. . . . . . . . . . . . . . . . . . . . . "\u0425\u0440\u0430\u043C \u041E\u0301\u043D\u0438\u0430\u0441\u0430 (\u0442\u0430\u043A\u0436\u0435 \u0425\u0440\u0430\u043C \u041E\u0301\u043D\u0438\u0438) \u2014 \u0445\u0440\u0430\u043C \u0435\u0432\u0440\u0435\u0439\u0441\u043A\u0438\u0445 \u043A\u043E\u043B\u043E\u043D\u0438\u0441\u0442\u043E\u0432 \u0432 \u042D\u043B\u043B\u0438\u043D\u0438\u0441\u0442\u0438\u0447\u0435\u0441\u043A\u043E\u043C \u0415\u0433\u0438\u043F\u0442\u0435. \u0411\u044B\u043B \u0432\u043E\u0437\u0432\u0435\u0434\u0451\u043D \u041E\u043D\u0438\u0435\u0439 IV, \u0441\u044B\u043D\u043E\u043C \u043F\u0435\u0440\u0432\u043E\u0441\u0432\u044F\u0449\u0435\u043D\u043D\u0438\u043A\u0430, \u0441 \u0440\u0430\u0437\u0440\u0435\u0448\u0435\u043D\u0438\u044F \u041F\u0442\u043E\u043B\u0435\u043C\u0435\u044F VI \u0424\u0438\u043B\u043E\u043C\u0435\u0442\u0440\u0430 \u0432 \u0433\u043E\u0440\u043E\u0434\u0435 \u041B\u0435\u043E\u043D\u0442\u043E\u043F\u043E\u043B\u0438\u0441\u0435 \u043E\u043A\u043E\u043B\u043E 154 \u0433\u043E\u0434\u0430 \u0434\u043E \u043D. \u044D. \u2014 \u043A\u0430\u043A \u043A\u043E\u043F\u0438\u044F \u043C\u0435\u043D\u044C\u0448\u0435\u0433\u043E \u043C\u0430\u0441\u0448\u0442\u0430\u0431\u0430 \u0441 \u041F\u0435\u0440\u0432\u043E\u0433\u043E \u0418\u0435\u0440\u0443\u0441\u0430\u043B\u0438\u043C\u0441\u043A\u043E\u0433\u043E \u0445\u0440\u0430\u043C\u0430. \u041F\u0440\u043E\u0441\u0443\u0449\u0435\u0441\u0442\u0432\u043E\u0432\u0430\u043B \u0441 \u0441\u0435\u0440\u0435\u0434\u0438\u043D\u044B II \u0432\u0435\u043A\u0430 \u0434\u043E \u043D. \u044D. \u0434\u043E 73 \u0433\u043E\u0434\u0430 \u043D. \u044D., \u043A\u043E\u0433\u0434\u0430 \u0431\u044B\u043B \u0440\u0430\u0437\u0440\u0443\u0448\u0435\u043D \u043F\u043E \u043F\u0440\u0438\u043A\u0430\u0437\u0443 \u0440\u0438\u043C\u0441\u043A\u043E\u0433\u043E \u0438\u043C\u043F\u0435\u0440\u0430\u0442\u043E\u0440\u0430 \u0412\u0435\u0441\u043F\u0430\u0441\u0438\u0430\u043D\u0430."@ru . . . . . . "\u0425\u0440\u0430\u043C \u041E\u0301\u043D\u0438\u0430\u0441\u0430 (\u0442\u0430\u043A\u0436\u0435 \u0425\u0440\u0430\u043C \u041E\u0301\u043D\u0438\u0438) \u2014 \u0445\u0440\u0430\u043C \u0435\u0432\u0440\u0435\u0439\u0441\u043A\u0438\u0445 \u043A\u043E\u043B\u043E\u043D\u0438\u0441\u0442\u043E\u0432 \u0432 \u042D\u043B\u043B\u0438\u043D\u0438\u0441\u0442\u0438\u0447\u0435\u0441\u043A\u043E\u043C \u0415\u0433\u0438\u043F\u0442\u0435. \u0411\u044B\u043B \u0432\u043E\u0437\u0432\u0435\u0434\u0451\u043D \u041E\u043D\u0438\u0435\u0439 IV, \u0441\u044B\u043D\u043E\u043C \u043F\u0435\u0440\u0432\u043E\u0441\u0432\u044F\u0449\u0435\u043D\u043D\u0438\u043A\u0430, \u0441 \u0440\u0430\u0437\u0440\u0435\u0448\u0435\u043D\u0438\u044F \u041F\u0442\u043E\u043B\u0435\u043C\u0435\u044F VI \u0424\u0438\u043B\u043E\u043C\u0435\u0442\u0440\u0430 \u0432 \u0433\u043E\u0440\u043E\u0434\u0435 \u041B\u0435\u043E\u043D\u0442\u043E\u043F\u043E\u043B\u0438\u0441\u0435 \u043E\u043A\u043E\u043B\u043E 154 \u0433\u043E\u0434\u0430 \u0434\u043E \u043D. \u044D. \u2014 \u043A\u0430\u043A \u043A\u043E\u043F\u0438\u044F \u043C\u0435\u043D\u044C\u0448\u0435\u0433\u043E \u043C\u0430\u0441\u0448\u0442\u0430\u0431\u0430 \u0441 \u041F\u0435\u0440\u0432\u043E\u0433\u043E \u0418\u0435\u0440\u0443\u0441\u0430\u043B\u0438\u043C\u0441\u043A\u043E\u0433\u043E \u0445\u0440\u0430\u043C\u0430. \u041F\u0440\u043E\u0441\u0443\u0449\u0435\u0441\u0442\u0432\u043E\u0432\u0430\u043B \u0441 \u0441\u0435\u0440\u0435\u0434\u0438\u043D\u044B II \u0432\u0435\u043A\u0430 \u0434\u043E \u043D. \u044D. \u0434\u043E 73 \u0433\u043E\u0434\u0430 \u043D. \u044D., \u043A\u043E\u0433\u0434\u0430 \u0431\u044B\u043B \u0440\u0430\u0437\u0440\u0443\u0448\u0435\u043D \u043F\u043E \u043F\u0440\u0438\u043A\u0430\u0437\u0443 \u0440\u0438\u043C\u0441\u043A\u043E\u0433\u043E \u0438\u043C\u043F\u0435\u0440\u0430\u0442\u043E\u0440\u0430 \u0412\u0435\u0441\u043F\u0430\u0441\u0438\u0430\u043D\u0430."@ru . . . . . . . . . . . . "The Land of Onias (Greek: \u1F48\u03BD\u03AF\u03B1\u03C2) is the name given in Hellenistic Egyptian, Jewish, and Roman sources to an area in Ancient Egypt's Nile delta where a large number of Jews settled. The Land of Onias, which included the city of Leontopolis (\u039B\u03B5\u03CC\u03BD\u03C4\u03C9\u03BD \u03C0\u03CC\u03BB\u03B9\u03C2), was located in the nome of Heliopolis. While accounts differ on the details, it is known that the Jews of Leontopolis had a functioning temple, distinct from and contemporary to the one in Jerusalem, presided over by kohanim (priests) of the family of Onias IV, for whom the \"Land of Onias\" is named. Aside from a somewhat uncertain allusion of the Hellenist Artapanus, only Josephus gives information about this temple. The Talmudic accounts are internally contradictory. The establishment of a central sanctuary in Egypt was probably undertaken in response, in part, to the disorders that arose in Judea under Antiochus IV Epiphanes, the desecration of the Temple at Jerusalem under his reign, the supplanting of the legitimate family of priests by the installation of Alcimus, the personal ambition of Onias IV, and the vast extent of the Jewish diaspora in Egypt that created a demand for a sanctuary of this nature."@en . . . . . "\u0425\u0440\u0430\u043C \u041E\u043D\u0438\u0430\u0441\u0430"@ru . "10886"^^ . . . . "El Templo de Leont\u00F3polis o Templo de On\u00EDas (170 a. C. aprox - 73 d. C.) fue un templo jud\u00EDo en la ciudad de Leont\u00F3polis (en griego: \u039B\u03B5\u03CC\u03BD\u03C4\u03C9\u03BD \u03C0\u03CC\u03BB\u03B9\u03C2) en el Delta del Nilo, contempor\u00E1neo del Segundo Templo de Jerusal\u00E9n, presidido por cohanim (sacerdotes) de la familia de On\u00EDas IV. Al igual que su predecesor, el Templo de Elefantina (destruido en el siglo IV a. C.), el Templo de Leont\u00F3polis era el \u00FAnico santuario jud\u00EDo fuera de Jerusal\u00E9n en el que se ofrec\u00EDan sacrificios. Adem\u00E1s de una posible alusi\u00F3n por parte de Eusebio de Cesarea,\u200B la \u00FAnica informaci\u00F3n sobre este templo proviene de Flavio Josefo.\u200B Es tambi\u00E9n mencionado varias veces en el Talmud, pero las distintas menciones se contradicen entre s\u00ED. El establecimiento de un santuario central en Egipto, fue probablemente una reacci\u00F3n a los des\u00F3rdenes que surgieron en Judea bajo el reinado de Ant\u00EDoco IV Epifanes, con la destituci\u00F3n de los sacerdotes de la Casa de Sadoc y la desacraci\u00F3n del Templo de Jerusal\u00E9n. Otros probables motivos fueron la ambici\u00F3n personal de On\u00EDas IV y las necesidades de la numerosa di\u00E1spora jud\u00EDa en Egipto. Los restos del templo fueron identificados por Flinders Petrie durante sus excavaciones en Tel al-Yehudi (lit. Colina del jud\u00EDo) en 1905/6.\u200B\u200B"@es . . "11980521"^^ . . . . . "El Templo de Leont\u00F3polis o Templo de On\u00EDas (170 a. C. aprox - 73 d. C.) fue un templo jud\u00EDo en la ciudad de Leont\u00F3polis (en griego: \u039B\u03B5\u03CC\u03BD\u03C4\u03C9\u03BD \u03C0\u03CC\u03BB\u03B9\u03C2) en el Delta del Nilo, contempor\u00E1neo del Segundo Templo de Jerusal\u00E9n, presidido por cohanim (sacerdotes) de la familia de On\u00EDas IV. Al igual que su predecesor, el Templo de Elefantina (destruido en el siglo IV a. C.), el Templo de Leont\u00F3polis era el \u00FAnico santuario jud\u00EDo fuera de Jerusal\u00E9n en el que se ofrec\u00EDan sacrificios. Adem\u00E1s de una posible alusi\u00F3n por parte de Eusebio de Cesarea,\u200B la \u00FAnica informaci\u00F3n sobre este templo proviene de Flavio Josefo.\u200B Es tambi\u00E9n mencionado varias veces en el Talmud, pero las distintas menciones se contradicen entre s\u00ED."@es . "Land of Onias"@en . . . . . "Templo de Leont\u00F3polis"@es . . . . . . . . . . . . . . . . . . . "1096869319"^^ . . . . . . . "The Land of Onias (Greek: \u1F48\u03BD\u03AF\u03B1\u03C2) is the name given in Hellenistic Egyptian, Jewish, and Roman sources to an area in Ancient Egypt's Nile delta where a large number of Jews settled. The Land of Onias, which included the city of Leontopolis (\u039B\u03B5\u03CC\u03BD\u03C4\u03C9\u03BD \u03C0\u03CC\u03BB\u03B9\u03C2), was located in the nome of Heliopolis. While accounts differ on the details, it is known that the Jews of Leontopolis had a functioning temple, distinct from and contemporary to the one in Jerusalem, presided over by kohanim (priests) of the family of Onias IV, for whom the \"Land of Onias\" is named. Aside from a somewhat uncertain allusion of the Hellenist Artapanus, only Josephus gives information about this temple. The Talmudic accounts are internally contradictory. The establishment of a central sanctuary in Egypt was probably undertak"@en .