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Statements

Subject Item
dbr:Confession_inscriptions_of_Lydia_and_Phrygia
rdfs:label
Confession inscriptions of Lydia and Phrygia
rdfs:comment
Confession inscriptions of Lydia and Phrygia are Roman-era Koine Greek religious steles from these historical regions of Anatolia (then part of Asia and Galatia provinces), dating mostly to the second and third centuries. Some indicating names or epithets of deities engaged in the inscriptions are: Men (Axiottenos, Artemidoros), Meter (mother), Zeus (Aithrios, Keraunios, Soter), Apollo, Hypsistos, Anaitis, Attis, Dionysos, Hades, Herakles, Sabazios, Batenos, Nemesis, Asclepius, Tyrannos, Basileus, Theos Strapton and Bronton, Hecate, and Artemis.
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dbc:Roman-era_Greek_inscriptions dbc:Greek_religion_inscriptions dbc:Lydia dbc:3rd-century_inscriptions dbc:Roman_Anatolia dbc:2nd-century_inscriptions dbc:Sexuality_and_religion dbc:Christianity_and_Hellenistic_religion dbc:Phrygian_religion dbc:Anthropology_of_religion dbc:2nd_century_in_religion dbc:3rd_century_in_religion
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Confession inscriptions of Lydia and Phrygia are Roman-era Koine Greek religious steles from these historical regions of Anatolia (then part of Asia and Galatia provinces), dating mostly to the second and third centuries. The new element that appears, the public confession of sin and the redemption through offerings (lytra), unknown to traditional Greek religion, has made scholars to name this social phenomenon as oriental. The religious thought and the use of vernacular Koine Greek, full of innovative orthography, syntax and grammar, suggests that they may also represent something at the root of religion in Phrygia and Lydia. Marijana Ricl has argued that the practice of confession is a reminiscence of Hittite religion. According to Schnabel E.J it was a counter-move prompted by the increasing success of the Christian missionaries. Indeed, beside the scheme of confession and redemption, the phraseology and terms are reminiscent of Greek New Testament: hamartia (sin), parakletos (advocate), doulos tou theou (servant of God), kyrios (master), basileus (king). Another point for discussion is the punishment of sexual transgressions, which further relates the inscriptions to Christianity and the concept of chastity in Hellenistic philosophy and religion, in contrast to the previous perception of sexuality inside the religion (Hieros gamos, Sacred prostitution, Aphrodite Pandemos). Some indicating names or epithets of deities engaged in the inscriptions are: Men (Axiottenos, Artemidoros), Meter (mother), Zeus (Aithrios, Keraunios, Soter), Apollo, Hypsistos, Anaitis, Attis, Dionysos, Hades, Herakles, Sabazios, Batenos, Nemesis, Asclepius, Tyrannos, Basileus, Theos Strapton and Bronton, Hecate, and Artemis.
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dbr:Steles
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