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- Benjamin Hirsch Auerbach (1808 – 30 September 1872) was a German rabbi and one of the most prominent leaders of modern Orthodox Judaism. Benjamin received his first instruction from his father, subsequently studying at the yeshibot of Krefeld and Worms. Well equipped with Talmudic learning he entered the University of Marburg, where he studied from 1831 to 1834. Immediately afterward he was called to the rabbinate of Hanau, but declined, preferring the call to Darmstadt, as chief rabbi (Landesrabbiner) of the Grand Duchy of Hesse, for which office no less a personage than Zunz was his competitor. His position was, however, very difficult, as he was strictly Orthodox, while the majority of the congregation were Liberal. For the same reason he became the centre of discussion between Orthodox and Reformist members of the Jewish Community council in Rotterdam in 1848 where he was one of the applicants for the position of Chief Rabbi. Due to the turmoil he withdrew his application. He remained in Darmstadt for twenty-three years, but was forced to resign in 1857. He went to Frankfort-on-the-Main, where he busied himself with literary work until, in 1863, he was called as rabbi to Halberstadt, in which post he served until his death. As a scholar and author, Auerbach ranks among the first in his party. He was among the first Orthodox rabbis who preached in pure German; and his textbook for religious instruction enjoys deserved popularity. In the controversy aroused by the publication of Zecharias Frankel's "Darke ha-Mishnah," he naturally sided with Frankel's opponents, defending the view of the divine origin of the rabbinical law. It was Frankel who was one of the three rabbis asked by the Rotterdam Jews to judge the application of Auerbach for the position of Chief Rabbi. Besides numerous sermons, he published: (1) "Lehrbuch der Israelitischen Religion," 1839, 3d ed., by his son Selig Auerbach, Giessen, 1893; (2) "Berit Abraham, oder die Beschneidungsfeier und die Dabei Stattfindenden Gebete und Gesänge. In's Deutsche Uebersetzt und mit einer Ausführlichen Literarhistorischen Einleitung Versehen," Frankfort-on-the-Main, 1869, 2d ed., 1880; (3) "Ha-Ẓofeh 'al Darke ha-Mishnah," a criticism of Frankel's "Introduction to the Mishnah," Frankfort-on-the-Main, 1861; (4) "Mishnat R. Nathan," notes on the Mishnah, written by Nathan Adler of Frankfort, who had been Abraham Auerbach's teacher, Frankfort-on-the-Main, 1862; (5) "Sefer ha-Eshkol", an edition of the ritual code of Abraham of Narbonne, Halberstadt, 1863 (see section below); and (6) "Geschichte der Israelitischen Gemeinde Halberstadt," Halberstadt, 1866. (en)
- Benjamin Hirsch Auerbach (* 1808 in Neuwied, Herzogtum Nassau; † 30. September 1872 in Halberstadt, Provinz Sachsen) war ein deutscher Rabbiner. (de)
- Benjamin Hirsch Auerbach (1808 – 30 September 1872) adalah seorang rabi Jerman dan salah satu pemimpin paling berpengaruh dari Yahudi Ortodoks modern. Benjamin menerima pelajaran pertamanya dari ayahnya, kemudian belajar di Krefeld dan Worms. (in)
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- Benjamin Hirsch Auerbach (* 1808 in Neuwied, Herzogtum Nassau; † 30. September 1872 in Halberstadt, Provinz Sachsen) war ein deutscher Rabbiner. (de)
- Benjamin Hirsch Auerbach (1808 – 30 September 1872) adalah seorang rabi Jerman dan salah satu pemimpin paling berpengaruh dari Yahudi Ortodoks modern. Benjamin menerima pelajaran pertamanya dari ayahnya, kemudian belajar di Krefeld dan Worms. (in)
- Benjamin Hirsch Auerbach (1808 – 30 September 1872) was a German rabbi and one of the most prominent leaders of modern Orthodox Judaism. Benjamin received his first instruction from his father, subsequently studying at the yeshibot of Krefeld and Worms. Well equipped with Talmudic learning he entered the University of Marburg, where he studied from 1831 to 1834. Immediately afterward he was called to the rabbinate of Hanau, but declined, preferring the call to Darmstadt, as chief rabbi (Landesrabbiner) of the Grand Duchy of Hesse, for which office no less a personage than Zunz was his competitor. His position was, however, very difficult, as he was strictly Orthodox, while the majority of the congregation were Liberal. For the same reason he became the centre of discussion between Orthodox (en)
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