About: Mar Adda

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Mar Adda (Chinese: 末阿达), was one of the twelve apostles of Mani, the founder of Manichaeism, the year of birth and death is unknown. Dispatched by Manichaeus, Morada, who was the bishop at the time, entered Roman Empire to spread Manichaeism. Apostle Pattīg and Gabryab were walking with him. Pattig returned to Mani in Mesopotamia a year later, and Mani sent three more clerks to bring "The Gospel of Life" And the other two scriptures to Malada. Morada continued Patig's mission and continued to preach in the Roman Empire. He established many monasteries, selected many elect and hearers, wrote some essays, and used wisdom as a weapon to argue with believers of other religions. He converted many people to Manichaeism in Alexandria, where he performed miracles. Mar Adda cured Nafšā (Nafšā) in P

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  • Mar Adda (Chinese: 末阿达), was one of the twelve apostles of Mani, the founder of Manichaeism, the year of birth and death is unknown. Dispatched by Manichaeus, Morada, who was the bishop at the time, entered Roman Empire to spread Manichaeism. Apostle Pattīg and Gabryab were walking with him. Pattig returned to Mani in Mesopotamia a year later, and Mani sent three more clerks to bring "The Gospel of Life" And the other two scriptures to Malada. Morada continued Patig's mission and continued to preach in the Roman Empire. He established many monasteries, selected many elect and hearers, wrote some essays, and used wisdom as a weapon to argue with believers of other religions. He converted many people to Manichaeism in Alexandria, where he performed miracles. Mar Adda cured Nafšā (Nafšā) in Palmyra, so that she and her sisters and family, Queen Tadī and her husband, the lord of Palmyra, Septimi Septimius all converted to Manichaeism. The timing of Mar Adda's activities in the Roman Empire is still uncertain. Some scholars believe that it was between 244 and 261-262 AD. is also believed to be around 241 AD. Mar Adda is not mentioned much in the Eastern Manichaean Church, but it also occupies an important position. In the Dunhuang manuscript, "Incomplete scripture of Manichaeism" begins with Mar Adda asking Mani about the origin of the world. (en)
  • 末阿达(叙利亚语:Mār Addā),又作阿驮,摩尼教创建者摩尼的十二使徒之一,早期教会的传道者,生卒年不详。 受摩尼派遣,时任主教的末阿达进入罗马帝国传播摩尼教信仰。与他同行的还有使徒(Pattīg)和加布里亚布(Gabryab)。帕提格一年后回到了在美索不达米亚的摩尼身边,摩尼又派三个书记员带着《生命福音》和其他两部经书到末阿达那里。末阿达继续了帕提格的使命,继续在罗马帝国境内传教。他建立了许多修道院,挑选了许多选民与,写了一些论集,以智慧为武器与其他宗教的信徒辩论。他在亚历山大使许多人改宗摩尼教,在那里展示奇迹。末阿达在帕尔米拉治好了纳菲莎(Nafšā)的病,使她以及她的姐妹及家人,王后塔迪(Tadī)和其夫帕尔米拉城主塞普蒂米乌斯(Septimius)都皈依了摩尼教。 对于末阿达在罗马帝国活动的时间尚不确定。有学者认为大约在公元244年到261-262年之间。也有人认为大约在公元241年。 末阿达在东方摩尼教会中提及不多,但亦居重要位置。敦煌文书中《摩尼教残经》即以末阿达向摩尼提问世界起源开篇。 (zh)
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  • 末阿达(叙利亚语:Mār Addā),又作阿驮,摩尼教创建者摩尼的十二使徒之一,早期教会的传道者,生卒年不详。 受摩尼派遣,时任主教的末阿达进入罗马帝国传播摩尼教信仰。与他同行的还有使徒(Pattīg)和加布里亚布(Gabryab)。帕提格一年后回到了在美索不达米亚的摩尼身边,摩尼又派三个书记员带着《生命福音》和其他两部经书到末阿达那里。末阿达继续了帕提格的使命,继续在罗马帝国境内传教。他建立了许多修道院,挑选了许多选民与,写了一些论集,以智慧为武器与其他宗教的信徒辩论。他在亚历山大使许多人改宗摩尼教,在那里展示奇迹。末阿达在帕尔米拉治好了纳菲莎(Nafšā)的病,使她以及她的姐妹及家人,王后塔迪(Tadī)和其夫帕尔米拉城主塞普蒂米乌斯(Septimius)都皈依了摩尼教。 对于末阿达在罗马帝国活动的时间尚不确定。有学者认为大约在公元244年到261-262年之间。也有人认为大约在公元241年。 末阿达在东方摩尼教会中提及不多,但亦居重要位置。敦煌文书中《摩尼教残经》即以末阿达向摩尼提问世界起源开篇。 (zh)
  • Mar Adda (Chinese: 末阿达), was one of the twelve apostles of Mani, the founder of Manichaeism, the year of birth and death is unknown. Dispatched by Manichaeus, Morada, who was the bishop at the time, entered Roman Empire to spread Manichaeism. Apostle Pattīg and Gabryab were walking with him. Pattig returned to Mani in Mesopotamia a year later, and Mani sent three more clerks to bring "The Gospel of Life" And the other two scriptures to Malada. Morada continued Patig's mission and continued to preach in the Roman Empire. He established many monasteries, selected many elect and hearers, wrote some essays, and used wisdom as a weapon to argue with believers of other religions. He converted many people to Manichaeism in Alexandria, where he performed miracles. Mar Adda cured Nafšā (Nafšā) in P (en)
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  • Mar Adda (en)
  • 末阿达 (zh)
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