About: Rama in Sikhism

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Rama (Punjabi: ਰਾਮ (Gurmukhi)), known as Ram Avatar (ਰਾਮ ਅਵਤਾਰ) or Raja Ram (ਰਾਜਾ ਰਾਮ), has an important place in Sikhism. Rama is mentioned as one among the 24 incarnations of Vishnu in the Chaubis Avtar, a composition in the Dasam Granth traditionally and historically attributed to Guru Gobind Singh. The discussion of Rama and Krishna is the most extensive in this section of the secondary Sikh scripture. The composition is martial, stating that the avatar of Vishnu appears in the world to restore good and defeat evil, but asserts that these avatars are not God, but agents of the God. God is beyond birth and death.

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dbo:abstract	Rama (Punjabi: ਰਾਮ (Gurmukhi)), known as Ram Avatar (ਰਾਮ ਅਵਤਾਰ) or Raja Ram (ਰਾਜਾ ਰਾਮ), has an important place in Sikhism. Rama is mentioned as one among the 24 incarnations of Vishnu in the Chaubis Avtar, a composition in the Dasam Granth traditionally and historically attributed to Guru Gobind Singh. The discussion of Rama and Krishna is the most extensive in this section of the secondary Sikh scripture. The composition is martial, stating that the avatar of Vishnu appears in the world to restore good and defeat evil, but asserts that these avatars are not God, but agents of the God. God is beyond birth and death. There have been claims that the Ram in Sikhism is not related to the Rama described in the Ramayana. In Guru Granth Sahib, there are differences between Ram Chander (ਰਾਮ ਚੰਦਰ), the king of Ayodhya, and Ram, the all-prevailing God. (en)
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rdfs:comment	Rama (Punjabi: ਰਾਮ (Gurmukhi)), known as Ram Avatar (ਰਾਮ ਅਵਤਾਰ) or Raja Ram (ਰਾਜਾ ਰਾਮ), has an important place in Sikhism. Rama is mentioned as one among the 24 incarnations of Vishnu in the Chaubis Avtar, a composition in the Dasam Granth traditionally and historically attributed to Guru Gobind Singh. The discussion of Rama and Krishna is the most extensive in this section of the secondary Sikh scripture. The composition is martial, stating that the avatar of Vishnu appears in the world to restore good and defeat evil, but asserts that these avatars are not God, but agents of the God. God is beyond birth and death. (en)
rdfs:label	Rama in Sikhism (en)
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