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- Ο Κυριακός Β΄(... - 29 Οκτωβρίου 606) ήταν Πατριάρχης Κωνσταντινουπόλεως την περίοδο 595-606. Διετέλεσε πρεσβύτερος και οικονόμος του ναού της Αγίας Σοφίας και εξελέγη Πατριάρχης το 595. Επί της Πατριαρχίας του, το 599, κτίστηκε ο ναός της Θεοτόκου της Διακονίσσης στην Κωνσταντινούπολη. Επίσης, επί Πατριαρχίας του υπήρξε ανταλλαγή επιστολών με τον Πάπα Γρηγόριο Α΄ αναφορικά με τον τίτλο «Οικουμενικός», τον οποίο χρησιμοποίησε για πρώτη φορά ο προκάτοχός του Ιωάννης ο Νηστευτής. Ο Πάπας έγραψε χαρακτηριστικά σε επιστολή του: «Quisquis se universalem sacerdotem vocat, vel vocari desiderat, in elatione sua Antichristum praecurrit», δηλαδή, «όποιος αποκαλεί τον εαυτό του οικουμενικό ιερέα, ή θέλει να τον αποκαλούν έτσι, είναι πρόδρομος του Αντιχρίστου». Παρά ταύτα, ο Κυριακός δεν παραιτήθηκε της χρήσης του τίτλου. Πέθανε στις 29 Οκτωβρίου του 606 και ετάφη στο ναό των Αγίων Αποστόλων. Η μνήμη του τιμάται από την Ορθόδοξη Εκκλησία στις 30 Οκτωβρίου. (el)
- Cyriacus (? – 29 October 606) was the thirtieth Ecumenical Patriarch of Constantinople (595–606). He was previously presbyter and steward, oikonomos, of the great church at Constantinople (Chronicon Paschale, p. 378). Gregory the Great received the legates bearing the synodal letters which announced his consecration, partly from a desire not to disturb the peace of the church, and partly from the personal respect which he entertained for Cyriac; but in his reply he warned him against the sin of causing divisions in the church, clearly alluding to the use of the term oecumenical bishop, which Gregory interpreted as meaning "universal" or even "exclusive" bishop (Gregory, Ep. lib. vii. 4, Patrologia Latina lxxvii. 853). The personal feelings of Gregory towards Cyriac appear most friendly. Cyriacus did not attend to Gregory's entreaties that he abstain from using the title, for Gregory wrote afterwards both to him and to the emperor Maurice, declaring that he could not allow his legates to remain in communion with Cyriac as long as he retained it. In the latter of these letters he compares the assumption of the title to the sin of Antichrist, since both exhibit a spirit of lawless pride. "Quisquis se universalem sacerdotem vocat, vel vocari desiderat, in elatione sua Antichristum praecurrit" (whosoever calls himself universal priest, or desires to be called so, is the forerunner of the Antichrist) (Gregory Ep. 28, 30). In a letter to Anastasius I of Antioch, who had written to him to remonstrate against disturbing the peace of the church, Gregory defends his conduct on the ground of the injury which Cyriac had done to all other patriarchs by the assumption of the title, and reminds Anastasius that not only heretics but heresiarchs had before this been patriarchs of Constantinople. He also deprecates the use of the term on more general grounds (Ep. 24). In spite of all this Cyriacus was firm in his retention of the title, and appears to have summoned, or to have meditated summoning, a council to authorize its use. For in 599 Gregory wrote to Eusebius of Thessalonica and some other bishops, stating that he had heard they were about to be summoned to a council at Constantinople, and most urgently entreating them to yield neither to force nor to persuasion, but to be steadfast in their refusal to recognize the offensive title (ib. lib. ix. 68 in Patr. Lat.). Cyriacus appears to have shared in that unpopularity of the emperor Maurice which caused his deposition and death (Theophanes Chronicle, A.M. 6094; Niceph. Callis. H. E. xviii. 40; Theophylact. Hist. viii. 9). He still, however, had influence enough to exact from Phocas at his coronation a confession of the orthodox faith and a pledge not to disturb the church (Theophanes Chronicle, A.M. 6094). He also nobly resisted the attempt of Phocas to drag the empress Constantina and her daughters from their sanctuary in a church of Constantinople (ibid., A.M. 6098). Perhaps some resentment at this opposition to his will may have induced Phocas to accede more readily to the claims of Pope Boniface III that Rome should be considered to be the head of all the church, in exclusion of the claims of Constantinople to the oecumenical bishopric (Vita Bonifacii III, in Labbe, Acta Concil. t. v. 1615). Cyriac died in 606, and was interred in the church of the Holy Apostles (Chronicon Paschale, p. 381). He appears to have been a man of remarkable piety and earnestness, able to win the esteem of all parties. He built a church dedicated to the theotokos in a street of Constantinople called Diaconissa (Theophanes Chronicle, A.M. 6090; Niceph. Callis. H. E. xviii. 42). (en)
- Cyriaque (en grec Κυριακός) fut patriarche de Constantinople de fin 595 ou début 596 à sa mort le 29 octobre 606. Il est considéré comme un saint par l'Église orthodoxe. (fr)
- Cyriak II, gr. Κυριακός Β΄ (zm. 29 października 606) – patriarcha Konstantynopola w latach 595–606. (pl)
- Ciriaco (in greco moderno: Κυριακός; VI secolo – 29 ottobre 606) è stato un arcivescovo bizantino, patriarca ecumenico di Costantinopoli dal 595 fino alla sua morte. La Chiesa ortodossa lo considera santo e lo venera il 30 ottobre. Durante il suo patriarcato, ci fu uno scambio di lettere con Papa Gregorio I sul titolo "Ecumenico", utilizzato per la prima volta dal suo predecessore Giovanni IV: Tuttavia, Ciriaco non rimosse il titolo. Morì il 29 ottobre 606 e venne sepolto nella Chiesa dei Santi Apostoli a Costantinopoli. (it)
- Ciríaco foi patriarca de Constantinopla entre 595 e 606 Ele foi presbítero, zelador e ecônomo da grande igreja de Basílica de Santa Sofia em Constantinopla com o apoio do imperador bizantino Maurício. (pt)
- Кириак II (ум. 606) — патриарх Константинопольский (595—606), святитель. (ru)
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- Cyriaque (en grec Κυριακός) fut patriarche de Constantinople de fin 595 ou début 596 à sa mort le 29 octobre 606. Il est considéré comme un saint par l'Église orthodoxe. (fr)
- Cyriak II, gr. Κυριακός Β΄ (zm. 29 października 606) – patriarcha Konstantynopola w latach 595–606. (pl)
- Ciriaco (in greco moderno: Κυριακός; VI secolo – 29 ottobre 606) è stato un arcivescovo bizantino, patriarca ecumenico di Costantinopoli dal 595 fino alla sua morte. La Chiesa ortodossa lo considera santo e lo venera il 30 ottobre. Durante il suo patriarcato, ci fu uno scambio di lettere con Papa Gregorio I sul titolo "Ecumenico", utilizzato per la prima volta dal suo predecessore Giovanni IV: Tuttavia, Ciriaco non rimosse il titolo. Morì il 29 ottobre 606 e venne sepolto nella Chiesa dei Santi Apostoli a Costantinopoli. (it)
- Ciríaco foi patriarca de Constantinopla entre 595 e 606 Ele foi presbítero, zelador e ecônomo da grande igreja de Basílica de Santa Sofia em Constantinopla com o apoio do imperador bizantino Maurício. (pt)
- Кириак II (ум. 606) — патриарх Константинопольский (595—606), святитель. (ru)
- Ο Κυριακός Β΄(... - 29 Οκτωβρίου 606) ήταν Πατριάρχης Κωνσταντινουπόλεως την περίοδο 595-606. Διετέλεσε πρεσβύτερος και οικονόμος του ναού της Αγίας Σοφίας και εξελέγη Πατριάρχης το 595. Επί της Πατριαρχίας του, το 599, κτίστηκε ο ναός της Θεοτόκου της Διακονίσσης στην Κωνσταντινούπολη. Επίσης, επί Πατριαρχίας του υπήρξε ανταλλαγή επιστολών με τον Πάπα Γρηγόριο Α΄ αναφορικά με τον τίτλο «Οικουμενικός», τον οποίο χρησιμοποίησε για πρώτη φορά ο προκάτοχός του Ιωάννης ο Νηστευτής. Ο Πάπας έγραψε χαρακτηριστικά σε επιστολή του: «Quisquis se universalem sacerdotem vocat, vel vocari desiderat, in elatione sua Antichristum praecurrit», δηλαδή, «όποιος αποκαλεί τον εαυτό του οικουμενικό ιερέα, ή θέλει να τον αποκαλούν έτσι, είναι πρόδρομος του Αντιχρίστου». Παρά ταύτα, ο Κυριακός δεν παραιτήθηκε τ (el)
- Cyriacus (? – 29 October 606) was the thirtieth Ecumenical Patriarch of Constantinople (595–606). He was previously presbyter and steward, oikonomos, of the great church at Constantinople (Chronicon Paschale, p. 378). Gregory the Great received the legates bearing the synodal letters which announced his consecration, partly from a desire not to disturb the peace of the church, and partly from the personal respect which he entertained for Cyriac; but in his reply he warned him against the sin of causing divisions in the church, clearly alluding to the use of the term oecumenical bishop, which Gregory interpreted as meaning "universal" or even "exclusive" bishop (Gregory, Ep. lib. vii. 4, Patrologia Latina lxxvii. 853). The personal feelings of Gregory towards Cyriac appear most friendly. (en)
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