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Subject Item
dbr:Duma_people
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dbr:Okandé
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Okandé Okandé
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Les Okandé sont une ethnie du Nord-Est du Gabon appartenant à la langue Mèmbè ( Okandè, Apindzi, Simba, Vové, Tsogho, Evia et Kotakota) The Okandé are a people of north-eastern Gabon who belong to the Mèmbè language group (Okandè, Apindzi, Simba, Vové, Tsogho, Evia and Kotakota). Their language overlaps that of the Apindzi and the Simba about 80/86% according to professor Van Der Veen. Their estimated population of 2,000 persons (in 2003) live in the Lopé region in Ogooué-Ivindo. The Mwiri, a male initiation institution, still plays an important role in the traditional social and religious life of the Okandé.
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dbc:Ethnic_groups_in_Gabon dbr:Pierre_Savorgnan_de_Brazza dbr:Malcolm_Guthrie dbr:Okuyi dbr:Lope_Department dbr:List_of_ethnic_groups_of_Africa dbr:Adouma dbr:Ogooué-Ivindo_Province dbr:Lambaréné dbr:Booué dbr:Pirogues dbr:Sisiwu dbr:Bantu_languages dbr:Ndjolé dbr:Demographics_of_Gabon dbr:Hippopotamus dbr:Gabon
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Les Okandé sont une ethnie du Nord-Est du Gabon appartenant à la langue Mèmbè ( Okandè, Apindzi, Simba, Vové, Tsogho, Evia et Kotakota) The Okandé are a people of north-eastern Gabon who belong to the Mèmbè language group (Okandè, Apindzi, Simba, Vové, Tsogho, Evia and Kotakota). Their language overlaps that of the Apindzi and the Simba about 80/86% according to professor Van Der Veen. Their estimated population of 2,000 persons (in 2003) live in the Lopé region in Ogooué-Ivindo. The Mwiri, a male initiation institution, still plays an important role in the traditional social and religious life of the Okandé. While their history is little known today, the archives do speak of them. The Okandè, fierce conservators of their environment, through their initiation rites, (Douwa, Diyandzi, Ghétolè, Bwété, Mwiri) were formerly dubbed the "kings of the Ogooué, the vainquishers of the rapids", better known than the Adouma and the , have taught their traditions, such as navigation of the Ogooué, okouyi dancing, Mvudi, Bodi, Mboudi, Mouiri, Ndjèmbè and others) to the Galois, Enènga, Aduma, Mbangwè and Sisiwu. Seasoned canoers, the Okandè helped the explorer Pierre Savorgnan de Brazza and his successors up the Ogooué to its source towards the end of the 18th century. They were longtime slave traders; the Adouma came down the Ogooué to the Lopé to sell them slaves, and in turn the Okandé brought them in pirogues specially adapted to the rocks and rivers of the Ogooué to sell them to the Enènga of Lambaréné. Only the Okandè and the Kotakota (derived from the Apinzi of the Ogooué) of Ndjolé, or, rarely, the Enènga, attempted the Ogooué in its most complex stretch, from Lambaréné to Booué, which the Galois and Enènga called "Orèmbo Okandè", or the river of the Okandè. The Okandè named the river the Ogooué, and also, between Lambaréné and Booué, many watercourses, islets, rapids and so on bear names given to them by the piroguiers of the Okandè, such as Talaghougha, Abanga, Offoué, Okano, Lélédi, Ivindo, Booué, Ngomo, and Ashouka. The banks of the Okandé are covered in virgin forests interrupted at lengthy intervals by clearings where the Akellas have established small villages, very useful to travelers for the purchase of provisions.Hippopotamuses abound in the Okandé. Beyond Samiketa the riverbanks get much higher.
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