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| - The rule of faith (Greek: κανών της πίστεως, Latin: regula fidei) is the name given to the ultimate authority or standard in religious belief. It was used by Early Christian writers such as Tertullian. The phrase is sometimes used for early creeds. (en)
- 신앙의 규칙 (rule of faith, (라틴어: regula fidei) )이란 궁극적인 권위나 표준을 종교적인 믿음에 두는 것을 지칭한다. 이 용어는 테르툴리아누스와 같은 초기 기독교 작가들에 의해서 사용되었다. 또한 신앙의 규칙은 성경 성경으로 해석(Sacra Scriptura sui interpres)하는 성경해석 원리(hermeneutical rule of interpreting the Bible)이다. (ko)
- Mit Regula fidei (lateinisch für „Glaubensregel“, „Norm des Glaubens“; griechisch ὁ κανών τῆς πίστεως, ho kanṓn tē̂s písteōs oder ἀναλογία τῆς πίστεως, analogía tē̂s písteōs) bezeichneten die Kirchenväter die wesentlichen Inhalte des christlichen Glaubens in der apostolischen Überlieferung. Ein gleichbedeutender Ausdruck, oft austauschbar damit verwendet, ist das lateinische Regula veritatis, griechisch ὁ κανών τῆς ἀληθείας, ho kanṓn tē̂s alētheías („Regel der Wahrheit“). (de)
- Analogia wiary (łac. analogia fidei) lub reguła wiary (regula fidei; gr. κανὼν τῆς πίστεως) lub reguła prawdy (gr.κανων της αληθειας) – chrześcijańskie pojęcie teologiczne zakorzenione w myśli Pawła Apostoła, podjęte i wprowadzone do myśli teologicznej jako termin techniczny przez Ireneusza z Lyonu (140-202). W Liście do Rzymian 12:6 apostoł powiedział: Mamy zaś według udzielonej nam łaski różne dary: bądź dar proroctwa – [do stosowania] zgodnie z wiarą... (Biblia Tysiąclecia) (pl)
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| - Let our "seeking," therefore be in that which is our own, and from those who are our own, and concerning that which is our own, – that, and only that, which can become an object of inquiry without impairing the rule of faith. (en)
- …this faith: in one God, the Father Almighty, who made the heaven and the earth and the seas and all the things that are in them; and in one Christ Jesus, the Son of God, who was made flesh for our salvation; and in the Holy Spirit, who made known through the prophets the plan of salvation, and the coming, and the birth from a virgin, and the passion, and the resurrection from the dead, and the bodily ascension into heaven of the beloved Christ Jesus, our Lord, and his future appearing from heaven in the glory of the Father to sum up all things and to raise anew all flesh of the whole human race… (en)
- This then is the order of the rule of our faith…: God, the Father, not made, not material, invisible; one God, the creator of all things: this is the first point of our faith. The second point is: The Word of God, Son of God, Christ Jesus our Lord, who was manifested to the prophets according to the form of their prophesying and according to the method of the dispensation of the Father through whom all things were made; who also at the end of the times, to complete and gather up all things, was made man among men, visible and tangible, in order to abolish death and show forth life and produce a community of union between God and man. And the third point is: The Holy Spirit, through whom the prophets prophesied, and the fathers learned the things of God, and the righteous were led forth into the way of righteousness; and who in the end of the times was poured out in a new way a upon mankind in all the earth, renewing man unto God. (en)
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