@prefix rdf: . @prefix dbr: . @prefix yago: . dbr:Filioque rdf:type yago:Separation100383606 , yago:Division100385791 , yago:WikicatChristianity-relatedControversies , yago:PsychologicalFeature100023100 , yago:Wikicat6th-centuryChristianTexts , yago:Matter106365467 , yago:Change100191142 , yago:WikicatSchismsInChristianity , yago:Communication100033020 , yago:SpeechAct107160883 , yago:WrittenCommunication106349220 , yago:ChangeOfIntegrity100376063 , yago:Abstraction100002137 , yago:Text106387980 , yago:Dispute107181935 , yago:Schism100386676 , yago:Writing106362953 , yago:WikicatReligiousControversies , yago:Event100029378 , yago:YagoPermanentlyLocatedEntity , yago:Act100030358 , yago:Action100037396 , yago:Controversy107183151 , yago:Disagreement107180787 . @prefix owl: . dbr:Filioque rdf:type owl:Thing . @prefix rdfs: . dbr:Filioque rdfs:label "\u548C\u5B50\u8AAA"@zh , "\u0424\u0438\u043B\u0438\u043E\u043A\u0432\u0435"@ru , "Querelle du Filioque"@fr , "\uD544\uB9AC\uC624\uCF00 \uBB38\uC81C"@ko , "Filioque"@el , "Filioque"@de , "Filioque"@ca , "\u30D5\u30A3\u30EA\u30AA\u30AF\u30A7\u554F\u984C"@ja , "Filioque eztabaida"@eu , "Cl\u00E1usula Filioque"@es , "Filioque"@uk , "Filioque"@sv , "Filioque"@pl , "Filiokvo"@eo , "Filioque"@nl , "Filioque"@cs , "Filioque"@it , "Filioque"@en , "Cl\u00E1usula Filioque"@pt , "Filioque"@in ; rdfs:comment "Filiokvo estas neologismo uzata rilate al: \n* la doktrino de la Katolika Eklezio, la\u016D kiu la Sankta Spirito devenas de la Patro kaj de la Filo; \n* la enmeto de la frazero Filioque (\"kaj el la Filo\") en la latinlingvan tradukon de la Kredokonfeso nicea-konstantinopola."@eo , "Filioque, mot llat\u00ED que literalment vol dir \u2018i del Fill\u2019, \u00E9s una expressi\u00F3 utilitzada per a denominar una difer\u00E8ncia substancial entre les doctrines de l'Esgl\u00E9sia Cat\u00F2lica Romana i les esgl\u00E9sies ortodoxes orientals."@ca , "Filioque (\u0432\u0456\u0434 \u043B\u0430\u0442. f\u012Blio \u2014 \u0432\u0456\u0434 \u0441\u0438\u043D\u0430, \u043B\u0430\u0442. -que \u2014 \u0456; \u0447\u0438\u0442\u0430\u0454\u0442\u044C\u0441\u044F \u0444\u0456\u043B\u0456\u043E\u0301\u043A\u0432\u0435) \u2014 \u043B\u0430\u0442\u0438\u043D\u0441\u044C\u043A\u0435 \u0444\u043E\u0440\u043C\u0443\u043B\u044E\u0432\u0430\u043D\u043D\u044F, \u044F\u043A\u0435 \u0432 \u0445\u0440\u0438\u0441\u0442\u0438\u044F\u043D\u0441\u0442\u0432\u0456 \u043E\u0437\u043D\u0430\u0447\u0430\u0454 \u043F\u043E\u0445\u043E\u0434\u0436\u0435\u043D\u043D\u044F \u0421\u0432\u044F\u0442\u043E\u0433\u043E \u0414\u0443\u0445\u0430 \u00AB\u0456 (\u0432\u0456\u0434) \u0421\u0438\u043D\u0430\u00BB \u0456 \u0431\u0443\u043B\u043E \u0434\u043E\u0434\u0430\u043D\u0435 \u0432 \u041B\u0430\u0442\u0438\u043D\u0441\u044C\u043A\u0456\u0439 \u0446\u0435\u0440\u043A\u0432\u0456 \u0434\u043E \u041D\u0456\u043A\u0435\u0439\u0441\u044C\u043A\u043E\u0433\u043E \u0441\u0438\u043C\u0432\u043E\u043B\u0443 \u0432\u0456\u0440\u0438: \u0426\u0435 \u0444\u043E\u0440\u043C\u0443\u043B\u044E\u0432\u0430\u043D\u043D\u044F \u043F\u0440\u0438\u0439\u043D\u044F\u0442\u043E \u0432 \u041A\u0430\u0442\u043E\u043B\u0438\u0446\u044C\u043A\u0456\u0439 \u0442\u0430 \u0431\u0456\u043B\u044C\u0448\u043E\u0441\u0442\u0456 \u043F\u0440\u043E\u0442\u0435\u0441\u0442\u0430\u043D\u0442\u0441\u044C\u043A\u0438\u0445 \u0446\u0435\u0440\u043A\u043E\u0432, \u0430\u043B\u0435 \u043D\u0435 \u043F\u0440\u0438\u0439\u043D\u044F\u0442\u043E \u0432 \u0421\u0445\u0456\u0434\u043D\u0456\u0439 \u043F\u0440\u0430\u0432\u043E\u0441\u043B\u0430\u0432\u043D\u0456\u0439 \u0446\u0435\u0440\u043A\u0432\u0456 \u0442\u0430 \u0432 \u041E\u0440\u0456\u0454\u043D\u0442\u0430\u043B\u044C\u043D\u0438\u0445 \u043F\u0440\u0430\u0432\u043E\u0441\u043B\u0430\u0432\u043D\u0438\u0445 \u0446\u0435\u0440\u043A\u0432\u0430\u0445. \u0423 1054 \u0440\u043E\u0446\u0456 Filioque \u0441\u0442\u0430\u043B\u043E \u043E\u0434\u043D\u0456\u0454\u044E \u0437 \u0432\u0430\u0436\u043B\u0438\u0432\u0438\u0445 \u043F\u0440\u0438\u0447\u0438\u043D \u0440\u043E\u0437\u043A\u043E\u043B\u0443 \u0445\u0440\u0438\u0441\u0442\u0438\u044F\u043D\u0441\u0442\u0432\u0430 \u0456 \u0434\u043E \u0446\u044C\u043E\u0433\u043E \u0447\u0430\u0441\u0443 \u0454 \u043F\u0440\u0435\u0434\u043C\u0435\u0442\u043E\u043C \u043F\u043E\u043B\u0435\u043C\u0456\u043A\u0438."@uk , "Das Filioque ist ein lateinischer Zusatz zur Erkl\u00E4rung des Glaubensbekenntnisses von Niz\u00E4a-Konstantinopel \u00FCber den Hervorgang des Heiligen Geistes, der in der urspr\u00FCnglichen Fassung von 381 nicht enthalten ist. In der westlichen Kirche wird er jedoch seit dem 5. Jahrhundert in trinit\u00E4tstheologischen Formulierungen verwendet, genie\u00DFt seit dem 13. Jahrhundert sogar dogmatischen Rang und wird heute von r\u00F6misch-katholischen und evangelischen Christen bekannt; die alt-katholischen Kirchen lehnen den Filioque-Zusatz dagegen ab. Das Filioque ist neben dem Papstprimat der wichtigste theologische Streitpunkt, der eine Wiedervereinigung der r\u00F6misch-katholischen Kirche und der orthodoxen Kirchen nach deren fast tausendj\u00E4hrigem Schisma verhindert."@de , "\u0424\u0438\u043B\u0438\u043E\u0301\u043A\u0432\u0435 (\u043B\u0430\u0442. Filioque \u2014 \u00AB\u0438 \u043E\u0442 \u0421\u044B\u043D\u0430\u00BB) \u2014 \u0434\u043E\u0431\u0430\u0432\u043B\u0435\u043D\u0438\u0435 \u043A \u043B\u0430\u0442\u0438\u043D\u0441\u043A\u043E\u043C\u0443 \u0442\u0435\u043A\u0441\u0442\u0443 \u041D\u0438\u043A\u0435\u043E-\u041A\u043E\u043D\u0441\u0442\u0430\u043D\u0442\u0438\u043D\u043E\u043F\u043E\u043B\u044C\u0441\u043A\u043E\u0433\u043E \u0441\u0438\u043C\u0432\u043E\u043B\u0430 \u0432\u0435\u0440\u044B, \u0441\u0434\u0435\u043B\u0430\u043D\u043D\u043E\u0435 \u0432 VII \u0432\u0435\u043A\u0435 \u0417\u0430\u043F\u0430\u0434\u043D\u043E\u0439 (\u0420\u0438\u043C\u0441\u043A\u043E\u0439) \u0446\u0435\u0440\u043A\u043E\u0432\u044C\u044E \u0432 \u0434\u043E\u0433\u043C\u0430\u0442\u0435 \u043E \u0422\u0440\u043E\u0438\u0446\u0435: \u043E\u0431 \u0438\u0441\u0445\u043E\u0436\u0434\u0435\u043D\u0438\u0438 \u0421\u0432\u044F\u0442\u043E\u0433\u043E \u0414\u0443\u0445\u0430 \u043D\u0435 \u0442\u043E\u043B\u044C\u043A\u043E \u043E\u0442 \u0411\u043E\u0433\u0430-\u041E\u0442\u0446\u0430, \u043D\u043E \u00AB\u043E\u0442 \u041E\u0442\u0446\u0430 \u0438 \u0421\u044B\u043D\u0430\u00BB, \u0438 \u043E\u0444\u0438\u0446\u0438\u0430\u043B\u044C\u043D\u043E \u043F\u0440\u0438\u043D\u044F\u0442\u043E\u0435 \u0435\u044E \u0432 XI \u0432\u0435\u043A\u0435. \u0421\u0442\u0430\u043B\u043E \u043E\u0434\u043D\u0438\u043C \u0438\u0437 \u043F\u043E\u0432\u043E\u0434\u043E\u0432 \u0434\u043B\u044F \u0440\u0430\u0437\u0434\u0435\u043B\u0435\u043D\u0438\u044F \u0412\u0441\u0435\u043B\u0435\u043D\u0441\u043A\u043E\u0439 \u0426\u0435\u0440\u043A\u0432\u0438."@ru , "Filioque (/\u02CCf\u026Ali\u02C8o\u028Akwi, -kwe\u026A/ FIL-ee-OH-kwee, -\u2060kway; Ecclesiastical Latin: [fili\u02C8okwe]) is a Latin term (\"and from the Son\") added to the original Niceno-Constantinopolitan Creed (commonly known as the Nicene Creed), and which has been the subject of great controversy between Eastern and Western Christianity. It is a term that refers to the Son, Jesus Christ, as an additional origin point of the Holy Spirit. It is not in the original text of the Creed, attributed to the First Council of Constantinople (381), which says that the Holy Spirit proceeds \"from the Father\", without additions of any kind, such as \"and the Son\" or \"alone\"."@en , "\u30D5\u30A3\u30EA\u30AA\u30AF\u30A7\u554F\u984C\uFF08\u30D5\u30A3\u30EA\u30AA\u30AF\u30A7\u3082\u3093\u3060\u3044\uFF09\u3068\u306F\u3001\u30CB\u30AB\u30A4\u30A2\u30FB\u30B3\u30F3\u30B9\u30BF\u30F3\u30C6\u30A3\u30CE\u30DD\u30EA\u30B9\u4FE1\u6761\u306E\u89E3\u91C8\u30FB\u7FFB\u8A33\u3092\u5DE1\u308B\u554F\u984C\u3067\u3042\u308B\u3002 \u30AD\u30EA\u30B9\u30C8\u6559\u306E\u795E\u5B66\u4E0A\u3001\u6700\u5927\u306E\u8AD6\u4E89\u306E\u3072\u3068\u3064\u3067\u3001\u30AB\u30C8\u30EA\u30C3\u30AF\u6559\u4F1A\u3068\u6B63\u6559\u4F1A\u306E\u5206\u96E2\u3001\u3044\u308F\u3086\u308B\u5927\u30B7\u30B9\u30DE\uFF08\u6771\u897F\u5206\u88C2\uFF09\u306E\u4E3B\u56E0\u3068\u306A\u3063\u305F\u3002"@ja , "Filioque (en lat\u00EDn), que se traduce como \u00ABy del Hijo\u00BB, es una cl\u00E1usula insertada por la teolog\u00EDa cristiana en la versi\u00F3n latina del s\u00EDmbolo niceno-constantinopolitano del Concilio de Constantinopla I del a\u00F1o 381. No est\u00E1 presente en el texto original griego, en el que simplemente se lee que el Esp\u00EDritu Santo procede \u00ABdel Padre\u00BB."@es , "\u03A3\u03C4\u03B7 \u03C7\u03C1\u03B9\u03C3\u03C4\u03B9\u03B1\u03BD\u03B9\u03BA\u03AE \u03B8\u03B5\u03BF\u03BB\u03BF\u03B3\u03AF\u03B1 \u03C4\u03BF Filioque (\u03A6\u03B9\u03BB\u03B9\u03CC\u03BA\u03B2\u03B5) \u03B5\u03AF\u03BD\u03B1\u03B9 \u03AD\u03BD\u03B1 \u03B8\u03B5\u03BF\u03BB\u03BF\u03B3\u03BF\u03CD\u03BC\u03B5\u03BD\u03BF \u03B6\u03AE\u03C4\u03B7\u03BC\u03B1 \u03C0\u03BF\u03C5 \u03B1\u03C6\u03BF\u03C1\u03AC \u03C4\u03BF \u03A3\u03CD\u03BC\u03B2\u03BF\u03BB\u03BF \u03C4\u03B7\u03C2 \u039D\u03B9\u03BA\u03B1\u03AF\u03B1\u03C2. \u0397 \u039F\u03B9\u03BA\u03BF\u03C5\u03BC\u03B5\u03BD\u03B9\u03BA\u03AE \u03A3\u03CD\u03BD\u03BF\u03B4\u03BF\u03C2 \u03C4\u03B7\u03C2 \u039D\u03AF\u03BA\u03B1\u03B9\u03B1\u03C2 \u03C3\u03C4\u03B1 325 \u03BC\u03B5 \u03C4\u03BF \u03C0\u03C1\u03CE\u03C4\u03BF \u00AB\u03A3\u03CD\u03BC\u03B2\u03BF\u03BB\u03BF \u03C4\u03B7\u03C2 \u03A0\u03AF\u03C3\u03C4\u03B5\u03C9\u03C2\u00BB \u03B4\u03AE\u03BB\u03C9\u03C3\u03B5 \u03CC\u03C4\u03B9 \u03C4\u03BF \u0386\u03B3\u03B9\u03BF \u03A0\u03BD\u03B5\u03CD\u03BC\u03B1 \u03B5\u03BA\u03C0\u03BF\u03C1\u03B5\u03CD\u03B5\u03C4\u03B1\u03B9 \u03B1\u03C0\u03CC \u03C4\u03BF \u0398\u03B5\u03CC \u2013 \u03A0\u03B1\u03C4\u03AD\u03C1\u03B1 (\u00AB\u03C4\u03BF \u03B5\u03BA \u03C4\u03BF\u03C5 \u03A0\u03B1\u03C4\u03C1\u03CC\u03C2 \u03B5\u03BA\u03C0\u03BF\u03C1\u03B5\u03C5\u03CC\u03BC\u03B5\u03BD\u03BF\u03BD\u00BB). \u0391\u03C5\u03C4\u03CC \u03C4\u03BF \u03A3\u03CD\u03BC\u03B2\u03BF\u03BB\u03BF \u03C4\u03C1\u03BF\u03C0\u03BF\u03C0\u03BF\u03B9\u03AE\u03B8\u03B7\u03BA\u03B5 \u03C3\u03C4\u03B7\u03BD \u039F\u03B9\u03BA\u03BF\u03C5\u03BC\u03B5\u03BD\u03B9\u03BA\u03AE \u03A3\u03CD\u03BD\u03BF\u03B4\u03BF \u03C4\u03B7\u03C2 \u039A\u03C9\u03BD\u03C3\u03C4\u03B1\u03BD\u03C4\u03B9\u03BD\u03BF\u03CD\u03C0\u03BF\u03BB\u03B7\u03C2 \u03C4\u03BF 381. \u03A9\u03C2 \u03B5\u03BA \u03C4\u03BF\u03CD\u03C4\u03BF\u03C5, \u03BA\u03B1\u03BB\u03B5\u03AF\u03C4\u03B1\u03B9 \u03C3\u03C5\u03BD\u03AE\u03B8\u03C9\u03C2 \u03A3\u03CD\u03BC\u03B2\u03BF\u03BB\u03BF \u039D\u03B9\u03BA\u03B1\u03AF\u03B1\u03C2 - \u039A\u03C9\u03BD\u03C3\u03C4\u03B1\u03BD\u03C4\u03B9\u03BD\u03BF\u03C5\u03C0\u03CC\u03BB\u03B5\u03C9\u03C2. \u0392\u03AC\u03C3\u03B5\u03B9 \u03C4\u03B7\u03C2 \u00AB\u03B1\u03AF\u03C1\u03B5\u03C3\u03B7\u03C2 \u03C4\u03BF\u03C5 Filioque\u00BB \u03BF\u03B9 \u03A1\u03C9\u03BC\u03B1\u03B9\u03BF\u03BA\u03B1\u03B8\u03BF\u03BB\u03B9\u03BA\u03BF\u03AF \u03B8\u03B5\u03C9\u03C1\u03BF\u03CD\u03BD\u03C4\u03B1\u03B9 \u03B1\u03B9\u03C1\u03B5\u03C4\u03B9\u03BA\u03BF\u03AF \u03B1\u03C0\u03CC \u03C4\u03B7\u03BD \u039F\u03C1\u03B8\u03CC\u03B4\u03BF\u03BE\u03B7 \u03B5\u03BA\u03BA\u03BB\u03B7\u03C3\u03AF\u03B1 \u03BC\u03B5 \u03B1\u03C0\u03CC\u03C6\u03B1\u03C3\u03B7 \u03C4\u03B7\u03C2 \u03C0\u03BF\u03C5 \u03C3\u03C5\u03B3\u03BA\u03BB\u03AE\u03B8\u03B7\u03BA\u03B5 \u03C4\u03BF 879 \u03C3\u03C4\u03B7\u03BD \u039A\u03C9\u03BD\u03C3\u03C4\u03B1\u03BD\u03C4\u03B9\u03BD\u03BF\u03CD\u03C0\u03BF\u03BB\u03B7."@el , "\u548C\u5B50\u8AAA\uFF08\u62C9\u4E01\u6587\uFF1AFilioque\u3001\u6559\u6703\u62C9\u4E01\u8A9E\uFF1A[fili\u02C8\u0254kwe]\uFF09, \u6309\u7167\u5B57\u9762\u7FFB\u8B6F\uFF0C\u8868\u793A\uFF1A\u300C\u8056\u9748\u662F\u7531\u8056\u7236\u548C\u8056\u5B50\u800C\u51FA\u300D\uFF0C\u6E90\u65BC\u57FA\u7763\u6559\u795E\u5B78\u5176\u4E2D\u4E00\u500B\u91CD\u5927\u722D\u8B70\uFF1A\u300C\u8056\u9748\u662F\u7531\u8056\u7236\u800C\u51FA\uFF0C\u6216\u662F\u7531\u8056\u7236\u548C\u8056\u5B50\u800C\u51FA\uFF1F\u300D"@zh , "Filioque eztabaida, 381. urteko Konstantinoplako I. Kontzilioan, Nizeako kredoaren latinezko bertsioan teologia kristauak txertatutako klausula da. Ez dago jatorrizko testu grekoan, non Espiritu Santua Aitarengandik datorrela irakurtzen baita. IX. mendean Leon III.a aita santuak Espiritu Santuaren jatorria Aitarengandik eta Semearengandik zenaren formula ezabatzearen alde egin zuenean n (809) Karlomagno klausula sartzearen aldeko atera zen. Eztabaidaren historiako etapa berri bat XI. mendearen hasieran lortu zen. 1014an, Erroman, kredoaren kantua hartu zen, Filioque barne, lehen aldiz mezetan."@eu , "La querelle du Filioque (prononciation : /fi.lj\u0254.kwe/) est le diff\u00E9rend th\u00E9ologique qui, \u00E0 partir du VIIIe si\u00E8cle, oppose l'\u00C9glise romaine et l'\u00C9glise grecque, \u00E0 propos du dogme de la Trinit\u00E9. Elle aboutira en 1054 \u00E0 la s\u00E9paration des \u00C9glises de Rome et de Constantinople. Aujourd'hui les chr\u00E9tiens en communion avec Rome constituent commun\u00E9ment l'\u00C9glise catholique, et ceux qui sont en communion avec Constantinople, l'\u00C9glise orthodoxe."@fr , "Filioque is een Latijns woord dat bekend is uit de katholieke theologie en onderdeel is van de drie-eenheidsleer. Het betekent letterlijk en de Zoon. Het woord komt niet voor in de geloofsbelijdenis van Nicea, maar werd later (in 1014) door paus Benedictus VIII toegevoegd. Latijn: Et in Spiritum Sanctum, Dominum, et vivificantem: qui ex Patre Filioque procedit. Vertaling: En in de Heilige Geest, die Heer is en het leven geeft: die voortkomt uit de Vader en de Zoon."@nl , "Filioque (em latim: \"e (do) Filho\") \u00E9 uma frase encontrada na vers\u00E3o do Credo niceno-constantinopolitano em uso na Igreja Latina. Ela n\u00E3o est\u00E1 presente no texto grego desse credo como formulado originalmente no Primeiro Conc\u00EDlio de Constantinopla, onde se l\u00EA apenas que o Esp\u00EDrito Santo procede \"do Pai\": O texto, na vers\u00E3o latina, fala do Esp\u00EDrito Santo como procedendo \"do Pai e do Filho\": Os conflitos entre os defensores dessas duas doutrinas contribu\u00EDram para o Grande Cisma do Oriente de 1054 e ainda constituem um obst\u00E1culo para as tentativas de reuni\u00E3o das Igrejas Cat\u00F3lica e Ortodoxa."@pt , "Dalam Teologi Kristiani, klausa Filioque (filioque artinya \"dan [dari] putera\" dalam Bahasa Latin), adalah klausa penuh perdebatan yang ditambahkan ke dalam Kredo Nicea, yang menjadi perbedaan divisif khususnya antara Gereja Katolik Roma dan Gereja Ortodoks Timur. Klausa ini disisipkan dalam naskah asli Kredo Nicea yang berbunyi \"Kami percaya akan Roh Kudus ... yang keluar dari Sang Bapa\", sehingga versi yang telah diberi sisipan tersebut kini berbunyi \"Kami percaya akan Roh Kudus ... yang keluar dari Sang Bapa dan Sang Putera\". Penambahan ini diterima oleh umat Kristiani Katolik Romawi namun ditolak oleh umat Kristiani Ortodoks Timur. Banyak Gereja Katolik Timur tidak menggunakan klausa tersebut dalam kredo mereka, tetapi mengakui dokrin yang terepresentasi di dalamnya, karena klausa ini "@in , "\uD544\uB9AC\uC624\uCF00 \uBB38\uC81C \uB610\uB294 \uD544\uB9AC\uC624\uCF00 \uB17C\uC7C1\uC740 \uAE30\uB3C5\uAD50\uC758 \uB2C8\uCF00\uC544-\uCF58\uC2A4\uD0C4\uD2F0\uB178\uD3F4\uB9AC\uC2A4 \uC2E0\uACBD\uC5D0 \uB77C\uD2F4\uC5B4 \uBC88\uC5ED\uC5D0 \uCD94\uAC00\uB85C \uC218\uB85D\uD55C \uB2E8\uC5B4\uB85C, \uC0BC\uC704\uC77C\uCCB4\uC5D0 \uAD00\uD55C \uAD50\uB9AC \uB17C\uC7C1\uC774\uB2E4. \uBC88\uC5ED\uC2DC\uAE30\uC758 \uC758\uB3C4\uB294 \uC774\uB2E8\uC744 \uC81C\uC5B4\uD558\uAE30 \uC704\uD55C \uCD94\uAC00 \uBB38\uAD6C\uB85C \uC0AC\uC6A9\uD558\uC600\uACE0, \uC774\uB2E8\uBB38\uC81C\uAC00 \uC548\uC815\uB41C \uC774\uD6C4\uC5D0\uB294 \uACF5\uC2DD\uC801\uC73C\uB85C \uB77C\uD2F4\uC5B4 \uBC88\uC5ED\uC5D0\uC11C \uC0AD\uC81C\uD588\uB2E4. \uADF8\uB7EC\uB098, 11\uC138\uAE30 \uB85C\uB9C8\uAD50\uD68C\uC758 \uBD84\uB9AC\uB97C \uC704\uD55C \uC815\uCE58\uC801 \uBB38\uAD6C\uC640 \uADFC\uAC70\uB85C \uC7AC\uC0AC\uC6A9\uD558\uBA74\uC11C \uAD50\uD68C \uB300\uBD84\uC5F4\uC744 \uC0C1\uC9D5\uD558\uB294 \uB2E8\uC5B4\uAC00 \uB418\uC5C8\uB2E4. \uC2DC\uC791\uC740 \uB85C\uB9C8\uAD50\uD68C(\uC11C\uBC29\uAD50\uD68C)\uC758 \uB2C8\uCF00\uC544\uC2E0\uACBD \uD5EC\uB77C\uC5B4 \uC6D0\uBCF8\uC744 \uB77C\uD2F4\uC5B4\uB85C \uBC88\uC5ED\uD558\uB294 \uACFC\uC815\uC758 \uBB38\uC81C\uC600\uB2E4. \uC989 \uC131\uB839\uC758 \uC815\uC758\uC5D0 \uB300\uD574 '\uC131\uBD80\uC640 \uC131\uC790\uC5D0\uAC8C\uC11C(Filioque) \uBC1C\uD558\uC2DC\uACE0'\uB77C\uACE0 \uBC88\uC5ED\uD55C \uB77C\uD2F4 \uBB38\uAD6C\uAC00 \uBB38\uC81C\uC758 \uD575\uC2EC\uC774 \uB41C\uB2E4. \uBC88\uC5ED\uB2F9\uC2DC\uC5D0 \uC758\uB3C4\uD55C \uC758\uC5ED\uC73C\uB85C \uB2F9\uC2DC \uC774\uB2E8\uC774\uB358 \uC544\uB9AC\uC6B0\uC2A4\uD30C\uB97C \uACAC\uC81C\uD558\uAE30 \uC704\uD55C \uBC88\uC5ED\uC774\uC5C8\uACE0 \uC774\uB2E8\uC744 \uAD6C\uBCC4\uD558\uAE30 \uC704\uD55C \uBB38\uAD6C\uC600\uC73C\uBBC0\uB85C \uCD08\uAE30\uC5D0\uB294 \uC2E0\uD559 \uB17C\uC7C1\uC73C\uB85C \uBC88\uC9C0\uC9C0 \uC54A\uC558\uB2E4."@ko , "Filioque \u00E4r ett ord som betyder och (av) Sonen p\u00E5 latin, och \u00E4r ett i den v\u00E4stliga kyrkan uppkommet till\u00E4gg i Nicaenska trosbek\u00E4nnelsens tredje artikel, som behandlar den Helige Ande. Enligt till\u00E4gget utg\u00E5r Anden fr\u00E5n b\u00E5de Fadern och Sonen, det s\u00E5 kallade Filioque-till\u00E4gget. Detta kom att \u00E5beropas som en av orsakerna till den avg\u00F6rande schismen mellan romersk-katolska kyrkan och den grekisk-ortodoxa kyrkan. Ortodoxa kyrkor h\u00E5ller fast vid den Nicaenska trosbek\u00E4nnelsen fr\u00E5n Konstantinopel i dess ursprungliga ordalydelse, det vill s\u00E4ga utan Filioque."@sv , "L'espressione latina Filioque significa \"e dal Figlio\". Nel contesto della frase qui ex Patre Filioque procedit (\"che procede dal Padre e dal Figlio\"), essa esprime la dottrina della Chiesa cattolica per la quale lo Spirito Santo proviene dal Padre e dal Figlio congiuntamente, provenienza che secondo la stessa dottrina pu\u00F2 essere descritta anche come qui ex Patre per Filium procedit (che procede dal Padre per mezzo del Figlio)."@it , "Filioque (\u0142ac. i Syna) \u2013 \u0142aci\u0144ski termin, przedmiot i synonim sporu teologicznego prawos\u0142awia z katolicyzmem, a po\u015Brednio te\u017C z protestantyzmem, o sformu\u0142owanie dogmatyczne zawarte w przyj\u0119tej przez Zach\u00F3d wersji nicejsko-konstantynopolita\u0144skiego wyznania wiary. W nast\u0119puj\u0105cym zdaniu Credo: [credo] Et in Spiritum Sanctum, (...), qui ex Patre procedit. Wierz\u0119 w Ducha \u015Awi\u0119tego (...), kt\u00F3ry od Ojca pochodzi wstawiono wzmiank\u0119 o Synu: [credo] Et in Spiritum Sanctum, (...), qui ex Patre Filioque procedit. Wierz\u0119 w Ducha \u015Awi\u0119tego (...), kt\u00F3ry od Ojca i Syna pochodzi"@pl , "Filioque (lat. \u201Ei Syna\u201C) je sporn\u00E1 sou\u010D\u00E1st k\u0159es\u0165ansk\u00E9ho, tzv. nicejsko-konstantinopolsk\u00E9ho vyzn\u00E1n\u00ED v\u00EDry (kr\u00E9da) v jeho z\u00E1padn\u00EDm zn\u011Bn\u00ED (pravoslavn\u00E9 c\u00EDrkve pou\u017E\u00EDvaj\u00ED Niceo-konstantinopolsk\u00E9 vyzn\u00E1n\u00ED v\u00EDry v\u017Edy z\u00E1sadn\u011B bez filioque, z\u00E1padn\u00ED c\u00EDrkve s n\u00EDm). Pojmem filioque se n\u011Bkdy ozna\u010Duje i cel\u00FD dogmatick\u00FD spor mezi pravoslav\u00EDm a katolickou c\u00EDrkv\u00ED v\u010Detn\u011B jej\u00EDch historick\u00FDch souvislost\u00ED. Ve vlastn\u00EDm slova smyslu se jednalo o (vych\u00E1zen\u00ED, p\u016Fvodu) Ducha svat\u00E9ho v r\u00E1mci Bo\u017E\u00ED Trojice."@cs ; rdfs:seeAlso dbr:Cappadocian_Fathers , dbr:Perichoresis . @prefix foaf: . dbr:Filioque foaf:homepage ; foaf:depiction , , , . @prefix dcterms: . @prefix dbc: . dbr:Filioque dcterms:subject dbc:Western_Christianity , dbc:Christian_terminology , dbc:Filioque , dbc:Nicene_Creed . @prefix dbo: . dbr:Filioque dbo:wikiPageID 11110 ; dbo:wikiPageRevisionID 1122941337 ; dbo:wikiPageWikiLink dbr:Ottoman_Empire , dbr:Slavophile , dbr:Maximus_the_Confessor , dbr:Eucherius_of_Lyon , dbr:Council_of_Seleucia-Ctesiphon , dbr:Christology , dbr:Benedict_XVI , , dbr:Fall_of_Constantinople , , dbr:Canonization , dbr:Scottish_Episcopal_Church , dbr:Delirium , dbr:Council_of_Hatfield , dbr:John_Paul_II , dbr:Liturgy , dbr:Pope_Theodore_I , dbr:Latin_liturgical_rites , dbr:Church_Fathers , dbr:Robert_Runcie , dbr:Second_Council_of_Ephesus , dbr:Roman_province_of_Africa , dbr:Second_Council_of_Nicaea , dbr:Friuli , dbr:First_ecumenical_council , dbr:Subordinationism , dbr:Moravian_Church , dbr:Liuva_II , dbr:Athanasian_Creed , dbr:Bessarion , dbr:Photius , dbr:Christos_Yannaras , dbr:Patriarch_Gregory_II_of_Constantinople , dbr:John_Meyendorff , dbr:Avery_Dulles , dbr:Ousia , , dbr:Consubstantiality , dbr:Macedonius_I_of_Constantinople , , , dbr:Oriental_Orthodoxy , dbr:Athanasius_of_Alexandria , dbr:Tarasios_of_Constantinople , , dbr:Diocese_of_Rome , dbr:Pope_Paul_VI , dbr:Fourth_Council_of_the_Lateran , dbr:Symbol_of_Faith , dbr:God_the_Father , dbr:Clovis_I , dbr:First_Council_of_Nicaea , dbr:John_of_Damascus , dbr:First_Council_of_Toledo , dbr:Dogma , dbr:Council_of_Ephesus , dbr:John_Romanides , dbr:Francia , dbr:Felix_of_Urgel , dbr:First_Council_of_Constantinople , dbr:Council_of_Frankfurt , dbr:George_Carey , dbr:Assyrian_Church_of_the_East , dbr:Council_of_Florence , , dbr:Church_of_Alexandria , dbr:Patriarch_John_XI_of_Constantinople , dbr:Bartholomew_I , dbr:Theodore_of_Tarsus , dbr:Pepin_the_Short , dbr:Greek_language , dbr:Epiphanius_of_Salamis , , dbr:James_Likoudis , dbr:Gregory_Palamas , dbr:Nestorian_Schism , dbr:Boethius , dbr:Photios_I_of_Constantinople , dbr:Second_Ecumenical_Council , dbr:Augustine , dbr:Demetrios_Kydones , dbc:Western_Christianity , dbr:John_VIII_Palaiologos , dbr:Nicetas_of_Nicomedia , dbr:Tertullian , dbr:Old_Catholic_Church , dbr:Ambrose_of_Milan , dbr:Augustine_of_Hippo , dbr:Anglican_Communion , dbr:Yves_Congar , , dbr:Henry_II_of_Germany , dbr:Holy_See , dbr:Hilary_of_Poitiers , dbr:Latin , dbr:Doctrine , , dbr:Jesus , dbr:Reccared_I , , dbr:Aleksey_Khomyakov , dbr:Rowan_Williams , dbr:Lamb_of_God , dbr:Charlemagne , dbr:Vulgate , dbr:Amphilochius_of_Iconium , dbr:Diodorus_of_Tarsus , dbr:Personalism , dbr:Cyril_of_Alexandria , dbr:Pope_Hadrian_I , dbc:Christian_terminology , dbr:Mark_of_Ephesus , dbr:John_Zizioulas , dbr:Syriac_Orthodox_Church , dbc:Filioque , dbr:Hypostatic_union , dbr:Nikephoros_Blemmydes , dbr:Thomas_Aquinas . @prefix ns9: . dbr:Filioque dbo:wikiPageWikiLink ns9:II , ns9:IV , ns9:V , dbr:Vladimir_Lossky , dbr:Arians , dbr:Social_trinitarianism , dbr:Niceno-Constantinopolitan_Creed , dbr:Ethiopian_Orthodox_Tewahedo_Church , dbr:Nicene-Constantinopolitan_Creed , dbr:Chaldean_Catholic_Church , , dbr:Second_Council_of_Lyons . @prefix ns10: . dbr:Filioque dbo:wikiPageWikiLink ns10:The_Holy_Creed . @prefix ns11: . dbr:Filioque dbo:wikiPageWikiLink ns11:Oration_39 . @prefix ns12: . dbr:Filioque dbo:wikiPageWikiLink ns12:Chapter_12 , ns12:Chapter_16 , dbr:Ecclesiology , . @prefix ns13: . dbr:Filioque dbo:wikiPageWikiLink ns13:Book_II , ns13:Book_VIII , dbr:Western_Christianity , ns13:Book_XII , , dbr:Latin_Church , ns9:XIII . @prefix ns14: . dbr:Filioque dbo:wikiPageWikiLink ns14:Chapter_9 , dbr:Orthodoxy . @prefix ns15: . dbr:Filioque dbo:wikiPageWikiLink ns15:Chapter_26 , dbr:Catholic_Church , dbr:Karl_Barth . @prefix ns16: . dbr:Filioque dbo:wikiPageWikiLink ns16:Chapter_12 , dbr:Gennadius_of_Massilia , dbr:Book_of_Common_Prayer , dbr:Salian_Franks , dbr:Cassiodorus , dbr:Pope_Martin_I , dbr:Pope_Adrian_I , dbr:Dionysius_Exiguus , dbr:Pope_Damasus_I , dbr:Sui_iuris , , dbr:Bull_of_Union_with_the_Greeks , dbr:Eastern_Christianity , dbr:Gregory_of_Tours , dbr:Comparison_of_Nicene_Creeds_of_325_and_381 , dbr:Patriarch_Paul_II_of_Constantinople , , dbr:Ambrose , dbr:Arianism , dbr:Michael_VIII_Palaiologos , dbr:Third_Council_of_Toledo , dbr:Theologoumenon , dbr:Theoria , dbr:Manichaeism , dbr:Hubert_Cunliffe-Jones , dbr:Council_of_Bari , , , dbr:Pope_Benedict_VIII , dbr:Eastern_Orthodox_Christians , dbr:Marius_Victorinus , dbr:World_Council_of_Churches , dbr:Gregory_of_Nazianzus , dbr:Gregory_of_Nyssa , dbr:Pneumatomachians , dbr:Eastern_Catholic_Church , dbr:Eastern_Catholic_Churches , dbr:Malankara_Orthodox_Church , dbr:Council_of_Chalcedon , dbr:Actus_purus , dbr:Patriarch_Tarasios_of_Constantinople , dbr:Heresy , dbr:Monothelitism , dbr:Bonn , dbr:Primacy_of_the_Bishop_of_Rome , , dbr:Kallistos_Ware , , dbr:Joseph_Jungmann , dbc:Nicene_Creed , dbr:Nicene_Creed , dbr:Gospel_of_John , dbr:Lambeth_Conferences , dbr:Michael_Pomazansky , dbr:Sergei_Bulgakov , dbr:Ferrara , dbr:Constantine_V , dbr:History_of_Spain , dbr:Union_of_Brest , dbr:Immanence , dbr:Aidan_Nichols , dbr:Paulinus_II_of_Aquileia , dbr:Jerome , dbr:Basil_of_Caesarea , dbr:Priscillianism , dbr:Elipandus_of_Toledo , dbr:Ignatius_of_Constantinople , dbr:God_the_Son , , , dbr:Roman_rite , dbr:Second_Council_of_Lyon , dbr:Church_of_the_East , , , dbr:Antipope_Gregory_VI , dbr:Patriarch_Demetrius_I_of_Constantinople , dbr:Visigothic_Kingdom , dbr:Holy_Spirit , dbr:Armenian_Apostolic_Church , dbr:Dominus_Iesus , dbr:Moralia_in_Iob , dbr:English_Language_Liturgical_Consultation , dbr:Sabellianism , dbr:Pope_Leo_I , dbr:Patriarch_Jeremias_II_of_Constantinople , dbr:Pope_Leo_III , dbr:Coptic_Orthodox_Church , dbr:Trinity , dbr:Pope_Martin_IV , dbr:Theodoret_of_Cyrus , dbr:Spanish_Adoptionism , , dbr:Joseph_I_of_Constantinople , dbr:Nicene_creed , dbr:Ecumenical_Patriarch_Joseph_II_of_Constantinople , dbr:Oriental_Orthodox_Churches , dbr:Michael_III , dbr:Pope_Gregory_I , dbr:Ancient_Church_of_the_East , , dbr:Arian_controversy , dbr:Holy_Roman_Emperor , , dbr:Archbishops_of_Canterbury , dbr:Pontifical_Council_for_Promoting_Christian_Unity ; dbo:wikiPageExternalLink , , , , , , . @prefix ns17: . dbr:Filioque dbo:wikiPageExternalLink ns17:npnf207 , ns17:npnf214 , , , . @prefix ns18: . dbr:Filioque dbo:wikiPageExternalLink ns18:afterninehundred027313mbp , , , . @prefix ns19: . dbr:Filioque dbo:wikiPageExternalLink ns19:dogma5 , , , , , , , , , , , , , , , , , , , , , , , . @prefix ns20: . dbr:Filioque dbo:wikiPageExternalLink ns20:resolution-35-anglican-orthodox-theological-dialogue , . @prefix ns21: . dbr:Filioque dbo:wikiPageExternalLink ns21:resolution-6-anglican-orthodox-relations , , , , , , , , , , , , , . @prefix ns22: . dbr:Filioque dbo:wikiPageExternalLink ns22:one-god-one-father , ns22:the-three-divine-persons , , , , , , , ns18:creedapostolicfa0000mart , , , , , , , , , , , , . @prefix ns23: . dbr:Filioque dbo:wikiPageExternalLink ns23:resolution-6-anglican-orthodox-relations , , , , , , , , . @prefix ns24: . dbr:Filioque dbo:wikiPageExternalLink ns24:fifth-century , . @prefix ns25: . dbr:Filioque dbo:wikiPageExternalLink ns25:church-history , ns25:doctrine-scripture . @prefix ns26: . dbr:Filioque dbo:wikiPageExternalLink ns26:resolution-35-anglican-orthodox-theological-dialogue , , , , , , , , , , , , , , , , ns18:eastwestmakingof0000chad , ; owl:sameAs . @prefix dbpedia-eo: . dbr:Filioque owl:sameAs dbpedia-eo:Filiokvo . @prefix ns28: . dbr:Filioque owl:sameAs ns28:Filioque . @prefix dbpedia-uk: . dbr:Filioque owl:sameAs dbpedia-uk:Filioque , . @prefix dbpedia-nl: . dbr:Filioque owl:sameAs dbpedia-nl:Filioque . @prefix dbpedia-ca: . dbr:Filioque owl:sameAs dbpedia-ca:Filioque . @prefix dbpedia-sh: . dbr:Filioque owl:sameAs dbpedia-sh:Filioque , , . @prefix ns33: . dbr:Filioque owl:sameAs ns33:wum9 . @prefix dbpedia-hr: . dbr:Filioque owl:sameAs dbpedia-hr:Filioque , , . @prefix dbpedia-sw: . dbr:Filioque owl:sameAs dbpedia-sw:Filioque . @prefix dbpedia-ro: . dbr:Filioque owl:sameAs dbpedia-ro:Filioque , . @prefix dbpedia-no: . dbr:Filioque owl:sameAs dbpedia-no:Filioque . @prefix dbpedia-de: . dbr:Filioque owl:sameAs dbpedia-de:Filioque . @prefix dbpedia-fi: . dbr:Filioque owl:sameAs dbpedia-fi:Filioque , . @prefix dbpedia-id: . dbr:Filioque owl:sameAs dbpedia-id:Filioque . @prefix dbpedia-et: . dbr:Filioque owl:sameAs dbpedia-et:Filioque , . @prefix dbpedia-sv: . dbr:Filioque owl:sameAs dbpedia-sv:Filioque . @prefix ns43: . dbr:Filioque owl:sameAs ns43:Filioque . @prefix dbpedia-eu: . dbr:Filioque owl:sameAs dbpedia-eu:Filioque_eztabaida , . @prefix dbpedia-nn: . dbr:Filioque owl:sameAs dbpedia-nn:Filioque , . @prefix dbpedia-fr: . dbr:Filioque owl:sameAs dbpedia-fr:Querelle_du_Filioque . @prefix dbpedia-simple: . dbr:Filioque owl:sameAs dbpedia-simple:Filioque_clause . @prefix wikidata: . dbr:Filioque owl:sameAs wikidata:Q204085 . @prefix dbpedia-la: . dbr:Filioque owl:sameAs dbpedia-la:Filioque , . @prefix dbpedia-cs: . dbr:Filioque owl:sameAs dbpedia-cs:Filioque . @prefix ns51: . dbr:Filioque owl:sameAs ns51:Filioque , . @prefix dbpedia-el: . dbr:Filioque owl:sameAs dbpedia-el:Filioque . @prefix dbpedia-sk: . dbr:Filioque owl:sameAs dbpedia-sk:Filioque . @prefix dbpedia-ms: . dbr:Filioque owl:sameAs dbpedia-ms:Filioque . @prefix yago-res: . dbr:Filioque owl:sameAs yago-res:Filioque . @prefix dbpedia-it: . dbr:Filioque owl:sameAs dbpedia-it:Filioque , , . @prefix dbpedia-pl: . dbr:Filioque owl:sameAs dbpedia-pl:Filioque . @prefix dbpedia-da: . dbr:Filioque owl:sameAs dbpedia-da:Filioque . @prefix ns59: . dbr:Filioque owl:sameAs ns59:Filioque . @prefix dbp: . @prefix dbt: . dbr:Filioque dbp:wikiPageUsesTemplate dbt:Harvtxt , dbt:Em , dbt:Interp , dbt:Main , dbt:Cite_conference , dbt:Cite_book , dbt:Cite_journal , dbt:Cite_encyclopedia , dbt:Cite_news , dbt:Portal , dbt:Cite_web , dbt:See_also , dbt:Reign , dbt:Authority_control , dbt:Better_source_needed , dbt:Thinsp , dbt:Cite_CE1913 , dbt:Quote , dbt:IPA-la , dbt:Gray , dbt:IPAc-en , dbt:Contradict-inline , dbt:When , dbt:Who , dbt:Cite_CCC , dbt:Sfn , dbt:Abbr , dbt:Sfnm , dbt:Notelist , dbt:Christian_theology , dbt:Elucidate , dbt:Short_description , , dbt:Failed_verification , , dbt:Page_needed , dbt:Transl , , dbt:Verify_quote , dbt:Transliteration , dbt:Dead_link , dbt:Self-published_source , dbt:Illm , dbt:Harvc , dbt:Relevance_inline , dbt:Harvid , dbt:Harvnb , dbt:Respell , dbt:Title_language , dbt:Whose_translation , dbt:Full_citation_needed , dbt:Further , , dbt:Refbegin , dbt:Refend , dbt:Reflist , dbt:Refn , dbt:Multiple_issues , dbt:Use_dmy_dates , dbt:Discuss , dbt:Cite_wikisource , dbt:Angle_bracket , dbt:Technical , dbt:Efn , dbt:Very_long ; dbo:thumbnail ; dbp:c "The Filioque clause in ecumenical perspective"@en ; dbp:chapter "Filioque"@en , "Holy Trinity"@en , "Christian theology in the East 600\u20131453"@en , "Holy Spirit"@en ; dbp:date "December 2015"@en , "November 2015"@en ; dbp:discuss "Khomyakov in Lossky"@en ; dbp:first "Marcus"@en , "Sergey"@en , "Aristotle"@en , "Kallistos"@en ; dbp:id "CITEREFWCCFO1979"@en ; dbp:last "Trostyanskiy"@en , "Papanikolaou"@en , "Ware"@en , "World Council of Churches. Commission on Faith and Order"@en , "Plested"@en ; dbp:p 172 ; dbp:reason "The names Lossky St\u0103niloae Romanides Yannaras do not appear together in LaDues Book, but they do appear together on p15 of Orthodox Constructions of the West"@en , "The work is a translation into English and there are already a few works by Ware that may contain the equivalent"@en , "How does something that is agreed to by all representative bishops, except one, change into a lack of consensus?"@en , "Galavotti is self published and in Italian, one of the existing sources may have this factoid."@en , "Pope Leo I received the Niceno-Constantinopolitan Creed at Chalcedon I in 451."@en , "Looking at Google Books preview, Congar was comparing the different vocabularies in a \u00A7 titled \"A Note on Augustine's Theology of the Trinity and the Eastern Tradition\", this sentence is completely without context."@en ; dbp:section "Dialogues of Pope Gregory I may be pseudepigraphical"@en ; dbp:url , , , ; dbp:year 1997 , 2006 ; dbp:in "Cope"@en , "Cunliffe-Jones"@en , "Kinnamon"@en ; dbo:abstract "\u03A3\u03C4\u03B7 \u03C7\u03C1\u03B9\u03C3\u03C4\u03B9\u03B1\u03BD\u03B9\u03BA\u03AE \u03B8\u03B5\u03BF\u03BB\u03BF\u03B3\u03AF\u03B1 \u03C4\u03BF Filioque (\u03A6\u03B9\u03BB\u03B9\u03CC\u03BA\u03B2\u03B5) \u03B5\u03AF\u03BD\u03B1\u03B9 \u03AD\u03BD\u03B1 \u03B8\u03B5\u03BF\u03BB\u03BF\u03B3\u03BF\u03CD\u03BC\u03B5\u03BD\u03BF \u03B6\u03AE\u03C4\u03B7\u03BC\u03B1 \u03C0\u03BF\u03C5 \u03B1\u03C6\u03BF\u03C1\u03AC \u03C4\u03BF \u03A3\u03CD\u03BC\u03B2\u03BF\u03BB\u03BF \u03C4\u03B7\u03C2 \u039D\u03B9\u03BA\u03B1\u03AF\u03B1\u03C2. \u0397 \u039F\u03B9\u03BA\u03BF\u03C5\u03BC\u03B5\u03BD\u03B9\u03BA\u03AE \u03A3\u03CD\u03BD\u03BF\u03B4\u03BF\u03C2 \u03C4\u03B7\u03C2 \u039D\u03AF\u03BA\u03B1\u03B9\u03B1\u03C2 \u03C3\u03C4\u03B1 325 \u03BC\u03B5 \u03C4\u03BF \u03C0\u03C1\u03CE\u03C4\u03BF \u00AB\u03A3\u03CD\u03BC\u03B2\u03BF\u03BB\u03BF \u03C4\u03B7\u03C2 \u03A0\u03AF\u03C3\u03C4\u03B5\u03C9\u03C2\u00BB \u03B4\u03AE\u03BB\u03C9\u03C3\u03B5 \u03CC\u03C4\u03B9 \u03C4\u03BF \u0386\u03B3\u03B9\u03BF \u03A0\u03BD\u03B5\u03CD\u03BC\u03B1 \u03B5\u03BA\u03C0\u03BF\u03C1\u03B5\u03CD\u03B5\u03C4\u03B1\u03B9 \u03B1\u03C0\u03CC \u03C4\u03BF \u0398\u03B5\u03CC \u2013 \u03A0\u03B1\u03C4\u03AD\u03C1\u03B1 (\u00AB\u03C4\u03BF \u03B5\u03BA \u03C4\u03BF\u03C5 \u03A0\u03B1\u03C4\u03C1\u03CC\u03C2 \u03B5\u03BA\u03C0\u03BF\u03C1\u03B5\u03C5\u03CC\u03BC\u03B5\u03BD\u03BF\u03BD\u00BB). \u0391\u03C5\u03C4\u03CC \u03C4\u03BF \u03A3\u03CD\u03BC\u03B2\u03BF\u03BB\u03BF \u03C4\u03C1\u03BF\u03C0\u03BF\u03C0\u03BF\u03B9\u03AE\u03B8\u03B7\u03BA\u03B5 \u03C3\u03C4\u03B7\u03BD \u039F\u03B9\u03BA\u03BF\u03C5\u03BC\u03B5\u03BD\u03B9\u03BA\u03AE \u03A3\u03CD\u03BD\u03BF\u03B4\u03BF \u03C4\u03B7\u03C2 \u039A\u03C9\u03BD\u03C3\u03C4\u03B1\u03BD\u03C4\u03B9\u03BD\u03BF\u03CD\u03C0\u03BF\u03BB\u03B7\u03C2 \u03C4\u03BF 381. \u03A9\u03C2 \u03B5\u03BA \u03C4\u03BF\u03CD\u03C4\u03BF\u03C5, \u03BA\u03B1\u03BB\u03B5\u03AF\u03C4\u03B1\u03B9 \u03C3\u03C5\u03BD\u03AE\u03B8\u03C9\u03C2 \u03A3\u03CD\u03BC\u03B2\u03BF\u03BB\u03BF \u039D\u03B9\u03BA\u03B1\u03AF\u03B1\u03C2 - \u039A\u03C9\u03BD\u03C3\u03C4\u03B1\u03BD\u03C4\u03B9\u03BD\u03BF\u03C5\u03C0\u03CC\u03BB\u03B5\u03C9\u03C2. \u03A3\u03C4\u03B7\u03BD \u03C4\u03C1\u03B9\u03B1\u03B4\u03B9\u03BA\u03AE \u03BF\u03BC\u03BF\u03BB\u03BF\u03B3\u03AF\u03B1, \u03BF\u03B9 \u03A7\u03C1\u03B9\u03C3\u03C4\u03B9\u03B1\u03BD\u03BF\u03AF \u03B1\u03C0\u03CC \u03C4\u03BF\u03C5\u03C2 \u03C0\u03C1\u03CE\u03C4\u03BF\u03C5\u03C2 \u03B1\u03B9\u03CE\u03BD\u03B5\u03C2 \u03AD\u03C7\u03BF\u03C5\u03BD \u03BA\u03AC\u03BD\u03B5\u03B9 \u03BC\u03B5\u03C1\u03B9\u03BA\u03AD\u03C2 \u03C3\u03B7\u03BC\u03B1\u03BD\u03C4\u03B9\u03BA\u03AD\u03C2 \u03B4\u03B9\u03B1\u03BA\u03C1\u03AF\u03C3\u03B5\u03B9\u03C2. \u039F \u03A5\u03B9\u03CC\u03C2 \u03BA\u03B1\u03B9 \u03C4\u03BF \u0386\u03B3\u03B9\u03BF \u03A0\u03BD\u03B5\u03CD\u03BC\u03B1 \u03B8\u03B5\u03C9\u03C1\u03B5\u03AF\u03C4\u03B1\u03B9 \u03CC\u03C4\u03B9 \u03AD\u03C7\u03BF\u03C5\u03BD \u03C4\u03B7\u03BD \u03B1\u03B9\u03CE\u03BD\u03B9\u03B1 \u03C0\u03C1\u03BF\u03AD\u03BB\u03B5\u03C5\u03C3\u03AE \u03C4\u03BF\u03C5\u03C2 \u03B1\u03C0\u03CC \u03C4\u03BF\u03BD \u03A0\u03B1\u03C4\u03AD\u03C1\u03B1. \u039F \u03A5\u03B9\u03CC\u03C2, \u03BF \u03C0\u03C1\u03BF\u03B1\u03B9\u03CE\u03BD\u03B9\u03BF\u03C2 \u039B\u03CC\u03B3\u03BF\u03C2 (\u0399\u03C9\u03AC\u03BD. \u03B1\u0384 1) \u03AD\u03C7\u03B5\u03B9 \u03B3\u03B5\u03BD\u03BD\u03B7\u03B8\u03B5\u03AF \u03B1\u03C0\u03CC \u03C4\u03BF\u03BD \u03A0\u03B1\u03C4\u03AD\u03C1\u03B1, \u03B5\u03BD\u03CE \u03C4\u03BF \u0386\u03B3\u03B9\u03BF \u03A0\u03BD\u03B5\u03CD\u03BC\u03B1 \u00AB\u03B5\u03BA\u03C0\u03BF\u03C1\u03B5\u03CD\u03B5\u03C4\u03B1\u03B9\u00BB \u03B1\u03C0\u03CC \u03C4\u03BF\u03BD \u03A0\u03B1\u03C4\u03AD\u03C1\u03B1. \u0391\u03C5\u03C4\u03AD\u03C2 \u03BF\u03B9 \u03B5\u03C0\u03B9\u03C3\u03B7\u03BC\u03AC\u03BD\u03C3\u03B5\u03B9\u03C2 \u03B1\u03C6\u03BF\u03C1\u03BF\u03CD\u03BD \u03C4\u03B7\u03BD \u03CD\u03C0\u03B1\u03C1\u03BE\u03B7 \u03C4\u03BF\u03C5 \u0398\u03B5\u03BF\u03CD \u03C0\u03C1\u03B9\u03BD \u03B1\u03C0\u03CC \u03BA\u03AC\u03B8\u03B5 \u03C7\u03C1\u03CC\u03BD\u03BF, \u00AB\u03C0\u03C1\u03BF \u03C0\u03AC\u03BD\u03C4\u03C9\u03BD \u03C4\u03C9\u03BD \u03B1\u03B9\u03CE\u03BD\u03C9\u03BD\u00BB \u03BA\u03B1\u03C4\u03AC \u03C4\u03BF \u03A3\u03CD\u03BC\u03B2\u03BF\u03BB\u03BF \u03C4\u03B7\u03C2 \u039D\u03B9\u03BA\u03B1\u03AF\u03B1\u03C2. \u038C\u03C3\u03BF\u03BD \u03B1\u03C6\u03BF\u03C1\u03AC \u03C4\u03B7 \u03B4\u03B7\u03BC\u03B9\u03BF\u03C5\u03C1\u03B3\u03AF\u03B1, \u03BF \u0398\u03B5\u03CC\u03C2 \u03BB\u03AD\u03B3\u03B5\u03C4\u03B1\u03B9 \u03CC\u03C4\u03B9 \u03B1\u03C0\u03AD\u03C3\u03C4\u03B5\u03B9\u03BB\u03B5 \u03C4\u03BF\u03BD \u03A5\u03B9\u03CC \u03C4\u03BF\u03C5 \u03BA\u03B1\u03B9 \u03C4\u03BF \u03A0\u03BD\u03B5\u03CD\u03BC\u03B1 \u03C4\u03BF\u03C5. \u03A3\u03C4\u03B1 \u03BB\u03B1\u03C4\u03B9\u03BD\u03B9\u03BA\u03AC \u03B7 \u03BB\u03AD\u03BE\u03B7 processio \u03B1\u03C6\u03BF\u03C1\u03AC \u03BA\u03B1\u03B9 \u03C4\u03B7\u03BD \u03B1\u03C0\u03BF\u03C3\u03C4\u03BF\u03BB\u03AE (\u03C0\u03BF\u03C5 \u03BA\u03B1\u03C4\u03AC \u03C4\u03B7\u03BD \u03BF\u03C1\u03B8\u03CC\u03B4\u03BF\u03BE\u03B7 \u03B8\u03B5\u03BF\u03BB\u03BF\u03B3\u03AF\u03B1 \u03B3\u03AF\u03BD\u03B5\u03C4\u03B1\u03B9 \u03BA\u03B1\u03B9 \u03B1\u03C0\u03CC \u03C4\u03BF\u03BD \u03A5\u03B9\u03CC) \u03B1\u03BB\u03BB\u03AC \u03BA\u03B1\u03B9 \u03C4\u03B7\u03BD \u03B5\u03BA\u03C0\u03CC\u03C1\u03B5\u03C5\u03C3\u03B7 (\u03C0\u03BF\u03C5 \u03B1\u03C6\u03BF\u03C1\u03AC \u03BC\u03CC\u03BD\u03BF \u03C4\u03BF\u03BD \u03A0\u03B1\u03C4\u03AD\u03C1\u03B1) \u03C4\u03BF\u03C5 \u03A0\u03BD\u03B5\u03CD\u03BC\u03B1\u03C4\u03BF\u03C2, \u03B1\u03C5\u03C4\u03CC\u03C2 \u03BF \u03B9\u03B4\u03B9\u03C9\u03BC\u03B1\u03C4\u03B9\u03C3\u03BC\u03CC\u03C2 \u03B8\u03B1 \u03BC\u03C0\u03BF\u03C1\u03BF\u03CD\u03C3\u03B5 \u03BD\u03B1 \u03C0\u03C1\u03BF\u03BA\u03B1\u03BB\u03AD\u03C3\u03B5\u03B9 \u03BA\u03AC\u03C0\u03BF\u03B9\u03B1 \u03C3\u03CD\u03B3\u03C7\u03C5\u03C3\u03B7 \u03C3\u03C4\u03B9\u03C2 \u03B8\u03B5\u03BF\u03BB\u03BF\u03B3\u03B9\u03BA\u03AD\u03C2 \u03C3\u03C5\u03B6\u03B7\u03C4\u03AE\u03C3\u03B5\u03B9\u03C2. \u0397 \u03B4\u03B9\u03B1\u03C6\u03BF\u03C1\u03AC \u03BB\u03BF\u03B9\u03C0\u03CC\u03BD \u03BC\u03C0\u03BF\u03C1\u03B5\u03AF \u03BD\u03B1 \u03B5\u03C0\u03B9\u03BA\u03B5\u03BD\u03C4\u03C1\u03C9\u03B8\u03B5\u03AF \u03C3\u03C4\u03B7 \u03BB\u03AD\u03BE\u03B7 processio \u03C0\u03BF\u03C5 \u03BB\u03CC\u03B3\u03C9 \u03C4\u03B7\u03C2 \u03C0\u03BF\u03BB\u03BB\u03B1\u03C0\u03BB\u03CC\u03C4\u03B7\u03C4\u03AC\u03C2 \u03C4\u03B7\u03C2 \u03C3\u03C4\u03B1 \u03BB\u03B1\u03C4\u03B9\u03BD\u03B9\u03BA\u03AC, \u03B4\u03B5\u03BD \u03C3\u03B7\u03BC\u03B1\u03AF\u03BD\u03B5\u03B9 \u03BC\u03CC\u03BD\u03BF \u03B5\u03BA\u03C0\u03CC\u03C1\u03B5\u03C5\u03C3\u03B7 [\u03B1\u03C0\u03CC \u03C0\u03BF\u03C5 \u03C0\u03B7\u03B3\u03AC\u03B6\u03B5\u03B9] \u03B1\u03BB\u03BB\u03AC \u03BA\u03B1\u03B9 \u03B1\u03C0\u03BF\u03C3\u03C4\u03BF\u03BB\u03AE [processione] - \u03B1\u03C0\u03CC \u03C0\u03BF\u03C5 \u03B4\u03B9\u03AD\u03C1\u03C7\u03B5\u03C4\u03B1\u03B9. \u0392\u03AC\u03C3\u03B5\u03B9 \u03C4\u03B7\u03C2 \u00AB\u03B1\u03AF\u03C1\u03B5\u03C3\u03B7\u03C2 \u03C4\u03BF\u03C5 Filioque\u00BB \u03BF\u03B9 \u03A1\u03C9\u03BC\u03B1\u03B9\u03BF\u03BA\u03B1\u03B8\u03BF\u03BB\u03B9\u03BA\u03BF\u03AF \u03B8\u03B5\u03C9\u03C1\u03BF\u03CD\u03BD\u03C4\u03B1\u03B9 \u03B1\u03B9\u03C1\u03B5\u03C4\u03B9\u03BA\u03BF\u03AF \u03B1\u03C0\u03CC \u03C4\u03B7\u03BD \u039F\u03C1\u03B8\u03CC\u03B4\u03BF\u03BE\u03B7 \u03B5\u03BA\u03BA\u03BB\u03B7\u03C3\u03AF\u03B1 \u03BC\u03B5 \u03B1\u03C0\u03CC\u03C6\u03B1\u03C3\u03B7 \u03C4\u03B7\u03C2 \u03C0\u03BF\u03C5 \u03C3\u03C5\u03B3\u03BA\u03BB\u03AE\u03B8\u03B7\u03BA\u03B5 \u03C4\u03BF 879 \u03C3\u03C4\u03B7\u03BD \u039A\u03C9\u03BD\u03C3\u03C4\u03B1\u03BD\u03C4\u03B9\u03BD\u03BF\u03CD\u03C0\u03BF\u03BB\u03B7."@el , "\u0424\u0438\u043B\u0438\u043E\u0301\u043A\u0432\u0435 (\u043B\u0430\u0442. Filioque \u2014 \u00AB\u0438 \u043E\u0442 \u0421\u044B\u043D\u0430\u00BB) \u2014 \u0434\u043E\u0431\u0430\u0432\u043B\u0435\u043D\u0438\u0435 \u043A \u043B\u0430\u0442\u0438\u043D\u0441\u043A\u043E\u043C\u0443 \u0442\u0435\u043A\u0441\u0442\u0443 \u041D\u0438\u043A\u0435\u043E-\u041A\u043E\u043D\u0441\u0442\u0430\u043D\u0442\u0438\u043D\u043E\u043F\u043E\u043B\u044C\u0441\u043A\u043E\u0433\u043E \u0441\u0438\u043C\u0432\u043E\u043B\u0430 \u0432\u0435\u0440\u044B, \u0441\u0434\u0435\u043B\u0430\u043D\u043D\u043E\u0435 \u0432 VII \u0432\u0435\u043A\u0435 \u0417\u0430\u043F\u0430\u0434\u043D\u043E\u0439 (\u0420\u0438\u043C\u0441\u043A\u043E\u0439) \u0446\u0435\u0440\u043A\u043E\u0432\u044C\u044E \u0432 \u0434\u043E\u0433\u043C\u0430\u0442\u0435 \u043E \u0422\u0440\u043E\u0438\u0446\u0435: \u043E\u0431 \u0438\u0441\u0445\u043E\u0436\u0434\u0435\u043D\u0438\u0438 \u0421\u0432\u044F\u0442\u043E\u0433\u043E \u0414\u0443\u0445\u0430 \u043D\u0435 \u0442\u043E\u043B\u044C\u043A\u043E \u043E\u0442 \u0411\u043E\u0433\u0430-\u041E\u0442\u0446\u0430, \u043D\u043E \u00AB\u043E\u0442 \u041E\u0442\u0446\u0430 \u0438 \u0421\u044B\u043D\u0430\u00BB, \u0438 \u043E\u0444\u0438\u0446\u0438\u0430\u043B\u044C\u043D\u043E \u043F\u0440\u0438\u043D\u044F\u0442\u043E\u0435 \u0435\u044E \u0432 XI \u0432\u0435\u043A\u0435. \u0421\u0442\u0430\u043B\u043E \u043E\u0434\u043D\u0438\u043C \u0438\u0437 \u043F\u043E\u0432\u043E\u0434\u043E\u0432 \u0434\u043B\u044F \u0440\u0430\u0437\u0434\u0435\u043B\u0435\u043D\u0438\u044F \u0412\u0441\u0435\u043B\u0435\u043D\u0441\u043A\u043E\u0439 \u0426\u0435\u0440\u043A\u0432\u0438."@ru , "\u30D5\u30A3\u30EA\u30AA\u30AF\u30A7\u554F\u984C\uFF08\u30D5\u30A3\u30EA\u30AA\u30AF\u30A7\u3082\u3093\u3060\u3044\uFF09\u3068\u306F\u3001\u30CB\u30AB\u30A4\u30A2\u30FB\u30B3\u30F3\u30B9\u30BF\u30F3\u30C6\u30A3\u30CE\u30DD\u30EA\u30B9\u4FE1\u6761\u306E\u89E3\u91C8\u30FB\u7FFB\u8A33\u3092\u5DE1\u308B\u554F\u984C\u3067\u3042\u308B\u3002 \u30AD\u30EA\u30B9\u30C8\u6559\u306E\u795E\u5B66\u4E0A\u3001\u6700\u5927\u306E\u8AD6\u4E89\u306E\u3072\u3068\u3064\u3067\u3001\u30AB\u30C8\u30EA\u30C3\u30AF\u6559\u4F1A\u3068\u6B63\u6559\u4F1A\u306E\u5206\u96E2\u3001\u3044\u308F\u3086\u308B\u5927\u30B7\u30B9\u30DE\uFF08\u6771\u897F\u5206\u88C2\uFF09\u306E\u4E3B\u56E0\u3068\u306A\u3063\u305F\u3002"@ja , "Filioque (\u0142ac. i Syna) \u2013 \u0142aci\u0144ski termin, przedmiot i synonim sporu teologicznego prawos\u0142awia z katolicyzmem, a po\u015Brednio te\u017C z protestantyzmem, o sformu\u0142owanie dogmatyczne zawarte w przyj\u0119tej przez Zach\u00F3d wersji nicejsko-konstantynopolita\u0144skiego wyznania wiary. W nast\u0119puj\u0105cym zdaniu Credo: [credo] Et in Spiritum Sanctum, (...), qui ex Patre procedit. Wierz\u0119 w Ducha \u015Awi\u0119tego (...), kt\u00F3ry od Ojca pochodzi wstawiono wzmiank\u0119 o Synu: [credo] Et in Spiritum Sanctum, (...), qui ex Patre Filioque procedit. Wierz\u0119 w Ducha \u015Awi\u0119tego (...), kt\u00F3ry od Ojca i Syna pochodzi"@pl , "\uD544\uB9AC\uC624\uCF00 \uBB38\uC81C \uB610\uB294 \uD544\uB9AC\uC624\uCF00 \uB17C\uC7C1\uC740 \uAE30\uB3C5\uAD50\uC758 \uB2C8\uCF00\uC544-\uCF58\uC2A4\uD0C4\uD2F0\uB178\uD3F4\uB9AC\uC2A4 \uC2E0\uACBD\uC5D0 \uB77C\uD2F4\uC5B4 \uBC88\uC5ED\uC5D0 \uCD94\uAC00\uB85C \uC218\uB85D\uD55C \uB2E8\uC5B4\uB85C, \uC0BC\uC704\uC77C\uCCB4\uC5D0 \uAD00\uD55C \uAD50\uB9AC \uB17C\uC7C1\uC774\uB2E4. \uBC88\uC5ED\uC2DC\uAE30\uC758 \uC758\uB3C4\uB294 \uC774\uB2E8\uC744 \uC81C\uC5B4\uD558\uAE30 \uC704\uD55C \uCD94\uAC00 \uBB38\uAD6C\uB85C \uC0AC\uC6A9\uD558\uC600\uACE0, \uC774\uB2E8\uBB38\uC81C\uAC00 \uC548\uC815\uB41C \uC774\uD6C4\uC5D0\uB294 \uACF5\uC2DD\uC801\uC73C\uB85C \uB77C\uD2F4\uC5B4 \uBC88\uC5ED\uC5D0\uC11C \uC0AD\uC81C\uD588\uB2E4. \uADF8\uB7EC\uB098, 11\uC138\uAE30 \uB85C\uB9C8\uAD50\uD68C\uC758 \uBD84\uB9AC\uB97C \uC704\uD55C \uC815\uCE58\uC801 \uBB38\uAD6C\uC640 \uADFC\uAC70\uB85C \uC7AC\uC0AC\uC6A9\uD558\uBA74\uC11C \uAD50\uD68C \uB300\uBD84\uC5F4\uC744 \uC0C1\uC9D5\uD558\uB294 \uB2E8\uC5B4\uAC00 \uB418\uC5C8\uB2E4. \uC2DC\uC791\uC740 \uB85C\uB9C8\uAD50\uD68C(\uC11C\uBC29\uAD50\uD68C)\uC758 \uB2C8\uCF00\uC544\uC2E0\uACBD \uD5EC\uB77C\uC5B4 \uC6D0\uBCF8\uC744 \uB77C\uD2F4\uC5B4\uB85C \uBC88\uC5ED\uD558\uB294 \uACFC\uC815\uC758 \uBB38\uC81C\uC600\uB2E4. \uC989 \uC131\uB839\uC758 \uC815\uC758\uC5D0 \uB300\uD574 '\uC131\uBD80\uC640 \uC131\uC790\uC5D0\uAC8C\uC11C(Filioque) \uBC1C\uD558\uC2DC\uACE0'\uB77C\uACE0 \uBC88\uC5ED\uD55C \uB77C\uD2F4 \uBB38\uAD6C\uAC00 \uBB38\uC81C\uC758 \uD575\uC2EC\uC774 \uB41C\uB2E4. \uBC88\uC5ED\uB2F9\uC2DC\uC5D0 \uC758\uB3C4\uD55C \uC758\uC5ED\uC73C\uB85C \uB2F9\uC2DC \uC774\uB2E8\uC774\uB358 \uC544\uB9AC\uC6B0\uC2A4\uD30C\uB97C \uACAC\uC81C\uD558\uAE30 \uC704\uD55C \uBC88\uC5ED\uC774\uC5C8\uACE0 \uC774\uB2E8\uC744 \uAD6C\uBCC4\uD558\uAE30 \uC704\uD55C \uBB38\uAD6C\uC600\uC73C\uBBC0\uB85C \uCD08\uAE30\uC5D0\uB294 \uC2E0\uD559 \uB17C\uC7C1\uC73C\uB85C \uBC88\uC9C0\uC9C0 \uC54A\uC558\uB2E4. \uC544\uB9AC\uC6B0\uC2A4\uC8FC\uC758\uAC00 \uC0AC\uB77C\uC838 \uBB38\uC81C\uAC00 \uC5C6\uB294 \uC0C1\uD669\uC5D0\uC11C \uD544\uB9AC\uC624\uCF00 \uC2E0\uACBD\uC774 \uD37C\uC838\uB098\uAC00\uC790 \uB85C\uB9C8\uAD50\uD68C \uB300\uC8FC\uAD50 \uB808\uC624 3\uC138\uB294 \uADF8\uB807\uC9C0 \uC54A\uC544\uB3C4 \uB3D9\uC11C\uC758 \uAD8C\uB825\uB2E4\uD23C\uC73C\uB85C \uBC88\uC838\uAC00\uB358 \uAD50\uD68C\uC758 \uB300\uB9BD\uC744 \uC5B5\uC81C\uD558\uB294 \uAC83\uC774 \uC633\uB2E4\uACE0 \uC5EC\uACBC\uACE0 \uD5EC\uB77C\uC5B4 \uC6D0\uBB38\uC744 \uB530\uB974\uB294 \uBC29\uD5A5\uC73C\uB85C \uACB0\uC815\uD558\uC600\uB2E4. \uADF8\uB7EC\uB098 9\uC138\uAE30 \uB4E4\uC5B4 \uB2C8\uCF5C\uB77C\uC624 1\uC138\uAC00 \uBCF4\uD3B8\uAD50\uD68C\uC5D0 \uB300\uD55C \uC601\uD5A5\uB825\uC744 \uC99D\uB300\uC2DC\uD0A4\uAE30 \uC704\uD574 \uBD88\uAC00\uB9AC\uC544\uC5D0 \uD544\uB9AC\uC624\uCF00 \uC2E0\uACBD\uC744 \uB3C4\uC785\uD558\uBA74\uC11C \uB3D9\uBC29\uACFC \uC11C\uBC29 \uAD50\uD68C\uC758 \uAD00\uACC4\uAC00 \uC545\uD654\uC77C\uB85C\uC5D0 \uB4E4\uC5B4\uC11C\uAC8C \uB418\uC5C8\uB2E4. \uC774\uB85C \uC778\uD574 \uAE30\uB3C5\uAD50 \uC2E0\uD559\uC758 \uC8FC\uC694 \uC7C1\uC810 \uAC00\uC6B4\uB370 \uD558\uB098\uAC00 \uB418\uC5C8\uACE0, 11\uC138\uAE30 \uC774\uD6C4 \uC0C1\uD638 \uD30C\uBB38\uC73C\uB85C \uC778\uD574 \uB3D9\uC11C \uAD50\uD68C\uAC00 \uBD84\uC5F4\uB418\uB294, \uAD50\uD68C \uBD84\uC5F4\uC758 \uBE4C\uBBF8\uAC00 \uB418\uC5C8\uB2E4. \uADF8\uD6C4 13\uC138\uAE30\uC640 15\uC138\uAE30\uC5D0 \uB3D9\uC11C\uBC29\uAD50\uD68C\uC758 \uC7AC\uACB0\uD569\uC744 \uB17C\uD558\uB294 \uACF5\uC758\uD68C\uC5D0\uC11C \uC774 \uBB38\uC81C\uAC00 \uB2E4\uB904\uC84C\uC73C\uB098 \uB05D\uB0B4 \uC77C\uCE58\uB97C \uC774\uB8E8\uC9C4 \uBABB\uD558\uC600\uB2E4. 1874\uB144\uACFC \uBCF8\uACFC 1912\uB144 \uD398\uD14C\uB974\uC2A4\uBD80\uB974\uD06C\uC5D0\uC11C \uB85C\uB9C8\uAD50\uD68C\uC640 \uC815\uAD50\uD68C, \uC131\uACF5\uD68C \uAC04\uC5D0 \uC774 \uBB38\uC81C\uC5D0 \uAD00\uD55C \uB17C\uC758\uAC00 \uC774\uB8E8\uC5B4\uC84C\uC9C0\uB9CC \uD569\uC758\uB97C \uC774\uB8E8\uC9C4 \uBABB\uD558\uC600\uB2E4."@ko , "La querelle du Filioque (prononciation : /fi.lj\u0254.kwe/) est le diff\u00E9rend th\u00E9ologique qui, \u00E0 partir du VIIIe si\u00E8cle, oppose l'\u00C9glise romaine et l'\u00C9glise grecque, \u00E0 propos du dogme de la Trinit\u00E9. Elle aboutira en 1054 \u00E0 la s\u00E9paration des \u00C9glises de Rome et de Constantinople. Aujourd'hui les chr\u00E9tiens en communion avec Rome constituent commun\u00E9ment l'\u00C9glise catholique, et ceux qui sont en communion avec Constantinople, l'\u00C9glise orthodoxe. Le d\u00E9bat porte sur le rapport entre le Saint-Esprit, d'une part, le P\u00E8re et le Fils, d'autre part. \u00C0 la question \u00AB De qui proc\u00E8de le Saint-Esprit ? \u00BB, le symbole de Nic\u00E9e-Constantinople r\u00E9pond : \u00AB Nous croyons en l'Esprit Saint... qui proc\u00E8de du P\u00E8re \u00BB (dans la formule latine utilis\u00E9e par les chr\u00E9tiens d'Occident : \u00AB ... Ex Patre procedit \u00BB). La querelle na\u00EEt lorsqu'en Occident se g\u00E9n\u00E9ralise la formulation \u00AB Nous croyons en l'Esprit saint... qui proc\u00E8de du P\u00E8re et du Fils (ex Patre Filioque procedit) \u00BB, quand, en Orient, il est dit que l'Esprit saint proc\u00E8de du P\u00E8re seul (en grec ancien : \u1F10\u03BA \u03BC\u03CC\u03BD\u03BF\u03C5 \u03C4\u03BF\u1FE6 \u03A0\u03B1\u03C4\u03C1\u03CC\u03C2 / ek monou tou Patros)."@fr , "L'espressione latina Filioque significa \"e dal Figlio\". Nel contesto della frase qui ex Patre Filioque procedit (\"che procede dal Padre e dal Figlio\"), essa esprime la dottrina della Chiesa cattolica per la quale lo Spirito Santo proviene dal Padre e dal Figlio congiuntamente, provenienza che secondo la stessa dottrina pu\u00F2 essere descritta anche come qui ex Patre per Filium procedit (che procede dal Padre per mezzo del Figlio). A tale dottrina si d\u00E0 il nome di filioquismo, mentre alla dottrina contraria, secondo la quale lo Spirito Santo procede unicamente dal Padre, si d\u00E0 il nome di monopatrismo."@it , "Filioque \u00E4r ett ord som betyder och (av) Sonen p\u00E5 latin, och \u00E4r ett i den v\u00E4stliga kyrkan uppkommet till\u00E4gg i Nicaenska trosbek\u00E4nnelsens tredje artikel, som behandlar den Helige Ande. Enligt till\u00E4gget utg\u00E5r Anden fr\u00E5n b\u00E5de Fadern och Sonen, det s\u00E5 kallade Filioque-till\u00E4gget. Detta kom att \u00E5beropas som en av orsakerna till den avg\u00F6rande schismen mellan romersk-katolska kyrkan och den grekisk-ortodoxa kyrkan. Ortodoxa kyrkor h\u00E5ller fast vid den Nicaenska trosbek\u00E4nnelsen fr\u00E5n Konstantinopel i dess ursprungliga ordalydelse, det vill s\u00E4ga utan Filioque. Orden \"och Sonen\" lades till efter orden att den Helige Ande utg\u00E5r \"fr\u00E5n Fadern\": Vi tror p\u00E5 den heliga Anden,som \u00E4r Herre och ger livsom utg\u00E5r fr\u00E5n Fadern och som talade genom profeterna. Den helige Ande \u00E4r omn\u00E4mnd i Johannesevangeliet 20:21 \"Jesus sade till dem igen: Frid \u00E5t er alla. Som Fadern har s\u00E4nt mig, s\u00E5 s\u00E4nder jag er. Sedan andades han p\u00E5 dem och sade: Ta emot helig ande. Om ni f\u00F6rl\u00E5ter n\u00E5gon hans synder, s\u00E5 \u00E4r de f\u00F6rl\u00E5tna, om ni binder n\u00E5gon i hans synder, s\u00E5 \u00E4r han bunden\". Till\u00E4gget Filioque kan, m\u00F6jligen, ha gjorts i polemik mot arianismen, eftersom det f\u00F6rst formulerades under tredje konciliet i Toledo \u00E5r 589. I Spanien spelade den arianska kyrkan under en l\u00E5ng tid en dominerande roll. Formuleringen Filioque \u00E4r dock belagd redan \u00E5r 410, men det var i Toledo 589 som den f\u00F6r f\u00F6rsta g\u00E5ngen anv\u00E4ndes i officiella sammanhang. Kyrkan i Rom f\u00F6rh\u00F6ll sig l\u00E4nge avvaktande till till\u00E4gget, och p\u00E5ve Leo III l\u00E4t \u00E5r 810 gravera silverplattor med trosbek\u00E4nnelsen utan Filioque-till\u00E4gget. Till\u00E4gget anses att ha spelat en avg\u00F6rande roll vid schismen mellan v\u00E4st- och \u00F6stkyrkan 1054. Mots\u00E4ttningarna mellan kyrkorna i v\u00E4st och \u00F6st hade \u00E4ven realpolitiska grunder som gick betydligt l\u00E4ngre tillbaka \u00E4n 1054. Filioque anknyter till Augustinus treenighetsl\u00E4ra, enligt vilken Anden \u00E4r det k\u00E4rlekens band som f\u00F6renar Fadern och Sonen. \u00D6stkyrkorna avvisar alltj\u00E4mt denna formulering, och den anses vara en st\u00F6testen f\u00F6r ekumeniken."@sv , "Filiokvo estas neologismo uzata rilate al: \n* la doktrino de la Katolika Eklezio, la\u016D kiu la Sankta Spirito devenas de la Patro kaj de la Filo; \n* la enmeto de la frazero Filioque (\"kaj el la Filo\") en la latinlingvan tradukon de la Kredokonfeso nicea-konstantinopola."@eo , "\u548C\u5B50\u8AAA\uFF08\u62C9\u4E01\u6587\uFF1AFilioque\u3001\u6559\u6703\u62C9\u4E01\u8A9E\uFF1A[fili\u02C8\u0254kwe]\uFF09, \u6309\u7167\u5B57\u9762\u7FFB\u8B6F\uFF0C\u8868\u793A\uFF1A\u300C\u8056\u9748\u662F\u7531\u8056\u7236\u548C\u8056\u5B50\u800C\u51FA\u300D\uFF0C\u6E90\u65BC\u57FA\u7763\u6559\u795E\u5B78\u5176\u4E2D\u4E00\u500B\u91CD\u5927\u722D\u8B70\uFF1A\u300C\u8056\u9748\u662F\u7531\u8056\u7236\u800C\u51FA\uFF0C\u6216\u662F\u7531\u8056\u7236\u548C\u8056\u5B50\u800C\u51FA\uFF1F\u300D"@zh , "Filioque is een Latijns woord dat bekend is uit de katholieke theologie en onderdeel is van de drie-eenheidsleer. Het betekent letterlijk en de Zoon. Het woord komt niet voor in de geloofsbelijdenis van Nicea, maar werd later (in 1014) door paus Benedictus VIII toegevoegd. Latijn: Et in Spiritum Sanctum, Dominum, et vivificantem: qui ex Patre Filioque procedit. Vertaling: En in de Heilige Geest, die Heer is en het leven geeft: die voortkomt uit de Vader en de Zoon. Met deze uitdrukking wordt bedoeld dat de Heilige Geest uitgaat van de Vader \u00E9n van de Zoon. In het Filioque wordt aldus beleden dat de Heilige Geest zijn persoonlijkheid ontvangt van God de Vader \u00E9n van God de Zoon. Over dit uitgangspunt is vanaf de 9e eeuw veel strijd geweest in de christelijke Kerken. De Rooms-Katholieke Kerk erkende het Filioque (en ook de daaruit voortgekomen protestantse kerken hebben het gehandhaafd). De Orthodoxe Kerk erkende het niet. Zij heeft de oorspronkelijke vorm, gebaseerd op Christus' woorden, behouden: \"De Helper... de Geest der waarheid die van de Vader uitgaat\". (Joh. 15:26) In het jaar 1054 was deze kwestie de onmiddellijke aanleiding tot het Grote Schisma dat leidde tot de scheiding tussen de Rooms-Katholieke Kerk en de oosters-orthodoxe kerken. In 1439 verscheen de pauselijke bul , waarin de Rooms-Katholieke Kerk verklaarde geen wezenlijk verschil te zien tussen de opvattingen van de oosterse kerken en Latijnse Kerk. De tegenstand tegen de voorwaarden gesteld aan de oosterse kerken bleef echter groot, en de scheiding van beide wereldkerken bleef bestaan. Als gevolg van het Tweede Vaticaans Concilie werd in 1965 het schisma officieel opgeheven en de banvloeken ingetrokken, die de oosterse en de westerse kerken in 1054 op elkaar hadden afgevuurd. Dat gebeurde naar aanleiding van een ontmoeting tussen paus Paulus VI en patriarch Athenagoras I van Constantinopel. In de praktijk is de scheiding echter blijven voortbestaan."@nl , "Filioque, mot llat\u00ED que literalment vol dir \u2018i del Fill\u2019, \u00E9s una expressi\u00F3 utilitzada per a denominar una difer\u00E8ncia substancial entre les doctrines de l'Esgl\u00E9sia Cat\u00F2lica Romana i les esgl\u00E9sies ortodoxes orientals. Es fa servir perqu\u00E8 en general l'Esgl\u00E9sia cat\u00F2lica romana, en la seua proclamaci\u00F3 de fe o credo, en la part que diu: \u00ABCrec en l'Esperit Sant, que \u00E9s Senyor i infon la vida, que procedeix del Pare\u00BB, hi afegeix sempre \u00ABi del Fill\u00BB (filioque, en llat\u00ED), mot que no apareix en la versi\u00F3 original acceptada per l'esgl\u00E9sia universal abans del cisma de l'any 1031 entre l'Esgl\u00E9sia Cat\u00F2lica Romana i l'Esgl\u00E9sia Ortodoxa. Aix\u00F2 es deu al fet que les esgl\u00E9sies ortodoxes, a difer\u00E8ncia de l'Esgl\u00E9sia Cat\u00F2lica Romana, creuen que l'Esperit Sant, d'acord amb la redacci\u00F3 original del Credo de Nicea de l'any 381, sols procedeix de D\u00E9u Pare, per\u00F2 no de D\u00E9u Fill, en el context de la f\u00F3rmula teol\u00F2gica trinit\u00E0ria de gran part de les ."@ca , "Filioque (\u0432\u0456\u0434 \u043B\u0430\u0442. f\u012Blio \u2014 \u0432\u0456\u0434 \u0441\u0438\u043D\u0430, \u043B\u0430\u0442. -que \u2014 \u0456; \u0447\u0438\u0442\u0430\u0454\u0442\u044C\u0441\u044F \u0444\u0456\u043B\u0456\u043E\u0301\u043A\u0432\u0435) \u2014 \u043B\u0430\u0442\u0438\u043D\u0441\u044C\u043A\u0435 \u0444\u043E\u0440\u043C\u0443\u043B\u044E\u0432\u0430\u043D\u043D\u044F, \u044F\u043A\u0435 \u0432 \u0445\u0440\u0438\u0441\u0442\u0438\u044F\u043D\u0441\u0442\u0432\u0456 \u043E\u0437\u043D\u0430\u0447\u0430\u0454 \u043F\u043E\u0445\u043E\u0434\u0436\u0435\u043D\u043D\u044F \u0421\u0432\u044F\u0442\u043E\u0433\u043E \u0414\u0443\u0445\u0430 \u00AB\u0456 (\u0432\u0456\u0434) \u0421\u0438\u043D\u0430\u00BB \u0456 \u0431\u0443\u043B\u043E \u0434\u043E\u0434\u0430\u043D\u0435 \u0432 \u041B\u0430\u0442\u0438\u043D\u0441\u044C\u043A\u0456\u0439 \u0446\u0435\u0440\u043A\u0432\u0456 \u0434\u043E \u041D\u0456\u043A\u0435\u0439\u0441\u044C\u043A\u043E\u0433\u043E \u0441\u0438\u043C\u0432\u043E\u043B\u0443 \u0432\u0456\u0440\u0438: \u0426\u0435 \u0444\u043E\u0440\u043C\u0443\u043B\u044E\u0432\u0430\u043D\u043D\u044F \u043F\u0440\u0438\u0439\u043D\u044F\u0442\u043E \u0432 \u041A\u0430\u0442\u043E\u043B\u0438\u0446\u044C\u043A\u0456\u0439 \u0442\u0430 \u0431\u0456\u043B\u044C\u0448\u043E\u0441\u0442\u0456 \u043F\u0440\u043E\u0442\u0435\u0441\u0442\u0430\u043D\u0442\u0441\u044C\u043A\u0438\u0445 \u0446\u0435\u0440\u043A\u043E\u0432, \u0430\u043B\u0435 \u043D\u0435 \u043F\u0440\u0438\u0439\u043D\u044F\u0442\u043E \u0432 \u0421\u0445\u0456\u0434\u043D\u0456\u0439 \u043F\u0440\u0430\u0432\u043E\u0441\u043B\u0430\u0432\u043D\u0456\u0439 \u0446\u0435\u0440\u043A\u0432\u0456 \u0442\u0430 \u0432 \u041E\u0440\u0456\u0454\u043D\u0442\u0430\u043B\u044C\u043D\u0438\u0445 \u043F\u0440\u0430\u0432\u043E\u0441\u043B\u0430\u0432\u043D\u0438\u0445 \u0446\u0435\u0440\u043A\u0432\u0430\u0445. \u0423 1054 \u0440\u043E\u0446\u0456 Filioque \u0441\u0442\u0430\u043B\u043E \u043E\u0434\u043D\u0456\u0454\u044E \u0437 \u0432\u0430\u0436\u043B\u0438\u0432\u0438\u0445 \u043F\u0440\u0438\u0447\u0438\u043D \u0440\u043E\u0437\u043A\u043E\u043B\u0443 \u0445\u0440\u0438\u0441\u0442\u0438\u044F\u043D\u0441\u0442\u0432\u0430 \u0456 \u0434\u043E \u0446\u044C\u043E\u0433\u043E \u0447\u0430\u0441\u0443 \u0454 \u043F\u0440\u0435\u0434\u043C\u0435\u0442\u043E\u043C \u043F\u043E\u043B\u0435\u043C\u0456\u043A\u0438."@uk , "Filioque eztabaida, 381. urteko Konstantinoplako I. Kontzilioan, Nizeako kredoaren latinezko bertsioan teologia kristauak txertatutako klausula da. Ez dago jatorrizko testu grekoan, non Espiritu Santua Aitarengandik datorrela irakurtzen baita. Leon I. aita santuak Elizaren dogma gisa aldarrikatu zuen 447. urtean, antzinako tradizio latindar eta alexandriar baten gainean, San Epifanio Salaminakoa, San Zirilo Alexandriakoa eta San Agustin jarraituz. Irizten da Filioque klausula Nizeako kredoaren latinezko bertsioan sartu zela 589 urteko Toledoko III. Kontzilioan, eta berez hedatu zela frankoen artean. Frankoen eta Bizantziarren arteko lehia politiko eta kultural handiak Filioque eztabaidetarako funtsa eman zuen VIII. eta IX. mendeetan. Formula hori gutxinaka onartuz joan zen liturgia latindarraren Kredoan (VIII. eta XI. mendeen artean). Kredoarekin lotutako tradizio liturgikoak IX. mendearen lehen urteetan Jerusalemen jarri ziren harremanetan. Mendebaldeko monjeak Filioque erantsia zuen Kredo latinoa erabiltzean, ekialdeko anaiek salatu egin zituzten. IX. mendean Leon III.a aita santuak Espiritu Santuaren jatorria Aitarengandik eta Semearengandik zenaren formula ezabatzearen alde egin zuenean n (809) Karlomagno klausula sartzearen aldeko atera zen. Dogma horren aurka ren teoria sortu zen, Foziok, Konstantinoplako patriarkak, IX. mendean azaldutakoa. Foziok zioen \u00ABaitarengandik datorrena\u00BB (\u03C4\u1F78 \u1F10\u03BA \u03C4\u03BF\u1FE6 \u03A0\u03B1\u03C4\u03C1\u1F78\u03C2 \u1F10\u03BA\u03C4\u03BF\u03C1\u03B5\u03C5\u03CC\u03BC\u03B5\u03BD\u03BF\u03BD) esaldia Nizeako kredoarena izan behar zela, eta \u00ABaitarengandik bakarrik datorrena\u00BB (\u03C4\u1F78 \u1F10\u03BA \u03BC\u03CC\u03BD\u03BF\u03C5 \u03C4\u03BF\u1FE6 \u03A0\u03B1\u03C4\u03C1\u1F78\u03C2 \u1F10\u03BA\u03C0\u03BF\u03C1\u03B5\u03C5\u03CC\u03BC\u03B5\u03BD\u03BF\u03BD) izan behar duela. Doktrina hau izan zen laburrera eraman zuen arrazoietako bat, 1054ko Zisma Nagusiaren aurrekaria izango zena. Eztabaidaren historiako etapa berri bat XI. mendearen hasieran lortu zen. 1014an, Erroman, kredoaren kantua hartu zen, Filioque barne, lehen aldiz mezetan. Bi doktrinen aldekoen arteko desberdintasunak oztopo dira oraindik eliza katolikoa eta ortodoxoa biltzeko ahaleginetan."@eu , "Filioque (/\u02CCf\u026Ali\u02C8o\u028Akwi, -kwe\u026A/ FIL-ee-OH-kwee, -\u2060kway; Ecclesiastical Latin: [fili\u02C8okwe]) is a Latin term (\"and from the Son\") added to the original Niceno-Constantinopolitan Creed (commonly known as the Nicene Creed), and which has been the subject of great controversy between Eastern and Western Christianity. It is a term that refers to the Son, Jesus Christ, as an additional origin point of the Holy Spirit. It is not in the original text of the Creed, attributed to the First Council of Constantinople (381), which says that the Holy Spirit proceeds \"from the Father\", without additions of any kind, such as \"and the Son\" or \"alone\". In the late 6th century, some Latin Churches added the words \"and from the Son\" (Filioque) to the description of the procession of the Holy Spirit, in what many Eastern Orthodox Christians have at a later stage argued is a violation of Canon VII of the Council of Ephesus, since the words were not included in the text by either the First Council of Nicaea or that of Constantinople. The inclusion was incorporated into the liturgical practice of Rome in 1014, but was rejected by Eastern Christianity. Whether that term Filioque is included, as well as how it is translated and understood, can have important implications for how one understands the doctrine of the Trinity, which is central to the majority of Christian churches. For some, the term implies a serious underestimation of God the Father's role in the Trinity; for others, its denial implies a serious underestimation of the role of God the Son in the Trinity. The term has been an ongoing source of difference between Eastern Christianity and Western Christianity, formally divided since the East\u2013West Schism of 1054. There have been attempts at resolving the conflict. Among the early attempts at harmonization are the works of Maximus the Confessor, who notably was canonized independently by both Eastern and Western churches. Differences over this and other doctrines, and mainly the question of the disputed papal primacy, have been and remain the primary causes of the schism between the Eastern Orthodox and Western churches."@en , "Filioque (lat. \u201Ei Syna\u201C) je sporn\u00E1 sou\u010D\u00E1st k\u0159es\u0165ansk\u00E9ho, tzv. nicejsko-konstantinopolsk\u00E9ho vyzn\u00E1n\u00ED v\u00EDry (kr\u00E9da) v jeho z\u00E1padn\u00EDm zn\u011Bn\u00ED (pravoslavn\u00E9 c\u00EDrkve pou\u017E\u00EDvaj\u00ED Niceo-konstantinopolsk\u00E9 vyzn\u00E1n\u00ED v\u00EDry v\u017Edy z\u00E1sadn\u011B bez filioque, z\u00E1padn\u00ED c\u00EDrkve s n\u00EDm). Pojmem filioque se n\u011Bkdy ozna\u010Duje i cel\u00FD dogmatick\u00FD spor mezi pravoslav\u00EDm a katolickou c\u00EDrkv\u00ED v\u010Detn\u011B jej\u00EDch historick\u00FDch souvislost\u00ED. Ve vlastn\u00EDm slova smyslu se jednalo o (vych\u00E1zen\u00ED, p\u016Fvodu) Ducha svat\u00E9ho v r\u00E1mci Bo\u017E\u00ED Trojice. Kontext t\u00E9to formule latinsky zn\u00ED: \u2026 (Credo) et in Spiritum Sanctum, Dominum et Vivificantem, qui ex Patre (Filioque) procedit, qui cum Patre et Filio simul adoratur et conglorificatur, qui locutus est per prophetas \u2026 a \u010Desky: \u2026 V\u011B\u0159\u00EDm v Ducha svat\u00E9ho, P\u00E1na a d\u00E1rce \u017Eivota, kter\u00FD z Otce (i Syna) vych\u00E1z\u00ED, s Otcem i Synem je z\u00E1rove\u0148 uct\u00EDv\u00E1n a oslavov\u00E1n a mluvil \u00FAsty prorok\u016F \u2026 Spor o filioque se v\u0161ak stal p\u0159edev\u0161\u00EDm z\u00E1stupn\u00FDm probl\u00E9mem v mocensk\u00FDch rozporech z\u00E1padn\u00ED a v\u00FDchodn\u00ED c\u00EDrkve, resp. mezi pape\u017Esk\u00FDm prim\u00E1tem a Byzanc\u00ED. Politizace probl\u00E9mu tak znemo\u017Enila vy\u0159e\u0161en\u00ED probl\u00E9mu a vedla nakonec k Velk\u00E9mu schizmatu."@cs , "Dalam Teologi Kristiani, klausa Filioque (filioque artinya \"dan [dari] putera\" dalam Bahasa Latin), adalah klausa penuh perdebatan yang ditambahkan ke dalam Kredo Nicea, yang menjadi perbedaan divisif khususnya antara Gereja Katolik Roma dan Gereja Ortodoks Timur. Klausa ini disisipkan dalam naskah asli Kredo Nicea yang berbunyi \"Kami percaya akan Roh Kudus ... yang keluar dari Sang Bapa\", sehingga versi yang telah diberi sisipan tersebut kini berbunyi \"Kami percaya akan Roh Kudus ... yang keluar dari Sang Bapa dan Sang Putera\". Penambahan ini diterima oleh umat Kristiani Katolik Romawi namun ditolak oleh umat Kristiani Ortodoks Timur. Banyak Gereja Katolik Timur tidak menggunakan klausa tersebut dalam kredo mereka, tetapi mengakui dokrin yang terepresentasi di dalamnya, karena klausa ini adalah dogma dalam iman Katolik Romawi. Sejauh ini Gereja Protestan juga menerimanya. Klausa ini lebih sering disebut \"Filioque\"."@in , "Das Filioque ist ein lateinischer Zusatz zur Erkl\u00E4rung des Glaubensbekenntnisses von Niz\u00E4a-Konstantinopel \u00FCber den Hervorgang des Heiligen Geistes, der in der urspr\u00FCnglichen Fassung von 381 nicht enthalten ist. In der westlichen Kirche wird er jedoch seit dem 5. Jahrhundert in trinit\u00E4tstheologischen Formulierungen verwendet, genie\u00DFt seit dem 13. Jahrhundert sogar dogmatischen Rang und wird heute von r\u00F6misch-katholischen und evangelischen Christen bekannt; die alt-katholischen Kirchen lehnen den Filioque-Zusatz dagegen ab. Das Filioque ist neben dem Papstprimat der wichtigste theologische Streitpunkt, der eine Wiedervereinigung der r\u00F6misch-katholischen Kirche und der orthodoxen Kirchen nach deren fast tausendj\u00E4hrigem Schisma verhindert."@de , "Filioque (en lat\u00EDn), que se traduce como \u00ABy del Hijo\u00BB, es una cl\u00E1usula insertada por la teolog\u00EDa cristiana en la versi\u00F3n latina del s\u00EDmbolo niceno-constantinopolitano del Concilio de Constantinopla I del a\u00F1o 381. No est\u00E1 presente en el texto original griego, en el que simplemente se lee que el Esp\u00EDritu Santo procede \u00ABdel Padre\u00BB. \u039A\u03B1\u1F76 \u03B5\u1F30\u03C2 \u03C4\u1F78 \u03A0\u03BD\u03B5\u1FE6\u03BC\u03B1 \u03C4\u1F78 \u1F0D\u03B3\u03B9\u03BF\u03BD, \u03C4\u1F78 \u03BA\u03CD\u03C1\u03B9\u03BF\u03BD, \u03C4\u1F78 \u03B6\u03C9\u03BF\u03C0\u03BF\u03B9\u03CC\u03BD, \u03C4\u1F78 \u1F10\u03BA \u03C4\u03BF\u1FE6 \u03A0\u03B1\u03C4\u03C1\u1F78\u03C2 \u1F10\u03BA\u03C0\u03BF\u03C1\u03B5\u03C5\u03CC\u03BC\u03B5\u03BD\u03BF\u03BD\u200B Y en el Esp\u00EDritu Santo, Se\u00F1or y dador de vida, que procede del Padre Et in Spiritum Sanctum, Dominum et vivificantem, qui ex Patre Filioque procedit Y en el Esp\u00EDritu Santo, Se\u00F1or y dador de vida, que procede del Padre y del Hijo\u200B Se considera que la cl\u00E1usula Filioque fue insertada en la versi\u00F3n latina del credo niceno-constantinopolitano durante el III Concilio de Toledo en 589 y que se extendi\u00F3 espont\u00E1neamente\u200B por todo el pueblo franco. En el siglo IX, el papa Le\u00F3n III acept\u00F3 la doctrina del origen del Esp\u00EDritu Santo del Padre y del Hijo, aunque se opuso a la adopci\u00F3n de la cl\u00E1usula Filioque. Sin embargo, en 1014 en Roma, se adopt\u00F3 el canto del credo con Filioque en la misa.\u200B La posici\u00F3n a favor de la inserci\u00F3n de esta cl\u00E1usula, llamada filioquismo, se inspir\u00F3 en la doctrina tradicional de Occidente, as\u00ED como en la doctrina recogida en Alejandr\u00EDa. Fue proclamado dogma de la Iglesia por el papa Le\u00F3n I en 447.\u200B En oposici\u00F3n a este dogma se encuentra la doctrina del monopatrismo, formulada por el patriarca de Constantinopla Focio en el siglo IX. Focio sostuvo que la frase \u00ABque procede del Padre\u00BB (\u03C4\u1F78 \u1F10\u03BA \u03C4\u03BF\u1FE6 \u03A0\u03B1\u03C4\u03C1\u1F78\u03C2 \u1F10\u03BA\u03C4\u03BF\u03C1\u03B5\u03C5\u03CC\u03BC\u03B5\u03BD\u03BF\u03BD) debe ser del credo niceno-constantinopolitano, interpretado en el sentido de \u00ABquien procede solo del Padre\u00BB (\u03C4\u1F78 \u1F10\u03BA \u03BC\u03CC\u03BD\u03BF\u03C5 \u03C4\u03BF\u1FE6 \u03A0\u03B1\u03C4\u03C1\u1F78\u03C2 \u1F10\u03BA\u03C0\u03BF\u03C1\u03B5\u03C5\u03CC\u03BC\u03B5\u03BD\u03BF\u03BD).\u200B\u200B\u200B Esta doctrina fue una de las causas que llevaron al breve cisma de Focio, precedente del Gran Cisma de 1054.\u200B Las diferencias entre los defensores de las dos doctrinas constituyen todav\u00EDa un obst\u00E1culo en los intentos de reunir a las Iglesias cat\u00F3lica y ortodoxa.\u200B\u200B"@es , "Filioque (em latim: \"e (do) Filho\") \u00E9 uma frase encontrada na vers\u00E3o do Credo niceno-constantinopolitano em uso na Igreja Latina. Ela n\u00E3o est\u00E1 presente no texto grego desse credo como formulado originalmente no Primeiro Conc\u00EDlio de Constantinopla, onde se l\u00EA apenas que o Esp\u00EDrito Santo procede \"do Pai\": O texto, na vers\u00E3o latina, fala do Esp\u00EDrito Santo como procedendo \"do Pai e do Filho\": Frequentemente diz-se que o primeiro caso conhecido da inser\u00E7\u00E3o da palavra Filioque na vers\u00E3o latina do Credo niceno-constantinopolitano ocorreu no Terceiro Conc\u00EDlio de Toledo (589) e que a sua inclus\u00E3o a partir da\u00ED se espalhou espontaneamente por todo o Imp\u00E9rio dos Francos. No s\u00E9culo IX, o Papa Le\u00E3o III, ainda que aceitando a doutrina da proced\u00EAncia do Esp\u00EDrito Santo do Pai e do Filho, se op\u00F4s \u00E0 ado\u00E7\u00E3o da cl\u00E1usula Filioque. Em 1014, por\u00E9m, o canto do credo \u2014 com a Filioque \u2014 foi adotado na celebra\u00E7\u00E3o da missa em Roma. A inser\u00E7\u00E3o foi inspirada pela doutrina, tradicional no Ocidente e encontrada tamb\u00E9m em Alexandria, que foi declarada dogmaticamente pelo Papa Le\u00E3o I em 447, e que \u00E9 chamada filioquismo. A esta doutrina op\u00F5e-se a doutrina do monopatrismo, formulada por F\u00F3cio (veja Cisma de F\u00F3cio), patriarca de Constantinopla, que manteve que a frase \"que procede do Pai\" (\u03C4\u1F78 \u1F10\u03BA \u03C4\u03BF\u1FE6 \u03A0\u03B1\u03C4\u03C1\u1F78\u03C2 \u1F10\u03BA\u03C0\u03BF\u03C1\u03B5\u03C5\u03CC\u03BC\u03B5\u03BD\u03BF\u03BD) do Credo niceno-constantinopolitano deve ser interpretada no sentido de \"que procede do Pai sozinho (\u03C4\u1F78 \u1F10\u03BA \u03BC\u03CC\u03BD\u03BF\u03C5 \u03C4\u03BF\u1FE6 \u03A0\u03B1\u03C4\u03C1\u1F78\u03C2 \u1F10\u03BA\u03C0\u03BF\u03C1\u03B5\u03C5\u03CC\u03BC\u03B5\u03BD\u03BF\u03BD). Os conflitos entre os defensores dessas duas doutrinas contribu\u00EDram para o Grande Cisma do Oriente de 1054 e ainda constituem um obst\u00E1culo para as tentativas de reuni\u00E3o das Igrejas Cat\u00F3lica e Ortodoxa."@pt . @prefix gold: . dbr:Filioque gold:hypernym dbr:Term . @prefix prov: . dbr:Filioque prov:wasDerivedFrom . @prefix xsd: . dbr:Filioque dbo:wikiPageLength "191577"^^xsd:nonNegativeInteger . @prefix wikipedia-en: . dbr:Filioque foaf:isPrimaryTopicOf wikipedia-en:Filioque .