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Akshar, "imperishable," "unalterable," "undestroyable," Atman, the one who is unchanging, forever beyond maya, is a term found in Indian Sanskrit scriptures. It is a prominent part of Swaminarayan Sampradaya's theology. It is contrasted with kshara, "destroyable," Prakṛti, bound by maya. Originally, akshar had the meaning of "syllable" in Sanskrit philosophy, but came to mean "first and fundamental principle of the cosmic order."

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  • Akshar, "imperishable," "unalterable," "undestroyable," Atman, the one who is unchanging, forever beyond maya, is a term found in Indian Sanskrit scriptures. It is a prominent part of Swaminarayan Sampradaya's theology. It is contrasted with kshara, "destroyable," Prakṛti, bound by maya. Originally, akshar had the meaning of "syllable" in Sanskrit philosophy, but came to mean "first and fundamental principle of the cosmic order." According to the Bhagavad Gita, Purushottam is explained as above and beyond kshar and akshar purushas or as an omnipotent cosmic being. For example, verses 15.16 and 15.17 of the Bhagavad Gita explain: There are two types of beings within the world: ‘kshar’ and ‘akshar’. All those bound by maya are kshar, whereas the one who is unchanging – forever beyond maya – is Akshar.The supreme being is distinct [from kshar and Akshar]. He is called Paramatma. (en)
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  • Akshar, "imperishable," "unalterable," "undestroyable," Atman, the one who is unchanging, forever beyond maya, is a term found in Indian Sanskrit scriptures. It is a prominent part of Swaminarayan Sampradaya's theology. It is contrasted with kshara, "destroyable," Prakṛti, bound by maya. Originally, akshar had the meaning of "syllable" in Sanskrit philosophy, but came to mean "first and fundamental principle of the cosmic order." (en)
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  • Akshar (Swaminarayan) (en)
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