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Idappaccayatā (Pali, also idappaccayata; Sanskrit: idaṃpratyayatā) is a Buddhist term that is translated as "specific conditionality" or "this/that conditionality". It refers to the principle of causality: that all things arise and exist due to certain causes (or conditions), and cease once these causes (or conditions) are removed. This principle is expressed in the following simple formula that is repeated hundreds of times in the Buddhist discourses:

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  • Idappaccayatā (Pali, also idappaccayata; Sanskrit: idaṃpratyayatā) is a Buddhist term that is translated as "specific conditionality" or "this/that conditionality". It refers to the principle of causality: that all things arise and exist due to certain causes (or conditions), and cease once these causes (or conditions) are removed. This principle is expressed in the following simple formula that is repeated hundreds of times in the Buddhist discourses: When this is, that is.From the arising of this comes the arising of that.When this isn't, that isn't.From the cessation of this comes the cessation of that. Idappaccayatā (specific conditionality), as expressed in the above formula, is identified as a key expression of the doctrine of pratītyasamutpāda (dependent origination). (en)
  • 此縁性(しえんしょう、巴: idappaccayatā, イダッパッチャヤター、梵: idaṃpratyayatā, イダムプラティヤヤター)とは、釈迦が説いたとされる仏教の縁起説の1つであり、その性質を指す。 (ja)
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  • convergence of conditional factors, (en)
  • specific conditionality, (en)
  • this conditionedness (en)
  • this/that conditionality, (en)
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  • 此縁性 (en)
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  • shienshō (en)
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  • idappaccayatā, idappaccayata (en)
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  • idaṃpratyayatā, idampratyayata (en)
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  • idappaccayatā (en)
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  • 此縁性(しえんしょう、巴: idappaccayatā, イダッパッチャヤター、梵: idaṃpratyayatā, イダムプラティヤヤター)とは、釈迦が説いたとされる仏教の縁起説の1つであり、その性質を指す。 (ja)
  • Idappaccayatā (Pali, also idappaccayata; Sanskrit: idaṃpratyayatā) is a Buddhist term that is translated as "specific conditionality" or "this/that conditionality". It refers to the principle of causality: that all things arise and exist due to certain causes (or conditions), and cease once these causes (or conditions) are removed. This principle is expressed in the following simple formula that is repeated hundreds of times in the Buddhist discourses: (en)
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  • Idappaccayatā (en)
  • 此縁性 (ja)
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