. . . . . . . . . . . . . . . . . . . . . . . . . . "Mandanami\u015Bra \u2013 indyjski hinduistyczny filozof \u017Cyj\u0105cy najprawdopodobniej w VIII - IX w. n.e. Autor traktat\u00F3w wedanty i mimansy. Tworzy\u0142 w sanskrycie. Z pocz\u0105tku jednak Mandanami\u015Bra by\u0142 przedstawicielem mimansy, jednak po spotkaniu i d\u0142ugiej dyspucie z Adi \u015Aankar\u0105 przeszed\u0142 na wedant\u0119 i zmieni\u0142 swe pogl\u0105dy ."@pl . . "2976912"^^ . . . . "Ma\u1E47\u1E0Dana Mi\u015Bra"@en . . . "820"^^ . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . "Mandana Mishra (IAST: Ma\u1E47\u1E0Dana Mi\u015Bhra; c. 8th century CE) was a Hindu philosopher who wrote on the M\u012Bm\u0101\u1E43s\u0101 and Advaita systems of thought. He was a follower of the Karma Mimamsa school of philosophy and a staunch defender of the holistic sphota doctrine of language. He was a contemporary of Adi Shankara, and while it is said that he became a disciple of Adi Sankara, he may actually have been the most prominent Advaitin of the two until the 10th century CE. He is often identified with Sure\u015Bvara, though the authenticity of this is doubtful. Still, the official Sringeri documents recognises Mandana Mishra as Sure\u015Bvara."@en . . "Mandanami\u015Bra \u2013 indyjski hinduistyczny filozof \u017Cyj\u0105cy najprawdopodobniej w VIII - IX w. n.e. Autor traktat\u00F3w wedanty i mimansy. Tworzy\u0142 w sanskrycie. Z pocz\u0105tku jednak Mandanami\u015Bra by\u0142 przedstawicielem mimansy, jednak po spotkaniu i d\u0142ugiej dyspucie z Adi \u015Aankar\u0105 przeszed\u0142 na wedant\u0119 i zmieni\u0142 swe pogl\u0105dy ."@pl . . "10273"^^ . . . . . . . . . . . . . . . . . . . . . . . . . "1114924774"^^ . . . . . . . . . "Mandanami\u015Bra"@pl . . . . . . . . . . . "Mandana Mishra (IAST: Ma\u1E47\u1E0Dana Mi\u015Bhra; c. 8th century CE) was a Hindu philosopher who wrote on the M\u012Bm\u0101\u1E43s\u0101 and Advaita systems of thought. He was a follower of the Karma Mimamsa school of philosophy and a staunch defender of the holistic sphota doctrine of language. He was a contemporary of Adi Shankara, and while it is said that he became a disciple of Adi Sankara, he may actually have been the most prominent Advaitin of the two until the 10th century CE. He is often identified with Sure\u015Bvara, though the authenticity of this is doubtful. Still, the official Sringeri documents recognises Mandana Mishra as Sure\u015Bvara."@en . . . . . . . . . . "Expounded Advaita Vedanta"@en . . . . . . . . . . . . . . . . . . . . .