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Jesus in India (Urdu: مسیح ہندوستان میں; Masīh Hindustān Meiń) is a treatise written by Mirza Ghulam Ahmad, the founder of the Ahmadiyya Movement in 1889. The treatise, which was then published as a book, puts forward the view that Jesus survived crucifixion, left Judea and migrated eastward in order to continue his mission to the 'Lost Tribes of Israel', traveling through Persia and Afghanistan and eventually dying a natural and honourable death in Kashmir at an old age. Ghulam Ahmad applied textual analysis of both the Gospels and Islamic sources – the Quran and hadith – and also drew upon medical and historical material, including what he claimed were ancient Buddhist records, to argue his case. Modern scholars such as Norbert Klatt (1988) have rejected Ghulam Ahmad's use of these latt

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  • Jesus in India (book) (en)
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  • Jesus in India (Urdu: مسیح ہندوستان میں; Masīh Hindustān Meiń) is a treatise written by Mirza Ghulam Ahmad, the founder of the Ahmadiyya Movement in 1889. The treatise, which was then published as a book, puts forward the view that Jesus survived crucifixion, left Judea and migrated eastward in order to continue his mission to the 'Lost Tribes of Israel', traveling through Persia and Afghanistan and eventually dying a natural and honourable death in Kashmir at an old age. Ghulam Ahmad applied textual analysis of both the Gospels and Islamic sources – the Quran and hadith – and also drew upon medical and historical material, including what he claimed were ancient Buddhist records, to argue his case. Modern scholars such as Norbert Klatt (1988) have rejected Ghulam Ahmad's use of these latt (en)
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  • Jesus in India (Urdu: مسیح ہندوستان میں; Masīh Hindustān Meiń) is a treatise written by Mirza Ghulam Ahmad, the founder of the Ahmadiyya Movement in 1889. The treatise, which was then published as a book, puts forward the view that Jesus survived crucifixion, left Judea and migrated eastward in order to continue his mission to the 'Lost Tribes of Israel', traveling through Persia and Afghanistan and eventually dying a natural and honourable death in Kashmir at an old age. Ghulam Ahmad applied textual analysis of both the Gospels and Islamic sources – the Quran and hadith – and also drew upon medical and historical material, including what he claimed were ancient Buddhist records, to argue his case. Modern scholars such as Norbert Klatt (1988) have rejected Ghulam Ahmad's use of these latter sources as misreadings of material unrelated to Jesus. (en)
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