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Subject Item
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rdfs:label
Hubungan Sufi dan Salafi Sufi–Salafi relations
rdfs:comment
Since the classical era, traditional Islamic religious culture was divided between two main theological schools, Sufi-Ash'arism represented by Ghazzali (1058-1111) and Salafism represented by Ibn Taymiyya (1263-1328). The dispute between these two schools of thought dominated the Sunni world, splitting their influence across religious communities and cultures, with each school competing for scholarly authority via official and unofficial religious institutions. The relationship between Salafism and Sufism – two movements of Islam with different interpretations of Islam – is historically diverse and reflects some of the changes and conflicts in the Muslim world today. Hubungan antara Salafi dan Sufi —dua gerakan Islam Sunni dengan penafsiran berbeda mengenai Islam— secara beragam dan mencerminkan beberapa perubahan dan konflik dalam dunia Muslim hari ini. Ajaran Salafi dikaitkan dengan pendekatan Islam yang , ketat dan puritan. Di Dunia Barat Ajaran Salafi sering kali dikaitkan dengan yang mendukung Jihad dengan kekerasan terhadap warga sipil sebagai tindakan yang sah menurut Islam. Sufisme dihubungkan dengan , musik, tarian dan ajaran Guru Sufi (Mursyid) —yang menjadi perantara antara Allah dan Manusia— untuk mencapai rasa spiritual dari makna Kehadirat Ilahi. meskipun penganut Ajaran Sufi juga terlibat dalam aksi militan dan terorisme seperti beberapa organisasi militan yang berangkat dari paham gerakan politik Deobandi di Kashmir dan organisasi mi
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dbc:Sufism dbc:Salafi_movement
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dbo:abstract
Since the classical era, traditional Islamic religious culture was divided between two main theological schools, Sufi-Ash'arism represented by Ghazzali (1058-1111) and Salafism represented by Ibn Taymiyya (1263-1328). The dispute between these two schools of thought dominated the Sunni world, splitting their influence across religious communities and cultures, with each school competing for scholarly authority via official and unofficial religious institutions. The relationship between Salafism and Sufism – two movements of Islam with different interpretations of Islam – is historically diverse and reflects some of the changes and conflicts in the Muslim world today. Salafism is associated with Scripturalist approaches to Islam, giving importance to Qur'an, hadith and attaining tazkiya (self-purification) by imitating the Prophet Muhammad and the salaf (the first generations of Muslims). Sufism is associated with the rectification of the soul (Tasawwuf) and is mainly focused in becoming a better Muslim to achieve a higher status in paradise by imitating the Islamic saints (Awliyaa) and pious leaders. Both Sufism and Salafism are not inherently political. However, unlike Sufism, Salafism can be a powerful basis for social mobilization against grievances including colonialism, corruption, economic inequality, political disenfranchisement and other forms of injustice. Sufi moral authority has also been used for grassroots social mobilization, including the instigation of rebellions and insurgencies. Some Sufis and Salafis may cooperate on shared commitments to democracy, social justice, tolerance and non-violence. Others may also cooperate together on Islamist causes. Although Salafism and Sufism "overlap", they also differ on key doctrinal issues. Salafi-Sufi debates are often called "polemical". Both Sufis and Salafis are unequivocal against modernist approaches to Islam and condemn any form of Hadith rejectionist tendencies. For Sufis, the shaykh or murid yields unrivalled spiritual authority and anyone who opposes them is heretic. For Salafis, Scriptural sources form religious authority and anyone who oppose them is misguided. Salafis are critical of various Sufi rituals arguing that such rituals are "irreconcilable with true Islam", as well as condemning the Sufi focus on spirituality alone while shunning the material world. Relations between the two movements have been described as one with "battle lines drawn", or a "rift" found in "practically every Muslim country", and in "the Muslim diasporic communities of the West" as well. Some segments of Muslim community are tired of recurring Sufi-Salafi theological debates and often voice their dissatisfaction with these debates which divides the Muslim community, in their opinion. Hubungan antara Salafi dan Sufi —dua gerakan Islam Sunni dengan penafsiran berbeda mengenai Islam— secara beragam dan mencerminkan beberapa perubahan dan konflik dalam dunia Muslim hari ini. Ajaran Salafi dikaitkan dengan pendekatan Islam yang , ketat dan puritan. Di Dunia Barat Ajaran Salafi sering kali dikaitkan dengan yang mendukung Jihad dengan kekerasan terhadap warga sipil sebagai tindakan yang sah menurut Islam. Sufisme dihubungkan dengan , musik, tarian dan ajaran Guru Sufi (Mursyid) —yang menjadi perantara antara Allah dan Manusia— untuk mencapai rasa spiritual dari makna Kehadirat Ilahi. meskipun penganut Ajaran Sufi juga terlibat dalam aksi militan dan terorisme seperti beberapa organisasi militan yang berangkat dari paham gerakan politik Deobandi di Kashmir dan organisasi militan Persaudaraan Sufi dalam sejarah Chechnya. Sementara sebagian kaum Muslim beranggapan bahwa Salafisme dan Sufisme saling berselisih paham, pandangan baku Salafi terhadap Ajaran Sufi dianggap masih diperdebatkan. Menurut berbagai pengamat, Kelompok Salafi "umumnya ... sering kali memusuhi amalan ibadah Kaum Sufi", berargumen bahwa Ajaran Sufi "tidak sesuai dengan ajaran Islam yang sesungguhnya", dan salah satu unsur yang "merusak" Ajaran Islam pada zaman ini. Hubungan antara kedua gerakan ini digambarkan dengan "garis pertempuran yang telah ditarik", atau "celah retak" yang ditemukan di "hampir seluruh Negara Muslim", dan juga di "komunitas diaspora Muslim di negara barat."
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