rabbi Nechonja während der Hasmonäerzeit in der Stadt Emmaus in Judäa lebte.Er war Lehrer Jischmaels und bedeutend in der Hekhalotliteratur; in der Kabbala wird er als Verfasser des „sefer ha-bahir“ angesehen und ist tatsächlich ggf. der Verfasser des kabbalistischen Werkes „sefer hapelia“. (de)
  • Nehunya ben HaKanah (Hebrew: נחוניה בן הקנה) was a tanna of the 1st and 2nd centuries. It appears from Bava Batra 10b that Nehunya was a contemporary, but not a pupil, of Johanan ben Zakai. He was the teacher of Ishmael ben Elisha. Nehunya was rich and had a large retinue of servants; but he was distinguished for his meekness and forgiving nature, to which he attributed his attainment of great age; two short prayers composed by him exhibit the same qualities. (en)
rdfs:label
  • Nechonja ben ha-Qana (de)
  • Nehunya ben HaKanah (it)
  • Nehounia ben Haqana (fr)
  • Nehunya ben HaKanah (en)
  • Нехуния бен га-Кана (ru)
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