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Eleazar ben Kalir, also known as Eleazar HaKalir, Eleazar ben Killir or Eleazar Kalir (c. 570 – c. 640) was a Byzantine Jew and a Hebrew poet whose classical liturgical verses, known as piyut, have continued to be sung through the centuries during significant religious services, including those on Tisha B'Av and on the sabbath after a wedding. He was one of Judaism's earliest and most prolific of the paytanim (Hebrew liturgical poets). He wrote piyutim for all the main Jewish festivals, for special Sabbaths, for weekdays of festive character, and for the fasts. Many of his hymns have found their way into festive prayers of the Ashkenazi Jews' synagogal rite.

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  • Elasar ha-Qallir (de)
  • Eleazar ben Kalir (es)
  • Eleazar ben Kalir (en)
  • Eleazar ben Killir (in)
  • Eléazar Hakalir (fr)
  • Калири (ru)
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  • Eleazar ben Kalir, also known as Eleazar HaKalir, Eleazar ben Killir or Eleazar Kalir (c. 570 – c. 640) was a Byzantine Jew and a Hebrew poet whose classical liturgical verses, known as piyut, have continued to be sung through the centuries during significant religious services, including those on Tisha B'Av and on the sabbath after a wedding. He was one of Judaism's earliest and most prolific of the paytanim (Hebrew liturgical poets). He wrote piyutim for all the main Jewish festivals, for special Sabbaths, for weekdays of festive character, and for the fasts. Many of his hymns have found their way into festive prayers of the Ashkenazi Jews' synagogal rite. (en)
  • Eleazar ben Kalir (אלעזר בן קליר), también conocido como Eleazar ha-Kalir, Eleazar ben Kilir o Eleazar Kalir (ca. 570-ca. 640) fue un judío bizantino​ y un poeta hebreo. Es uno de los paytanim (compositores de poesía litúrgica hebrea) más antiguo y prolífico. Escribió piyutim para las principales fiestas judías, para sábados especiales, para días entre semana con un carácter festivo y para los días de ayuno.​ Sus poemas litúrgicos (piyut) se han cantado a lo largo de los siglos y muchos siguen siendo utilizados hoy en día en algunas de las liturgias más significativas en el judaísmo, incluyendo las del Tisha B'Av​ y en el sábado después de la celebración de un matrimonio. (es)
  • Eleazar ben Killir, juga dikenal sebagai Eleazar Kalir, Eleazar Qalir atau El'azar HaKalir (c. 570 – c. 640) adalah seorang penyair Yahudi yang hidup dalam era Bizantium dan menggubah dalam bahasa Ibrani sejumlah syair dan liturgi klasik, yang dikenal sebagai piyut, terus dinyanyikan selama berabad-abad dalam kebaktian keagamaan signifikan, termasuk pada Tisha b'av dan pada hari Sabat setelah suatu pernikahan. Dia adalah salah satu paytanim, penyair liturgi Ibrani, paling awal dan paling produktif dalam Yudaisme. Ia menulis piyutim untuk semua festival Yahudi utama, hari Sabat khusus, untuk hari kerja yang berkarakter hari raya, dan untuk hari-hari puasa. Banyak himne gubahannya telah dipakai dalam doa-doa hari raya dalam ritual sinagoge Yahudi Ashkenazi'. (in)
  • Eléazar Hakalir (hébreu: אלעזר הקליר Eleazar Haqalir) est un auteur de poésie liturgique juive ayant vécu en terre d'Israël à l'ère byzantine. Auteur prolifique, il aurait composé plus de deux cents hymnes dont les plus connus sont le tikkoun hagueshem (hymne pour la pluie) et le tikkoun hatal (hymne pour la rosée), chantés respectivement à Pessa'h et à Chemini Atzeret. (fr)
  • Elasar ha-Qallir (auch: Eleasar Kalir oder Eleazar Kalir; hebräisch אלעזר הקליר oder אלעזר בירבי קליר) war ein schulbildender jüdischer liturgischer Dichter (Pajjtan) aus dem Land Israel in byzantinischer Zeit (ca. 6./7. Jahrhundert). Er schrieb zahlreiche Pijjutim, die z. T. Eingang in die aschkenasischen Siddurim fanden. Die Dichtung Qallirs diente als Grundlage für Generationen von Pajjtanim nach ihm. Im Vergleich zum lyrischen Stil vor Qallir pflegten er und seine Nachfolger bereits eine relativ hochentwickelte gereimte Sprache. (de)
  • Калири, или Елеазар Га-Калир, — поэт и философ, автор множества молитвенных стихотворных произведений (пиютов), вошедших в синагогальную литургию. Жил в 6-7 веках на территории современного Израиля, находившегося в то время сначала под властью Византии, а затем под властью Государства Сасанидов. Его руке принадлежат благодарственные молитвы, покаяния, элегии и другие стихотворения религиозно-назидательного содержания. Преобладающий в его поэзии исторически-легендарный элемент придает ей эпический характер в отличие от остальной литургической поэзии евреев, проникнутой лиризмом. (ru)
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