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The Chronicon (Chronicle) or Temporum liber (Book of Times) was a universal chronicle written by Jerome. It was one of his earliest attempts at history. It was composed c. 380 in Constantinople; this is a translation into Latin of the chronological tables which compose the second part of the Chronicon of Eusebius, with a supplement covering the period from 325 to 379. Despite numerous errors taken from Eusebius, and some of his own, Jerome produced a valuable work of universal history, if only for the example which it gave to such later chroniclers as Prosper of Aquitaine, Cassiodorus, and Victor of Tunnuna to continue his annals. In conformity with the Chronicon of Eusebius (early 4th century), Jerome dated Creation to 5201 BC.

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rdf:type
rdfs:label
  • Chronicon (Jerome) (en)
  • Chronicon (Hieronimus) (in)
  • Chronique (Jérôme) (fr)
  • Chronicon (Girolamo) (it)
  • ヒエロニムスの年代記 (ja)
  • Crônica (Jerônimo) (pt)
  • Хроника Иеронима (ru)
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  • Le Chronicon (Chronique) ou Temporum liber (Le livre du temps) est une chronique universelle écrite par saint Jérôme vers 380, probablement à Constantinople. Premier essai de chronique (et non d’histoire) universelle, la Chronique de Jérôme constitue la traduction en latin des Canons chronologiques, deuxième partie de la Chronique d’Eusèbe de Césarée qui va d’Abraham à 325 et que Jérôme continuera jusqu’en 379/380. Bien que sujet à critique, le Chronicon de Jérôme fut largement utilisé et fit naitre un engouement pour le genre dans l’historiographie médiévale . (fr)
  • La Cronaca (o Chronicon o Temporum liber) è una cronaca universale di San Girolamo, uno dei primi tentativi nella storia. (it)
  • 年代記、クロニコン(ラテン語: Chronicon)は、ヒエロニムスが著した普遍史年代記である。380年ごろにコンスタンティノープルで編纂されており、エウセビオスのの一部（325年 - 379年）をラテン語に翻訳したものも組み込んでいる。エウセビオスによる部分、ヒエロニムスによる部分のいずれにも膨大な数の誤りがみられるが、一方でこの年代記はカッシオドルスら後の年代記者につながる年代記編纂の先鞭をつけたものとして重要である。エウセビオスの年代記に基づき、ヒエロニムスは天地創造をの出来事とした。 ヒエロニムスの年代記はアポロドーロス、ディオドロス、エウセビオスらヘレニズム学者たちの研究に基づき、ギリシア神話の要素を多く取り入れている。古い時代の記述は極めて史実性に欠けているが、12世紀以降のミケーネ文明に関する記述が散見されることは注目に値する。またトロイア陥落を1183年とする記述は、実際のトロイア遺跡第7層発掘から予想されている年代（紀元前1190年ごろ）と合致している。 (ja)
  • Crônica (Chronicon ou Temporum liber) é um livro de Jerónimo de Estridão que procura listar todos os eventos da história em ordem cronológica. Foi composta em 380, em Constantinopla, e baseada na "Crônica", de Eusébio de Cesareia. Jerônimo tenta, com ela, unificar dados históricos, dados da mitologia grega e dados da Bíblia numa única história da humanidade. (pt)
  • The Chronicon (Chronicle) or Temporum liber (Book of Times) was a universal chronicle written by Jerome. It was one of his earliest attempts at history. It was composed c. 380 in Constantinople; this is a translation into Latin of the chronological tables which compose the second part of the Chronicon of Eusebius, with a supplement covering the period from 325 to 379. Despite numerous errors taken from Eusebius, and some of his own, Jerome produced a valuable work of universal history, if only for the example which it gave to such later chroniclers as Prosper of Aquitaine, Cassiodorus, and Victor of Tunnuna to continue his annals. In conformity with the Chronicon of Eusebius (early 4th century), Jerome dated Creation to 5201 BC. (en)
  • Chronicon atau Temporum liber (Kitab Zaman) adalah suatu tawarikh universal, salah satu upaya awal penulisan sejarah oleh Hieronimus. Disusun pada tahun ~ 380 di Konstantinopel; ini adalah terjemahan ke dalam bahasa Latin dari tabel kronologis pada bagian kedua dari Chronicon karya Eusebius (yang catatannya berakhir pada tahun 325 M), dengan tambahan meliputi periode dari tahun 326 ke 378. Meskipun ada banyak kesalahan yang diambil dari Eusebius, dan beberapa kesalahan sendiri, Hieronimus menghasilkan karya yang berharga mengenai sejarah universal, sekalipun jika hanya untuk menjadi contoh bagi para penulis sejarah berikutnya sebagai Prosper dari Aquitaine, Cassiodorus, dan Victor dari Tunnuna untuk melanjutkan catatannya. Sesuai dengan Chronicon Eusebius (awal abad ke-4), Hieronimus membe (in)
  • «Хро́ника» (лат. Chronicon/Temporum liber) — историческое сочинение Иеронима Стридонского. По большей части является переводом на латынь сочинения Евсевия Кесарийского, но в последнем разделе, охватывающим период с 325 по 378 год, составляет самостоятельный труд. Всё сочинение имеет задачей установить соответствие между так называемой «священной историей» и трудами языческих анналистов. (ru)
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