About: Qazi Zafar Hussain

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Khan Sahib, Qazi Zafar Hussain came from a qadi's family which had, since the 16th century, been prominent among the landed aristocracy of the Soon Valley. He belonged to Awans tribe of ancient repute. He was awarded the title of Khan Sahib by the British Crown. This was a formal title, a compound of khan (leader) and sahib (Lord), which was conferred in Mughal Empire and British India. Although his father, Qazi Mian Muhammad Amjad forbade his descendants to establish Dargah, he was considered Sajjada Nashin by the people of his area. "Sajjada nashins" David Gilmartin asserts, "claimed to be the descendants of the Sufi, 'saints', intermediaries between the Faithful and their God, and this cut against the grain of Islamic orthodoxy ... in kind, of their special religious status, these sajja

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  • Khan Sahib, Qazi Zafar Hussain came from a qadi's family which had, since the 16th century, been prominent among the landed aristocracy of the Soon Valley. He belonged to Awans tribe of ancient repute. He was awarded the title of Khan Sahib by the British Crown. This was a formal title, a compound of khan (leader) and sahib (Lord), which was conferred in Mughal Empire and British India. Although his father, Qazi Mian Muhammad Amjad forbade his descendants to establish Dargah, he was considered Sajjada Nashin by the people of his area. "Sajjada nashins" David Gilmartin asserts, "claimed to be the descendants of the Sufi, 'saints', intermediaries between the Faithful and their God, and this cut against the grain of Islamic orthodoxy ... in kind, of their special religious status, these sajjada nashins had become men of local standing in their own right." However he never claimed to be a Sajjada Nashin. In the Punjab, the sajjada nashin or pir families were not so rich in terms of land as the great land lords of Punjab but these sajjada nashin or pir families exerted great political and religious influence over the people. The British could not administer the area without their help and no political party could win the election without their help. In the early days of Pakistan movement he supported the Unionist Muslim League, Malik Umar Hayat Khan and Sir Sikander Hayat Khan, for the political interest of his tribe, and used his political and social influence to help the people of his area. After 1937, he began to support Punjab Muslim League in the greater interest of Muslims of his area. He used his family and political influence to help the people of his area. (en)
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  • Khan Sahib, Qazi Zafar Hussain came from a qadi's family which had, since the 16th century, been prominent among the landed aristocracy of the Soon Valley. He belonged to Awans tribe of ancient repute. He was awarded the title of Khan Sahib by the British Crown. This was a formal title, a compound of khan (leader) and sahib (Lord), which was conferred in Mughal Empire and British India. Although his father, Qazi Mian Muhammad Amjad forbade his descendants to establish Dargah, he was considered Sajjada Nashin by the people of his area. "Sajjada nashins" David Gilmartin asserts, "claimed to be the descendants of the Sufi, 'saints', intermediaries between the Faithful and their God, and this cut against the grain of Islamic orthodoxy ... in kind, of their special religious status, these sajja (en)
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  • Qazi Zafar Hussain (en)
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