. . . "7995"^^ . . . . . . . . . . . "\u5185\u5728\u5E73\u9762\uFF08plan d'immanence\uFF09\u3068\u306F\u30D5\u30E9\u30F3\u30B9\u306E\u54F2\u5B66\u8005\u30B8\u30EB\u30FB\u30C9\u30A5\u30EB\u30FC\u30BA\u306B\u3088\u3063\u3066\u8003\u6848\u3055\u308C\u305F\u5F62\u800C\u4E0A\u5B66\u304A\u3088\u3073\u5B58\u5728\u8AD6\u4E0A\u306E\u6982\u5FF5\u3067\u3042\u308B\u3002 \u5185\u5728\uFF08immanence\uFF09\u3068\u306F\u300C\u5185\u90E8\u306B\u3042\u308B\u3053\u3068\u3001\u5185\u90E8\u306B\u7559\u307E\u308B\u3053\u3068\u300D\u3067\u3042\u308A\u3001\u8D85\u8D8A(\u795E\u7684\u306A\u3001\u7D4C\u9A13\u3092\u8D8A\u3048\u305F)\u3068\u5BFE\u6975\u7684\u306A\u3082\u306E\u3092\u610F\u5473\u3057\u3066\u3044\u308B\u3002 \u3053\u306E\u5BFE\u6BD4\u3092\u3082\u3068\u306B\u3057\u3066\u3001\u5F62\u800C\u4E0A\u7684\u306A\u3082\u306E\u3068\u7D4C\u9A13\u7684\u306A\u3082\u306E\u3068\u3044\u3046\u3001\u9577\u304F\u54F2\u5B66\u306B\u53D6\u308A\u4ED8\u3044\u3066\u304D\u305F\u3001\u57FA\u672C\u7684\u306A\u5206\u5272\u7DDA\u304C\u4ED5\u5207\u3089\u308C\u308B\u3053\u3068\u306B\u306A\u308B\u3002\u305D\u3057\u3066\u3001\u30C9\u30A5\u30EB\u30FC\u30BA\u306F\u3001\u5185\u5728\u5E73\u9762\u3068\u3044\u3046\u7528\u8A9E\u3092\u3001\u7D14\u7C8B\u306A\u5185\u5728\u3001\u5236\u7D04\u306A\u304D\u6D78\u900F\u3042\u308B\u3044\u306F\u5185\u542B\u3001\u3059\u306A\u308F\u3061\u3001\u30C7\u30AB\u30EB\u30C8\u7684\u306A\u3082\u306E\u3067\u3042\u308C\u306A\u3093\u3067\u3042\u308C\u3001\u81EA\u3089\u3068\u5B9F\u5728\u7684\u306B\u533A\u5225\u3055\u308C\u308B\u8D85\u8D8A\u306E\u5B58\u5728\u3092\u5426\u5B9A\u3059\u308B\u5185\u5728\uFF08\u6027\uFF09\u3092\u6307\u3059\u3082\u306E\u3068\u3057\u3066\u63A1\u7528\u3057\u305F\u3002 \u7D14\u7C8B\u306A\u5185\u5728\u306F\u3001\u3057\u3070\u3057\u3070\u7D14\u7C8B\u5E73\u9762\u3068\u3057\u3066\u8A00\u53CA\u3055\u308C\u308B\u3002\u305D\u3057\u3066\u3001\u305D\u308C\u306F\u3001\u3044\u304B\u306A\u308B\u5B9F\u4F53\u7684\u306A\u3001\u4E00\u8CAB\u3057\u3066\u5B58\u7ACB\u3059\u308B\u3088\u3046\u306A\u5206\u5272\u30FB\u533A\u5206\u3082\u6301\u305F\u306A\u3044\u3001\u7121\u5236\u9650\u306A\u9818\u91CE\uFF08\u30D5\u30A3\u30FC\u30EB\u30C9\uFF09\u3067\u3042\u308B\u3002 \u3059\u306A\u308F\u3061\u3001\u7D14\u7C8B\u306A\u5185\u5728\u6027\u3068\u3057\u3066\u306E\u5185\u5728\u5E73\u9762\u3092\u8A8D\u3081\u308B\u3068\u3044\u3046\u3053\u3068\u306F\u3001\u305F\u3068\u3048\u3070\u7D4C\u9A13\u7684\u4E8B\u7269\u3068\u8D85\u8D8A\u7684\u4E8B\u7269\u3068\u306E\u3042\u3044\u3060\u306E\u3088\u3046\u306A\u3001\u9084\u5143\u4E0D\u53EF\u80FD\u306A\u5B58\u5728\u306E\u3042\u308A\u65B9\u3084\u6B21\u5143\u306E\u5DEE\u7570\u3084\u3001\u305D\u3046\u3057\u305F\u5DEE\u7570\u3092\u69CB\u6210\u3059\u308B\u7D76\u5BFE\u7684\u306A\u5206\u5272\u7DDA\u306A\u3069\u5B58\u5728\u3057\u306A\u3044\u3001\u3068\u307F\u306A\u3059\u3053\u3068\u3067\u3042\u308B\u3002\u305D\u3046\u3057\u305F\u5DEE\u7570\u3084\u65AD\u5C64\u306F\u3001\u5B58\u5728\u3059\u308B\u3068\u3057\u3066\u3082\u7B2C\u4E00\u6B21\u7684\u306A\u7D76\u5BFE\u7684\u306B\u30D5\u30E9\u30C3\u30C8\u306A\u5E73\u9762\u306E\u4E0A\u306B\u4E8C\u6B21\u7684\u306B\u69CB\u6210\u3055\u308C\u305F\u3082\u306E\u306A\u306E\u3067\u3042\u308B\u3002\u30E9\u30A4\u30D7\u30CB\u30C3\u30C4\u306B\u3064\u3044\u3066\u30C9\u30A5\u30EB\u30FC\u30BA\u304C\u8FF0\u3079\u305F\u3088\u3046\u306B\u3001\u305D\u3046\u3057\u305F\u65AD\u5C64\u306F\u6C7A\u3057\u3066\u65AD\u5C64\u306A\u306E\u3067\u306F\u306A\u304F\u3001\u6298\u308A\u66F2\u3052\u3089\u308C\u305F\u300C\u895E\u300D\u306A\u306E\u3067\u3042\u308A\u3001\u8868\u9762\u3092\u305F\u3069\u3063\u3066\u3044\u3051\u3070\u3001\u30AF\u30E9\u30A4\u30F3\u306E\u3064\u307C\u3084\u30E1\u30D3\u30A6\u30B9\u306E\u5E2F\u306E\u3088\u3046\u306B\u3064\u306A\u304C\u3063\u305F\u3001\u5358\u4E00\u306E\u5E73\u9762\u306A\u306E\u3067\u3042\u308B\u3002\u3053\u306E\u6982\u5FF5\u306F\u307E\u305F\u3001\u30C9\u30A5\u30EB\u30FC\u30BA\u304C\u30B9\u30B3\u30C8\u30A5\u30B9\u304B\u3089\u53D7\u3051\u53D6\u3063\u305F\u300C\u5B58\u5728\u306E\u4E00\u7FA9\u6027\u300D\u3068\u3082\u304B\u304B\u308F\u3063\u3066\u3044\u308B\u3002 \u30C9\u30A5\u30EB\u30FC\u30BA\u306F\u6700\u5F8C\u306E\u30C6\u30AD\u30B9\u30C8\u3067\u3042\u308B\u300C\u5185\u5728\u2015\u2015\u3072\u3068\u3064\u306E\u751F\u2026\u2026\u300D\u3067\u306F\u6B21\u306E\u3088\u3046\u306B\u8FF0\u3079\u3066\u3044\u308B\u3002\u300C\u5185\u5728\u304C\u3082\u306F\u3084\u305D\u308C\u81EA\u8EAB\u4EE5\u5916\u306E\u306A\u306B\u3082\u306E\u306B\u3082\u5185\u5728\u3057\u306A\u3044\u3068\u304D\u3001\u521D\u3081\u3066\u6211\u3005\u306F\u5185\u5728\u5E73\u9762\u306B\u3064\u3044\u3066\u304B\u305F\u308B\u3053\u3068\u304C\u3067\u304D\u308B\u300D"@ja . "\u5185\u5728\u5E73\u9762"@ja . . . . "Plano de iman\u00EAncia (em franc\u00EAs: plan d'immanence) \u00E9 um conceito fundamental na metaf\u00EDsica e ontologia da obra do fil\u00F3sofo franc\u00EAs Gilles Deleuze. Para Deleuze, iman\u00EAncia remete a \"existir ou permanecendo dentro\" e geralmente \u00E9 aplicado como oposi\u00E7\u00E3o relativa \u00E0 transcend\u00EAncia, que \u00E9 \"aquilo que est\u00E1 al\u00E9m ou fora\", isto \u00E9, trata-se de uma distin\u00E7\u00E3o end\u00F3gena que \u00E9 singular, infinita e not\u00E1vel \u2013 corresponde \u00E0 fun\u00E7\u00E3o primordial da ess\u00EAncia da exist\u00EAncia, como ocorre no espinosismo em sua defini\u00E7\u00E3o de conatus. Deleuze rejeita a ideia de que vida e cria\u00E7\u00E3o s\u00E3o opostas \u00E0 morte e \u00E0 n\u00E3o cria\u00E7\u00E3o; em vez disso, ele concebe um plano de iman\u00EAncia que inclui simultaneamente a vida e a morte: \"Deleuze se recusa a ver desvios, redund\u00E2ncias, destrui\u00E7\u00F5es, crueldades ou conting\u00EAncias como acidentes que acont"@pt . "\u5185\u5728\u5E73\u9762\uFF08plan d'immanence\uFF09\u3068\u306F\u30D5\u30E9\u30F3\u30B9\u306E\u54F2\u5B66\u8005\u30B8\u30EB\u30FB\u30C9\u30A5\u30EB\u30FC\u30BA\u306B\u3088\u3063\u3066\u8003\u6848\u3055\u308C\u305F\u5F62\u800C\u4E0A\u5B66\u304A\u3088\u3073\u5B58\u5728\u8AD6\u4E0A\u306E\u6982\u5FF5\u3067\u3042\u308B\u3002 \u5185\u5728\uFF08immanence\uFF09\u3068\u306F\u300C\u5185\u90E8\u306B\u3042\u308B\u3053\u3068\u3001\u5185\u90E8\u306B\u7559\u307E\u308B\u3053\u3068\u300D\u3067\u3042\u308A\u3001\u8D85\u8D8A(\u795E\u7684\u306A\u3001\u7D4C\u9A13\u3092\u8D8A\u3048\u305F)\u3068\u5BFE\u6975\u7684\u306A\u3082\u306E\u3092\u610F\u5473\u3057\u3066\u3044\u308B\u3002 \u3053\u306E\u5BFE\u6BD4\u3092\u3082\u3068\u306B\u3057\u3066\u3001\u5F62\u800C\u4E0A\u7684\u306A\u3082\u306E\u3068\u7D4C\u9A13\u7684\u306A\u3082\u306E\u3068\u3044\u3046\u3001\u9577\u304F\u54F2\u5B66\u306B\u53D6\u308A\u4ED8\u3044\u3066\u304D\u305F\u3001\u57FA\u672C\u7684\u306A\u5206\u5272\u7DDA\u304C\u4ED5\u5207\u3089\u308C\u308B\u3053\u3068\u306B\u306A\u308B\u3002\u305D\u3057\u3066\u3001\u30C9\u30A5\u30EB\u30FC\u30BA\u306F\u3001\u5185\u5728\u5E73\u9762\u3068\u3044\u3046\u7528\u8A9E\u3092\u3001\u7D14\u7C8B\u306A\u5185\u5728\u3001\u5236\u7D04\u306A\u304D\u6D78\u900F\u3042\u308B\u3044\u306F\u5185\u542B\u3001\u3059\u306A\u308F\u3061\u3001\u30C7\u30AB\u30EB\u30C8\u7684\u306A\u3082\u306E\u3067\u3042\u308C\u306A\u3093\u3067\u3042\u308C\u3001\u81EA\u3089\u3068\u5B9F\u5728\u7684\u306B\u533A\u5225\u3055\u308C\u308B\u8D85\u8D8A\u306E\u5B58\u5728\u3092\u5426\u5B9A\u3059\u308B\u5185\u5728\uFF08\u6027\uFF09\u3092\u6307\u3059\u3082\u306E\u3068\u3057\u3066\u63A1\u7528\u3057\u305F\u3002 \u7D14\u7C8B\u306A\u5185\u5728\u306F\u3001\u3057\u3070\u3057\u3070\u7D14\u7C8B\u5E73\u9762\u3068\u3057\u3066\u8A00\u53CA\u3055\u308C\u308B\u3002\u305D\u3057\u3066\u3001\u305D\u308C\u306F\u3001\u3044\u304B\u306A\u308B\u5B9F\u4F53\u7684\u306A\u3001\u4E00\u8CAB\u3057\u3066\u5B58\u7ACB\u3059\u308B\u3088\u3046\u306A\u5206\u5272\u30FB\u533A\u5206\u3082\u6301\u305F\u306A\u3044\u3001\u7121\u5236\u9650\u306A\u9818\u91CE\uFF08\u30D5\u30A3\u30FC\u30EB\u30C9\uFF09\u3067\u3042\u308B\u3002 \u30C9\u30A5\u30EB\u30FC\u30BA\u306F\u6700\u5F8C\u306E\u30C6\u30AD\u30B9\u30C8\u3067\u3042\u308B\u300C\u5185\u5728\u2015\u2015\u3072\u3068\u3064\u306E\u751F\u2026\u2026\u300D\u3067\u306F\u6B21\u306E\u3088\u3046\u306B\u8FF0\u3079\u3066\u3044\u308B\u3002\u300C\u5185\u5728\u304C\u3082\u306F\u3084\u305D\u308C\u81EA\u8EAB\u4EE5\u5916\u306E\u306A\u306B\u3082\u306E\u306B\u3082\u5185\u5728\u3057\u306A\u3044\u3068\u304D\u3001\u521D\u3081\u3066\u6211\u3005\u306F\u5185\u5728\u5E73\u9762\u306B\u3064\u3044\u3066\u304B\u305F\u308B\u3053\u3068\u304C\u3067\u304D\u308B\u300D"@ja . . . . . . . "El pla d'imman\u00E8ncia \u00E9s un concepte important en la filosofia de Gilles Deleuze. En termes generals, la noci\u00F3 d'imman\u00E8ncia (o resid\u00E8ncia dins del subjecte agent) \u00E9s contr\u00E0ria a la de transcend\u00E8ncia. Deleuze desenvolupa la idea que la totalitat d'all\u00F2 que existeix es troba a un mateix nivell d'igualtat ontol\u00F2gica. Contra els pressup\u00F2sits de la transcend\u00E8ncia, \u00E9s a dir, que hi ha objectes, \u00E9ssers o subst\u00E0ncies superiors o m\u00E9s enll\u00E0 a l'exist\u00E8ncia terrenal o al nostre coneixement, Deleuze desenvolupa la idea d'un espai \u00FAnic d'imman\u00E8ncia compartida. En tant que subjectes, no ens trobem entre dos plans com en el dualisme de Plat\u00F3 o el dualisme cartesi\u00E0 sin\u00F3 que som part del m\u00F3n. No existiria cap mena de difer\u00E8ncia metaf\u00EDsica entre la nostra ment (res cogitans) i el m\u00F3n (res extensa). La inspiraci\u00F3 principal per aquesta idea prov\u00E9 de l'estudi que Deleuze realitz\u00E0 sobre Spinoza, que proposava un tipus de monisme segons el qual el m\u00F3n \u00E9s una \u00FAnica subst\u00E0ncia. L'altra gran influ\u00E8ncia per a la filosofia vitalista de Deleuze \u00E9s Henri Bergson, si b\u00E9 adaptada a un materialisme d'esquerres. En el seu darrer assaig, titulat Imman\u00E8ncia, Deleuze escriu \u201CNom\u00E9s quan la imman\u00E8ncia no \u00E9s m\u00E9s imman\u00E8ncia per a res que no sigui si mateixa podem parlar d'un pla d'imman\u00E8ncia.\u201D A Qu\u00E8 \u00E9s la Filosofia? (1991) Deleuze i F\u00E9lix Guattari desenvolupen els fonaments que constitueixen la filosofia a partir d'aquest concepte. En paraules de Bruno Cicero Poo, resumint l'esquema conceptual, \"la filosofia s'oposa al caos creant conceptes, mitjan\u00E7ant personatges conceptuals sobre un pl\u00E0nol d'imman\u00E8ncia.\""@ca . . . . . "Pla d'imman\u00E8ncia"@ca . . . . . "4167915"^^ . . "Plano de iman\u00EAncia (em franc\u00EAs: plan d'immanence) \u00E9 um conceito fundamental na metaf\u00EDsica e ontologia da obra do fil\u00F3sofo franc\u00EAs Gilles Deleuze. Para Deleuze, iman\u00EAncia remete a \"existir ou permanecendo dentro\" e geralmente \u00E9 aplicado como oposi\u00E7\u00E3o relativa \u00E0 transcend\u00EAncia, que \u00E9 \"aquilo que est\u00E1 al\u00E9m ou fora\", isto \u00E9, trata-se de uma distin\u00E7\u00E3o end\u00F3gena que \u00E9 singular, infinita e not\u00E1vel \u2013 corresponde \u00E0 fun\u00E7\u00E3o primordial da ess\u00EAncia da exist\u00EAncia, como ocorre no espinosismo em sua defini\u00E7\u00E3o de conatus. Deleuze rejeita a ideia de que vida e cria\u00E7\u00E3o s\u00E3o opostas \u00E0 morte e \u00E0 n\u00E3o cria\u00E7\u00E3o; em vez disso, ele concebe um plano de iman\u00EAncia que inclui simultaneamente a vida e a morte: \"Deleuze se recusa a ver desvios, redund\u00E2ncias, destrui\u00E7\u00F5es, crueldades ou conting\u00EAncias como acidentes que acontecem ou se situam fora da vida; vida e morte s\u00E3o aspectos do desejo ou do plano de iman\u00EAncia\". Esse plano \u00E9 uma \"pura iman\u00EAncia\", isto \u00E9, uma incrusta\u00E7\u00E3o ou imers\u00E3o irrestrita; uma iman\u00EAncia que nega a transcend\u00EAncia como uma \"distin\u00E7\u00E3o real\", seja ela cartesiana ou n\u00E3o. Portanto, a pura iman\u00EAncia \u00E9 frequentemente referida como um plano puro, um campo infinito ou um espa\u00E7o sem delimita\u00E7\u00E3o e destitu\u00EDdo de qualquer divis\u00E3o substancial ou constitutiva. Em seu ensaio intitulado A Iman\u00EAncia: uma vida..., Deleuze escreve: \"\u00C9 quando a iman\u00EAncia n\u00E3o \u00E9 mais iman\u00EAncia a nenhuma outra coisa que n\u00E3o seja ela mesma que se pode falar de um plano de iman\u00EAncia\"."@pt . . . . . . "1122602056"^^ . . . . . "Plane of immanence (French: plan d'immanence) is a founding concept in the metaphysics or ontology of French philosopher Gilles Deleuze. Immanence, meaning residing or becoming within, generally offers a relative opposition to transcendence, that which extends beyond or outside. Deleuze \"refuses to see deviations, redundancies, destructions, cruelties or contingency as accidents that befall or lie outside life; life and death [are] aspects of desire or the plane of immanence.\" This plane is a pure immanence which is an unqualified immersion or embeddedness, an immanence which denies transcendence as a real distinction, Cartesian or otherwise. Pure immanence is thus often referred to as a pure plane, an infinite field or smooth space without substantial or constitutive division. In his fina"@en . . . . . . . . "Plane of immanence (French: plan d'immanence) is a founding concept in the metaphysics or ontology of French philosopher Gilles Deleuze. Immanence, meaning residing or becoming within, generally offers a relative opposition to transcendence, that which extends beyond or outside. Deleuze \"refuses to see deviations, redundancies, destructions, cruelties or contingency as accidents that befall or lie outside life; life and death [are] aspects of desire or the plane of immanence.\" This plane is a pure immanence which is an unqualified immersion or embeddedness, an immanence which denies transcendence as a real distinction, Cartesian or otherwise. Pure immanence is thus often referred to as a pure plane, an infinite field or smooth space without substantial or constitutive division. In his final essay entitled Immanence: A Life, Deleuze wrote: \"It is only when immanence is no longer immanence to anything other than itself that we can speak of a plane of immanence.\""@en . . . . "El pla d'imman\u00E8ncia \u00E9s un concepte important en la filosofia de Gilles Deleuze. En termes generals, la noci\u00F3 d'imman\u00E8ncia (o resid\u00E8ncia dins del subjecte agent) \u00E9s contr\u00E0ria a la de transcend\u00E8ncia. Deleuze desenvolupa la idea que la totalitat d'all\u00F2 que existeix es troba a un mateix nivell d'igualtat ontol\u00F2gica. Contra els pressup\u00F2sits de la transcend\u00E8ncia, \u00E9s a dir, que hi ha objectes, \u00E9ssers o subst\u00E0ncies superiors o m\u00E9s enll\u00E0 a l'exist\u00E8ncia terrenal o al nostre coneixement, Deleuze desenvolupa la idea d'un espai \u00FAnic d'imman\u00E8ncia compartida. En tant que subjectes, no ens trobem entre dos plans com en el dualisme de Plat\u00F3 o el dualisme cartesi\u00E0 sin\u00F3 que som part del m\u00F3n. No existiria cap mena de difer\u00E8ncia metaf\u00EDsica entre la nostra ment (res cogitans) i el m\u00F3n (res extensa)."@ca . . . . . . . . . "Plano de iman\u00EAncia"@pt . . "Plane of immanence"@en .