The amity-enmity complex theory was introduced by Sir Arthur Keith in his work, A New Theory of Human Evolution (1948). He posited that humans evolved as differing races, tribes, and cultures, exhibiting patriotism, morality, leadership and nationalism. Those who belong are part of the in-group, and tolerated; all others are classed as out-group, and subject to hostility: "The code of enmity is a necessary part of the machinery of evolution. He who feels generous towards his enemy... has given up his place in the turmoil of evolutionary competition."
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| - Amity-enmity complex (en)
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| - The amity-enmity complex theory was introduced by Sir Arthur Keith in his work, A New Theory of Human Evolution (1948). He posited that humans evolved as differing races, tribes, and cultures, exhibiting patriotism, morality, leadership and nationalism. Those who belong are part of the in-group, and tolerated; all others are classed as out-group, and subject to hostility: "The code of enmity is a necessary part of the machinery of evolution. He who feels generous towards his enemy... has given up his place in the turmoil of evolutionary competition." (en)
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| - The amity-enmity complex theory was introduced by Sir Arthur Keith in his work, A New Theory of Human Evolution (1948). He posited that humans evolved as differing races, tribes, and cultures, exhibiting patriotism, morality, leadership and nationalism. Those who belong are part of the in-group, and tolerated; all others are classed as out-group, and subject to hostility: "The code of enmity is a necessary part of the machinery of evolution. He who feels generous towards his enemy... has given up his place in the turmoil of evolutionary competition." Conscience in humans evolved a duality: to protect and save friends, and also to hate and fight enemies. Keith's work summarized earlier opinions on human tribalism by Charles Darwin, Alfred Russel Wallace, and Herbert Spencer. (en)
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