@prefix rdf: . @prefix dbr: . @prefix dbo: . dbr:Experience rdf:type dbo:Organisation . @prefix owl: . dbr:Experience rdf:type owl:Thing . @prefix rdfs: . dbr:Experience rdfs:label "\u0414\u043E\u0441\u0432\u0456\u0434"@uk , "\u0395\u03BC\u03C0\u03B5\u03B9\u03C1\u03AF\u03B1"@el , "Experi\u00E8ncia"@ca , "Erfahrung"@de , "Erfarenhet"@sv , "\u7D93\u9A57"@zh , "Esperienza"@it , "\u7D4C\u9A13"@ja , "Pengalaman"@in , "Experiencia"@es , "Experience"@en , "\u062E\u0628\u0631\u0629"@ar , "Esperientzia (filosofia)"@eu , "Exp\u00E9rience"@fr , "\u041E\u043F\u044B\u0442\u043D\u043E\u0435 \u0437\u043D\u0430\u043D\u0438\u0435"@ru , "Ervaring"@nl , "Do\u015Bwiadczenie"@pl , "Experi\u00EAncia (filosofia)"@pt , "Zku\u0161enost"@cs , "\uACBD\uD5D8"@ko , "Sperto"@eo ; rdfs:comment "Experi\u00E8ncia \u00E9s un concepte general que compr\u00E8n el coneixement d'alguna cosa o d'algun fet, per mitj\u00E0 de l'exposici\u00F3 a aquestes. Est\u00E0 molt lligada amb l'experiment. La pregunta filos\u00F2fica sobre qu\u00E8 significa realment l'experi\u00E8ncia ha estat constant al llarg de la tradici\u00F3 filos\u00F2fica."@ca , "Zku\u0161enost (od \u201Ezkusiti\u201C) se pou\u017E\u00EDv\u00E1 v n\u011Bkolika v\u00FDznamech: \n* nabyt\u00E1 dovednost, z\u00EDskan\u00E1 dlouhodobou prax\u00ED: \u201Ezku\u0161en\u00FD l\u00E9ka\u0159\u201C, \u201E\u017Eivotn\u00ED zku\u0161enost\u201C; \n* v\u00FDsledek obvykle smyslov\u00E9ho vn\u00EDm\u00E1n\u00ED, zdroj pozn\u00E1n\u00ED, kter\u00FD je\u0161t\u011B nemus\u00ED b\u00FDt formulov\u00E1n slovy: \u201Ezku\u0161enost \u010Derven\u00E9 barvy\u201C; \n* trval\u00FD v\u00FDsledek z\u00E1\u017Eitku nebo pro\u017Eitku: vnit\u0159n\u00ED zku\u0161enost, n\u00E1bo\u017Eensk\u00E1 zku\u0161enost; \n* empirie \u2013 v\u00FDsledek \u0159\u00EDzen\u00E9ho a opakovateln\u00E9ho pozorov\u00E1n\u00ED, zejm\u00E9na v empirick\u00FDch v\u011Bd\u00E1ch."@cs , "\u7D93\u9A57\uFF08\u82F1\u8A9E\uFF1AExperience\uFF09\u4E00\u822C\u662F\u6307\u6709\u610F\u8B58\u7684\u4E8B\u4EF6\uFF0C\u66F4\u5177\u9AD4\u5730\u8AAA\u662F\u6307\u77E5\u89BA\uFF0C\u6216\u7531\u9019\u4E9B\u6709\u610F\u8B58\u7684\u904E\u7A0B\u7522\u751F\u7684\u5BE6\u8E10\u77E5\u8B58\u548C\u719F\u6089\u7A0B\u5EA6\u3002\u5728\u6700\u5EE3\u6CDB\u7684\u610F\u7FA9\u4E0A\u88AB\u7406\u89E3\u70BA\u6709\u610F\u8B58\u7684\u4E8B\u4EF6\uFF0C\u7D93\u9A57\u6D89\u53CA\u4E3B\u984C\uFF0C\u5404\u7A2E\u9805\u76EE\u90FD\u88AB\u5448\u73FE\u5728\u8A72\u4E9B\u4E3B\u984C\u4E0A\u3002\u5F9E\u9019\u500B\u610F\u7FA9\u4E0A\u8AAA\uFF0C\u5728\u6A39\u679D\u4E0A\u770B\u5230\u4E00\u96BB\u9EC3\u8272\u7684\u9CE5\uFF0C\u5C07\u4E3B\u9AD4\u8207\u5C0D\u8C61\u201C\u9CE5\u201D\u548C\u201C\u6A39\u679D\u201D\uFF0C\u4EE5\u53CA\u5B83\u5011\u8207\u5C6C\u6027\u201C\u9EC3\u8272\u201D\u4E4B\u9593\u7684\u95DC\u4FC2\u5448\u73FE\u51FA\u4F86\u3002\u865B\u5E7B\u4E8B\u7269\u4E5F\u53EF\u80FD\u5305\u62EC\u5728\u5167\uFF0C\u9019\u767C\u751F\u5728\u7D93\u6B77\u5E7B\u89BA\u6216\u5922\u5883\u6642\u3002\u7576\u5728\u66F4\u72F9\u9698\u7684\u610F\u7FA9\u4E0A\u7406\u89E3\u6642\uFF0C\u53EA\u6709\u611F\u5B98\u610F\u8B58\u624D\u7B97\u4F5C\u7D93\u9A57\u3002\u5F9E\u9019\u500B\u610F\u7FA9\u4E0A\u8AAA\uFF0C\u7D93\u9A57\u901A\u5E38\u8207\u611F\u77E5\u76F8\u4E00\u81F4\uFF0C\u4E26\u8207\u5176\u4ED6\u985E\u578B\u7684\u610F\u8B58\u4E8B\u4EF6\uFF08\u5982\u601D\u8003\u6216\u60F3\u50CF\uFF09\u5F62\u6210\u5C0D\u6BD4\u3002\u5728\u7A0D\u5FAE\u4E0D\u540C\u7684\u610F\u7FA9\u4E0A\uFF0C\u7D93\u9A57\u4E0D\u662F\u6307\u6709\u610F\u8B58\u7684\u4E8B\u4EF6\u672C\u8EAB\uFF0C\u800C\u662F\u6307\u5B83\u5011\u7522\u751F\u7684\u5BE6\u8E10\u77E5\u8B58\u548C\u719F\u6089\u7A0B\u5EA6\u3002\u5F9E\u9019\u500B\u610F\u7FA9\u4E0A\u8AAA\uFF0C\u91CD\u8981\u7684\u662F\u8207\u5916\u90E8\u4E16\u754C\u7684\u76F4\u63A5\u611F\u77E5\u63A5\u89F8\u662F\u77E5\u8B58\u7684\u4F86\u6E90\u3002\u6240\u4EE5\u4E00\u500B\u6709\u7D93\u9A57\u7684\u5F92\u6B65\u65C5\u884C\u8005\u662F\u4E00\u500B\u771F\u6B63\u7D93\u6B77\u904E\u591A\u6B21\u5F92\u6B65\u65C5\u884C\u7684\u4EBA\uFF0C\u800C\u4E0D\u662F\u4E00\u500B\u53EA\u95B1\u8B80\u5F88\u591A\u95DC\u65BC\u5F92\u6B65\u65C5\u884C\u7684\u66F8\u7C4D\u7684\u4EBA\u3002\u9019\u8207\u53CD\u8986\u7684\u904E\u53BB\u76F8\u8B58\u548C\u900F\u904E\u4ED6\u5011\u5B78\u5230\u7684\u80FD\u529B\u6709\u95DC\u3002 \u6216\u8005\u53EF\u4EE5\u9019\u9EBC\u8AAA\uFF0C\u7D93\u9A57\u662F\u900F\u904E\u611F\u77E5\u548C\u5B78\u7FD2\u7372\u5F97\u7684\u77E5\u8B58\u548C\u884C\u70BA\uFF0C\u6216\u8005\uFF0C\u5728\u201C\u751F\u6D3B\u7D93\u9A57\u201D\u7684\u610F\u7FA9\u4E0A\uFF0C\u4E00\u500B\u4EBA\u66FE\u7D93\u64C1\u6709\u7684\u6240\u6709\u7D93\u9A57\u7684\u7E3D\u548C\uFF0C\u5305\u62EC\u5B83\u5011\u7684\u8655\u7406\u904E\u7A0B\u3002"@zh , "Experi\u00EAncia refere-se a eventos conscientes em geral, mais especificamente a percep\u00E7\u00F5es, ou ao conhecimento pr\u00E1tico e \u00E1 familiaridade produzidos por estes processos conscientes. Entendida como um evento consciente no sentido mais amplo, a experi\u00EAncia envolve um sujeito ao qual v\u00E1rios elementos s\u00E3o apresentados. Neste sentido, ver um p\u00E1ssaro amarelo em um galho apresenta ao sujeito os objetos \"p\u00E1ssaro\" e \"galho\", a rela\u00E7\u00E3o entre eles e a propriedade \"amarelo\". Elementos irreais tamb\u00E9m podem ser inclu\u00EDdos, o que acontece quando se experimentam alucina\u00E7\u00F5es ou sonhos. Quando entendida em um sentido mais restrito, apenas a consci\u00EAncia sensorial conta como experi\u00EAncia. Neste sentido, a experi\u00EAncia \u00E9 normalmente identificada com a percep\u00E7\u00E3o e contrastada com outros tipos de eventos conscientes, c"@pt , "Esperientzia organismo kontzienteek inguruko mundua hautemateko duten prozesua da. Esperientziek kontzientzia aktiboa izan dezakete esperientzia duen pertsonaren aldetik, baina ez dute zertan izan. Esperientzia da filosofiaren alor ezberdinen gai nagusia, besteak beste, , izpirituaren filosofia eta fenomenologia."@eu , "Ervaring is kennis hebben van de gebruikelijke gang van zaken, verkregen door observatie en betrokkenheid bij bepaalde processen of toestanden. Het begrip ervaring is haast synoniem met inzicht, kennis en weten. Een persoon met een aanzienlijke ervaring op een bepaald gebied, is een expert en zijn ervaring is expertise."@nl , "L'exp\u00E9rience est la connaissance acquise \u00E0 travers l'interaction avec l'environnement. Une exp\u00E9rience est un encha\u00EEnement d'\u00E9v\u00E9nements dont on peut tirer une le\u00E7on par un retour d'exp\u00E9rience. La connaissance issue de l'exp\u00E9rience s'oppose \u00E0 celle qui rel\u00E8ve d'une \u00E9laboration th\u00E9orique. L'exp\u00E9rience d'une personne est l'ensemble des savoirs qu'elle a acquis par la pratique, et non seulement par un enseignement formel. Lorsque cette connaissance est socialement partag\u00E9e et construite dans l'intersubjectivit\u00E9, il s'agit d'exp\u00E9rience sociale."@fr , "Pengalaman ialah hasil persentuhan alam dengan panca indra manusia. Berasal dari kata peng-alam-an. Pengalaman memungkinkan seseorang menjadi tahu dan hasil tahu ini kemudian disebut pengetahuan. Dalam dunia kerja istilah pengalaman juga digunakan untuk merujuk pada pengetahuan dan keterampilan tentang sesuatu yang diperoleh lewat keterlibatan atau berkaitan dengannya selama periode tertentu. Secara umum, pengalaman menunjuk kepada mengetahui bagaimana atau pengetahuan prosedural, daripada pengetahuan proposisional.Pengetahuan yang berdasarkan pengalaman juga diketahui sebagai pengetahuan empirikal atau pengetahuan posteriori. Seorang dengan cukup banyak pengalaman di bidang tertentu dipanggil ahli."@in , "Als Erfahrung bezeichnet man die durch Wahrnehmung und Lernen erworbenen Kenntnisse und Verhaltensweisen oder im Sinne von \u201ELebenserfahrung\u201C die Gesamtheit aller Erlebnisse, die eine Person jemals hatte, einschlie\u00DFlich ihrer Verarbeitung."@de , "Erfarenhet \u00E4r ett allm\u00E4nt begrepp som innefattar kunskap om, f\u00E4rdighet i eller observation av n\u00E5gon h\u00E4ndelse som tj\u00E4nats genom deltagande eller utsatthet.Begreppet avser vanligen kunnande eller procedurkunskap, snarare \u00E4n f\u00F6rslagskunskap; internutbildning snarare \u00E4n bokl\u00E4rande.Filosofer kallar kunskap baserad p\u00E5 erfarenhet f\u00F6r \"empirisk kunskap\" eller \"aposteriorisk kunskap\".F\u00F6rh\u00F6r om erfarenhet har en l\u00E5ng tradition i kontinental filosofi. En person med stor erfarenhet inom ett visst omr\u00E5de kallas ofta expert eller specialist."@sv , "\uC77C\uBC18\uC801\uC778 \uAD00\uC810\uC73C\uB85C\uC11C\uC758 \uACBD\uD5D8(\u7D93\u9A57) \uB610\uB294 \uCCB4\uD5D8(\u9AD4\u9A57)\uC740 \uC0AC\uBB3C\uC774\uB098 \uC0AC\uAC74\uC5D0 \uB178\uCD9C\uB418\uAC70\uB098 \uC218\uBC18\uB428\uC744 \uD1B5\uD574 \uC5BB\uB294 \uBB3C\uAC74\uC774\uB098 \uC0AC\uAC74\uC758 \uAD00\uCC30\uC774\uB098 \uAE30\uC220\uC758 \uC9C0\uC2DD\uC744 \uC774\uB8E8\uACE0 \uC788\uB2E4. \uACBD\uD5D8\uC758 \uAC1C\uB150\uC740 \uBCF4\uD1B5 \uBE44\uACB0\uC774\uB098 \uBCF4\uB2E4\uB294 \uC744 \uC77C\uCEEB\uB294\uB2E4. \uD2B9\uC815 \uBD84\uC57C\uC5D0\uC11C \uC0C1\uB2F9\uD55C \uACBD\uD5D8\uC744 \uD55C \uC0AC\uB78C\uC740 \uC804\uBB38\uAC00\uB85C\uC11C\uC758 \uBA85\uC131\uC744 \uC5BB\uC744 \uC218 \uC788\uB2E4. \uBD88\uAD50\uC640 \uAC19\uC740 \uD2B9\uC815\uD55C \uC885\uAD50 \uC804\uD1B5\uB4E4\uC740 \uC778\uAC04 \uC778\uC2DD\uB860\uC758 \uC2E4\uD5D8\uC801\uC778 \uCC9C\uC131\uC744 \uAC15\uC870\uD55C\uB2E4. \uC774\uAC83\uC740 \uAD50\uB9AC, \uB17C\uB9AC, \uC774\uC131\uC758 \uC804\uD1B5\uACFC \uB300\uBE44\uB41C\uB2E4. \uAD00\uAD11, , \uACFC \uAC19\uC740 \uD65C\uB3D9\uB4E4\uC740 \uACBD\uD5D8\uC758 \uC911\uC694\uC131\uC744 \uAC15\uC870\uD558\uB294 \uACBD\uD5A5\uC774 \uC788\uB2E4."@ko , "Experience refers to conscious events in general, more specifically to perceptions, or to the practical knowledge and familiarity that is produced by these conscious processes. Understood as a conscious event in the widest sense, experience involves a subject to which various items are presented. In this sense, seeing a yellow bird on a branch presents the subject with the objects \"bird\" and \"branch\", the relation between them and the property \"yellow\". Unreal items may be included as well, which happens when experiencing hallucinations or dreams. When understood in a more restricted sense, only sensory consciousness counts as experience. In this sense, experience is usually identified with perception and contrasted with other types of conscious events, like thinking or imagining. In a sli"@en , "Do\u015Bwiadczenie \u2013 powszechne poj\u0119cie sk\u0142adaj\u0105ce si\u0119 z wiedzy lub umiej\u0119tno\u015Bci w obserwacjach pewnych rzeczy, wydarze\u0144, uzyskanych poprzez zaanga\u017Cowanie w ujawnienie tych rzeczy lub wydarze\u0144. Historia s\u0142owa do\u015Bwiadczenie (w tym staropolskiego s\u0142owa eksperiencja) jest blisko zwi\u0105zana z poj\u0119ciem eksperymentu. Poj\u0119cie do\u015Bwiadczenia generalnie odnosi si\u0119 do wiedzy, jak wykona\u0107 pewne zadania, a nie do proponowania rozwi\u0105za\u0144. Filozofowie nazywaj\u0105 wiedz\u0119 opart\u0105 na do\u015Bwiadczeniu wiedz\u0105 empiryczn\u0105 lub wiedz\u0105 a posteriori."@pl , "Experiencia se refiere a eventos conscientes en general, m\u00E1s espec\u00EDficamente a percepciones, o al conocimiento pr\u00E1ctico y la familiaridad que producen estos procesos conscientes. Entendida como un evento consciente en el sentido m\u00E1s amplio, la experiencia involucra un sujeto al que se presentan varios elementos. En este sentido, ver un p\u00E1jaro amarillo en una rama presenta al sujeto los objetos \"p\u00E1jaro\" y \"rama\", la relaci\u00F3n entre ellos y la propiedad \"amarillo\". Tambi\u00E9n pueden incluirse elementos irreales, lo que ocurre cuando se experimentan alucinaciones o sue\u00F1os. Cuando se entiende en un sentido m\u00E1s restringido, solo la conciencia sensorial cuenta como experiencia. En este sentido, la experiencia suele identificarse con la percepci\u00F3n y contrastarse con otros tipos de eventos conscientes"@es , "\u041E\u0301\u043F\u044B\u0442\u043D\u043E\u0435 \u0437\u043D\u0430\u0301\u043D\u0438\u0435 (\u043E\u0301\u043F\u044B\u0442), \u0442\u0430\u043A\u0436\u0435 \u044D\u043C\u043F\u0438\u0440\u0438\u0447\u0435\u0441\u043A\u043E\u0435 \u0437\u043D\u0430\u043D\u0438\u0435 \u0438\u043B\u0438 \u044D\u043C\u043F\u0438\u0440\u0438\u043A\u0430 \u2014 \u0441\u043E\u0432\u043E\u043A\u0443\u043F\u043D\u043E\u0441\u0442\u044C \u0437\u043D\u0430\u043D\u0438\u0439 \u0438 \u0443\u043C\u0435\u043D\u0438\u0439, \u043F\u0440\u0438\u043E\u0431\u0440\u0435\u0442\u0451\u043D\u043D\u044B\u0445 \u0447\u0435\u043B\u043E\u0432\u0435\u043A\u043E\u043C \u0432 \u043F\u0440\u043E\u0446\u0435\u0441\u0441\u0435 \u0432\u0437\u0430\u0438\u043C\u043E\u0434\u0435\u0439\u0441\u0442\u0432\u0438\u044F \u0441 \u0432\u043D\u0435\u0448\u043D\u0438\u043C \u043F\u043E \u043E\u0442\u043D\u043E\u0448\u0435\u043D\u0438\u044E \u043A \u043D\u0435\u043C\u0443 \u043C\u0438\u0440\u043E\u043C, \u0430 \u0442\u0430\u043A\u0436\u0435 \u0432 \u043F\u0440\u043E\u0446\u0435\u0441\u0441\u0435 \u0441\u043E\u0431\u0441\u0442\u0432\u0435\u043D\u043D\u044B\u0445 \u0432\u043D\u0443\u0442\u0440\u0435\u043D\u043D\u0438\u0445 \u043F\u0435\u0440\u0435\u0436\u0438\u0432\u0430\u043D\u0438\u0439 \u2014 \u0432\u0441\u044F \u0441\u043E\u0432\u043E\u043A\u0443\u043F\u043D\u043E\u0441\u0442\u044C \u0447\u0443\u0432\u0441\u0442\u0432\u0435\u043D\u043D\u044B\u0445 \u0432\u043E\u0441\u043F\u0440\u0438\u044F\u0442\u0438\u0439 \u0438 \u043F\u0441\u0438\u0445\u0438\u0447\u0435\u0441\u043A\u043E\u0439 \u0434\u0435\u044F\u0442\u0435\u043B\u044C\u043D\u043E\u0441\u0442\u0438 \u043C\u043E\u0437\u0433\u0430."@ru , "Sperto estas scioj kaj kapabloj, akiritaj de individuo a\u016D grupo per praktika observado kaj agado, da\u016Dre aplikeblaj por atingi celo(j)n. \u011Cenerale necesas longa tempo por akiri sperton pri io. Spertoj influas la konduton. Metode konstatita sperto (ofte per eksperimento), kiun oni uzas en la scienco, oni nomas empirio."@eo , "\u0395\u03BC\u03C0\u03B5\u03B9\u03C1\u03AF\u03B1 \u03B5\u03AF\u03BD\u03B1\u03B9 \u03B7 \u03B3\u03BD\u03CE\u03C3\u03B7 \u03BA\u03B1\u03B9 \u03B7 \u03B4\u03B5\u03BE\u03B9\u03CC\u03C4\u03B7\u03C4\u03B1 \u03C0\u03BF\u03C5 \u03C3\u03C4\u03B7\u03C1\u03AF\u03B6\u03B5\u03C4\u03B1\u03B9 \u03C3\u03C4\u03B7\u03BD \u03C0\u03B1\u03C1\u03B1\u03C4\u03AE\u03C1\u03B7\u03C3\u03B7 \u03BA\u03B1\u03B9 \u03C3\u03C4\u03B7\u03BD \u03C0\u03C1\u03B1\u03BA\u03C4\u03B9\u03BA\u03AE \u03B5\u03BE\u03AC\u03C3\u03BA\u03B7\u03C3\u03B7 \u03BA\u03B1\u03B9 \u03B1\u03C0\u03BF\u03BA\u03C4\u03AC\u03C4\u03B1\u03B9 \u03BC\u03B5 \u03C4\u03B7\u03BD \u03C0\u03AC\u03C1\u03BF\u03B4\u03BF \u03C4\u03BF\u03C5 \u03C7\u03C1\u03CC\u03BD\u03BF\u03C5. \u03A0.\u03C7. \u03C3\u03C4\u03B7\u03BD \u03B5\u03C1\u03B3\u03B1\u03C3\u03AF\u03B1: \u03BF\u03B9 \u03C4\u03B5\u03C7\u03BD\u03AF\u03C4\u03B5\u03C2 \u03BC\u03B1\u03B8\u03B1\u03AF\u03BD\u03BF\u03C5\u03BD \u03C4\u03B7 \u03B4\u03BF\u03C5\u03BB\u03B5\u03B9\u03AC, \u03B2\u03BB\u03AD\u03C0\u03BF\u03BD\u03C4\u03B1\u03C2, \u03B1\u03C1\u03C7\u03B9\u03BA\u03AC, \u03AC\u03BB\u03BB\u03BF\u03C5\u03C2, \u03C0\u03BF\u03C5 \u03B5\u03AF\u03BD\u03B1\u03B9 \u03B5\u03BE\u03B5\u03B9\u03B4\u03B9\u03BA\u03B5\u03C5\u03BC\u03AD\u03BD\u03BF\u03B9, \u03B5\u03BD\u03CE \u03BC\u03B5\u03C4\u03AC \u03B4\u03BF\u03BA\u03B9\u03BC\u03AC\u03B6\u03BF\u03BD\u03C4\u03B1\u03C2 \u03BC\u03CC\u03BD\u03BF\u03B9 \u03C4\u03BF\u03C5\u03C2. \u0388\u03C4\u03C3\u03B9 \u03BC\u03B5 \u03C4\u03BF\u03BD \u03BA\u03B1\u03B9\u03C1\u03CC \u03B2\u03B5\u03BB\u03C4\u03B9\u03CE\u03BD\u03BF\u03BD\u03C4\u03B1\u03B9, \u03BC\u03B1\u03B8\u03B1\u03AF\u03BD\u03BF\u03C5\u03BD \u03BA\u03B1\u03B9\u03BD\u03BF\u03CD\u03C1\u03B9\u03B1 \u03C0\u03C1\u03AC\u03B3\u03BC\u03B1\u03C4\u03B1 \u03BA\u03B1\u03B9 \u03B4\u03B9\u03B4\u03AC\u03C3\u03BA\u03BF\u03BD\u03C4\u03B1\u03B9 \u03C0\u03BF\u03BB\u03BB\u03AD\u03C2 \u03C6\u03BF\u03C1\u03AD\u03C2 \u03B1\u03C0\u03CC \u03C4\u03B1 \u03BB\u03AC\u03B8\u03B7 \u03C4\u03BF\u03C5\u03C2. \u03A3\u03C4\u03B7\u03BD \u03B5\u03C0\u03B9\u03C3\u03C4\u03AE\u03BC\u03B7 \u03B7 \u03B5\u03BC\u03C0\u03B5\u03B9\u03C1\u03AF\u03B1 \u03AD\u03C7\u03B5\u03B9 \u03C3\u03C4\u03B5\u03BD\u03AE \u03C3\u03C7\u03AD\u03C3\u03B7 \u03BC\u03B5 \u03C4\u03BF \u03C0\u03B5\u03AF\u03C1\u03B1\u03BC\u03B1, \u03C4\u03BF \u03BF\u03C0\u03BF\u03AF\u03BF \u03C3\u03C5\u03BC\u03C0\u03BB\u03B7\u03C1\u03CE\u03BD\u03B5\u03B9 \u03C4\u03B7\u03BD \u03C0\u03B1\u03C1\u03B1\u03C4\u03AE\u03C1\u03B7\u03C3\u03B7. \u0397 \u03B4\u03B5\u03CD\u03C4\u03B5\u03C1\u03B7 \u03AD\u03BD\u03BD\u03BF\u03B9\u03B1 \u03C4\u03B7\u03C2 \u03B5\u03BC\u03C0\u03B5\u03B9\u03C1\u03AF\u03B1\u03C2 \u03B5\u03AF\u03BD\u03B1\u03B9 \u03C4\u03BF \u03B2\u03AF\u03C9\u03BC\u03B1 \u03BC\u03B9\u03B1\u03C2 \u03BA\u03B1\u03C4\u03AC\u03C3\u03C4\u03B1\u03C3\u03B7\u03C2, \u03C0\u03BF\u03C5 \u03B5\u03AF\u03BD\u03B1\u03B9 \u03BA\u03BF\u03BC\u03BC\u03AC\u03C4\u03B9 \u03C4\u03B7\u03C2 \u03C3\u03C5\u03BD\u03BF\u03BB\u03B9\u03BA\u03AE\u03C2 \u03B5\u03BC\u03C0\u03B5\u03B9\u03C1\u03AF\u03B1\u03C2 (\u03C0\u03B5\u03AF\u03C1\u03B1\u03C2) \u03C4\u03BF\u03C5 \u03B1\u03BD\u03B8\u03C1\u03CE\u03C0\u03BF\u03C5."@el , "\u0414\u043E\u0301\u0441\u0432\u0456\u0434 \u2014 \u0432\u0456\u0434\u0434\u0437\u0435\u0440\u043A\u0430\u043B\u0435\u043D\u043D\u044F \u0432 \u043B\u044E\u0434\u0441\u044C\u043A\u0456\u0439 \u0441\u0432\u0456\u0434\u043E\u043C\u043E\u0441\u0442\u0456 \u0437\u0430\u043A\u043E\u043D\u0456\u0432 \u043E\u0431'\u0454\u043A\u0442\u0438\u0432\u043D\u043E\u0433\u043E \u0441\u0432\u0456\u0442\u0443 \u0456 \u0441\u0443\u0441\u043F\u0456\u043B\u044C\u043D\u043E\u0457 \u043F\u0440\u0430\u043A\u0442\u0438\u043A\u0438, \u043E\u0434\u0435\u0440\u0436\u0430\u043D\u0435 \u0432 \u0440\u0435\u0437\u0443\u043B\u044C\u0442\u0430\u0442\u0456 \u0430\u043A\u0442\u0438\u0432\u043D\u043E\u0433\u043E \u043F\u0440\u0430\u043A\u0442\u0438\u0447\u043D\u043E\u0433\u043E \u043F\u0456\u0437\u043D\u0430\u043D\u043D\u044F. \u0421\u0443\u043A\u0443\u043F\u043D\u0456\u0441\u0442\u044C \u043F\u0440\u0430\u043A\u0442\u0438\u0447\u043D\u043E \u0437\u0430\u0441\u0432\u043E\u0454\u043D\u0438\u0445 \u0437\u043D\u0430\u043D\u044C, \u043D\u0430\u0432\u0438\u0447\u043E\u043A, \u0437\u043D\u0430\u043D\u043D\u044F \u0436\u0438\u0442\u0442\u044F, \u0437\u0430\u0441\u043D\u043E\u0432\u0430\u043D\u0435 \u043D\u0430 \u043F\u0435\u0440\u0435\u0436\u0438\u0442\u043E\u043C\u0443, \u0432\u0438\u043F\u0440\u043E\u0431\u0443\u0432\u0430\u043D\u043E\u043C\u0443. \u0414\u043E\u0441\u0432\u0456\u0434 \u2014 \u0446\u0435 \u043F\u0435\u0440\u0448 \u0437\u0430 \u0432\u0441\u0435 \u0441\u0443\u043A\u0443\u043F\u043D\u0456\u0441\u0442\u044C \u0432\u0441\u044C\u043E\u0433\u043E \u0442\u043E\u0433\u043E, \u0449\u043E \u0432\u0456\u0434\u0431\u0443\u0432\u0430\u0454\u0442\u044C\u0441\u044F \u0437 \u043B\u044E\u0434\u0438\u043D\u043E\u044E \u0432 \u0457\u0457 \u0436\u0438\u0442\u0442\u0456 (\u0440\u0435\u0430\u043B\u044C\u043D\u0456\u0441\u0442\u044C) \u0456 \u0449\u043E \u0432\u043E\u043D\u0430 \u0443\u0441\u0432\u0456\u0434\u043E\u043C\u043B\u044E\u0454; \u043B\u044E\u0434\u0438\u043D\u0430 \u043C\u043E\u0436\u0435 \u043C\u0430\u0442\u0438 \u0434\u043E\u0441\u0432\u0456\u0434 \u043F\u0440\u043E \u0441\u0430\u043C\u0443 \u0441\u0435\u0431\u0435, \u043F\u0440\u043E \u0441\u0432\u043E\u0457 \u0437\u0434\u0456\u0431\u043D\u043E\u0441\u0442\u0456, \u043F\u0440\u043E \u0441\u0432\u043E\u0457 \u0447\u0435\u0441\u043D\u043E\u0442\u0438 \u0456 \u0432\u0430\u0434\u0438, \u043B\u044E\u0434\u0438\u043D\u0430 \u0442\u0430\u043A\u043E\u0436 \u043C\u043E\u0436\u0435 \u043C\u0430\u0442\u0438 \u0434\u043E\u0441\u0432\u0456\u0434 \u0456 \u043F\u0440\u043E \u0434\u0443\u043C\u043A\u0438, \u0456\u0434\u0435\u0457, \u0437\u043D\u0430\u043D\u043D\u044F (\u0432\u043D\u0443\u0442\u0440\u0456\u0448\u043D\u0456\u0439 \u0434\u043E\u0441\u0432\u0456\u0434)."@uk , "\u7D4C\u9A13\uFF08\u3051\u3044\u3051\u3093\u3001\u82F1: experience\u3001\u30C9\u30A4\u30C4\u8A9E: Erfahrung\uFF09\u3068\u306F\u3001 \n* \u5B9F\u969B\u306B\u898B\u305F\u308A\u3001\u805E\u3044\u305F\u308A\u3001\u884C\u3063\u305F\u308A\u3059\u308B\u3053\u3068\u3002 \n* \u5916\u7684\u73FE\u5B9F\u3084\u5185\u7684\u73FE\u5B9F\u3068\u306E\u76F4\u63A5\u7684\u306A\u63A5\u89E6\u3002 \n* \u300C\u8A8D\u8B58\u300D\u3068\u3057\u3066\u306F\u307E\u3060\u7D44\u7E54\u5316\u3055\u308C\u3066\u3044\u306A\u3044\u3001\u4E8B\u5B9F\u306E\u76F4\u63A5\u7684\u306A\u628A\u63E1\u3002 \n* \u4F55\u4E8B\u304B\u306B\u76F4\u63A5\uFF08\u89E6\u308C\u305F\u308A\uFF09\u3076\u3064\u304B\u308B\u3053\u3068\u3067\u3001\u4F55\u3089\u304B\u306E\u610F\u5473\u3067\u305D\u306E\u4EBA\u306E\u300C\u81EA\u5DF1\u300D\uFF08\u4EBA\u9593\u6027\uFF09\u3092\u8C4A\u304B\u306B\u3059\u308B\u3053\u3068\u3002 \n* \u4F55\u4E8B\u304B\u306B\u76F4\u63A5\u89E6\u308C\u305F\u308A\u3076\u3064\u304B\u308B\u3053\u3068\u3067\u3001\u305D\u3053\u304B\u3089\u6280\u80FD\u3084\u77E5\u8B58\u3092\u5F97\u308B\u3053\u3068\u3002 \n* \uFF08\u54F2\u5B66\u7528\u8A9E\uFF09\u611F\u899A\u3084\u77E5\u899A\u306B\u3088\u3063\u3066\u76F4\u63A5\u7684\u306B\u4E0E\u3048\u3089\u308C\u308B\u3082\u306E\u3002\u611F\u899A\u30FB\u77E5\u899A\u304B\u3089\u59CB\u307E\u3063\u3066\u3001\u9053\u5FB3\u7684\u884C\u70BA\u3084\u77E5\u7684\u6D3B\u52D5\u307E\u3067\u3092\u542B\u3080\u4F53\u9A13\u306E\u3046\u3061\u3001\u81EA\u899A\u3055\u308C\u305F\u3082\u306E\u3002"@ja , "\u0627\u0644\u062E\u0628\u0631\u0629 \u0647\u064A \u0627\u0644\u0645\u0639\u0631\u0641\u0629 \u0628\u0628\u0648\u0627\u0637\u0646 \u0627\u0644\u0623\u0645\u0648\u0631. \u0648\u0647\u0648 \u0645\u0641\u0647\u0648\u0645 \u0627\u0644\u0645\u0639\u0631\u0641\u0629 \u0623\u0648 \u0627\u0644\u0645\u0647\u0627\u0631\u0629 \u0623\u0648 \u0644\u0643\u0646 \u0628\u0623\u0633\u0644\u0648\u0628 \u0641\u0637\u0631\u064A \u0639\u0641\u0648\u064A \u0639\u0645\u064A\u0642\u060C \u0639\u0627\u062F\u0629 \u064A\u0643\u062A\u0633\u0628 \u0627\u0644\u0625\u0646\u0633\u0627\u0646 \u0627\u0644\u062E\u0628\u0631\u0629 \u0645\u0646 \u062E\u0644\u0627\u0644 \u0627\u0644\u0645\u0634\u0627\u0631\u0643\u0629 \u0641\u064A \u0639\u0645\u0644 \u0645\u0639\u064A\u0646 \u0623\u0648 \u062D\u062F\u062B \u0645\u0639\u064A\u0646\u060C \u0648\u063A\u0627\u0644\u0628\u0627 \u0645\u0627 \u064A\u0624\u062F\u064A \u062A\u0643\u0631\u0627\u0631 \u0647\u0630\u0627 \u0627\u0644\u0639\u0645\u0644 \u0623\u0648 \u0627\u0644\u062D\u062F\u062B \u0625\u0644\u0649 \u062A\u0639\u0645\u064A\u0642 \u0647\u0630\u0647 \u0627\u0644\u062E\u0628\u0631\u0629 \u0648\u0625\u0643\u0633\u0627\u0628\u0647\u0627 \u0639\u0645\u0642\u0627 \u0623\u0643\u0628\u0631 \u0648\u0639\u0641\u0648\u064A\u0629 \u0623\u0643\u0628\u0631. \u0644\u0630\u0644\u0643 \u062A\u062A\u0631\u0627\u0641\u0642 \u0643\u0644\u0645\u0629 \u062E\u0628\u0631\u0629 \u063A\u0627\u0644\u0628\u0627 \u0645\u0639 \u0643\u0644\u0645\u0629 \u062A\u062C\u0631\u0628\u0629. \u062A\u062A\u0631\u0627\u0641\u0642 \u0643\u0644\u0645\u0629 \u062E\u0628\u0631\u0629 \u0623\u064A\u0636\u0627 \u0628\u0634\u0643\u0644 \u062E\u0627\u0635 \u0645\u0639 \u0627\u0644\u0645\u0639\u0631\u0641\u0629 \u0627\u0644\u0625\u062C\u0631\u0627\u0626\u064A\u0629 (\u062A\u0637\u0628\u064A\u0642\u064A\u0629) \u0623\u064A \u0645\u0639\u0631\u0641\u0629 \u0643\u064A\u0641\u064A\u0629 \u0639\u0645\u0644 \u0634\u064A\u0621 \u0645\u0627 \u0648\u0644\u064A\u0633 \u0645\u062C\u0631\u062F (\u0642\u0648\u0644\u064A\u0629) \u0644\u0630\u0644\u0643 \u063A\u0627\u0644\u0628\u0627 \u0645\u0627 \u064A\u0635\u0641 \u0627\u0644\u0641\u0644\u0627\u0633\u0641\u0629 \u0627\u0644\u062E\u0628\u0631\u0629 \u0639\u0644\u0649 \u0623\u0646\u0647\u0627 \u0645\u0639\u0631\u0641\u0629 \u062A\u062C\u0631\u064A\u0628\u064A\u0629 \u0623\u0648 \u0645\u0639\u0631\u0641\u0629 \u0628\u0639\u062F\u064A\u0629."@ar , "In filosofia il termine esperienza (o empir\u00ECa) si riferisce a diversi significati: \n* nella conoscenza \u00E8 il momento in cui interviene la sensazione; \n* riguardo alla sensibilit\u00E0 interiore \u00E8 la percezione intuitiva, immediata, di un sentimento o un'emozione; \n* nella filosofia della scienza \u00E8 il fondamento delle osservazioni scientifiche basate sulle \u00ABsensate esperienze\u00BB e sulle \u00ABdimostrazioni necessarie\u00BB:"@it . @prefix dcterms: . @prefix dbc: . dbr:Experience dcterms:subject dbc:Consciousness , dbc:Metaphysical_theories , dbc:Concepts_in_epistemology , dbc:Concepts_in_metaphysics , dbc:Perception , dbc:Epistemological_theories , dbc:Epistemology_of_science , dbc:Concepts_in_metaphilosophy , dbc:History_of_science , dbc:Concepts_in_the_philosophy_of_mind , dbc:Concepts_in_the_philosophy_of_science , dbc:Phenomenology , dbc:Sources_of_knowledge , dbc:Knowledge , dbc:Intellectual_history , dbc:Philosophy_of_mind , dbc:Thought , dbc:Philosophy_of_science , dbc:History_of_philosophy , dbc:Empiricism , dbc:Mind , dbc:Critical_thinking , dbc:Metaphysics_of_mind ; dbo:wikiPageID 297724 ; dbo:wikiPageRevisionID 1114562779 ; dbo:wikiPageWikiLink dbr:Natural_science , dbc:Consciousness , dbr:Psychology , dbr:Decision_making , dbr:Mind-body_problem , dbc:Metaphysical_theories , dbr:Hallucination , dbr:Problem_solving , , dbr:Psychedelic_drugs , , dbr:Judgment , dbr:Sense_datum_theory , dbr:Mind , dbr:Knowledge , dbr:Ineffable , , dbr:Thinking , dbr:Rational_choice_theory , dbc:Perception , dbr:Beauty , dbr:World , dbr:Conscious , dbr:Emotion , dbr:Essence , dbr:Positive_psychology , dbc:Concepts_in_epistemology , dbc:Concepts_in_metaphysics , dbr:Galileo_Galilei , dbr:Traumatic_brain_injuries , dbr:Ontology , dbc:Epistemological_theories , dbr:Hermeneutic_phenomenology , dbr:Mystical_experience , dbr:Ability , dbc:Epistemology_of_science , dbr:Phenomena , dbr:Know-how , dbr:Experimentation , , dbr:Concept_formation , dbc:Concepts_in_the_philosophy_of_mind , dbc:Concepts_in_the_philosophy_of_science , dbr:Choice , dbc:Concepts_in_metaphilosophy , dbr:Mental_state , dbr:Semantic_memory , dbr:Out-of-body_experience , dbc:History_of_science , , dbr:Illusion , dbc:Sources_of_knowledge , dbr:Copernican_Revolution , dbr:Motivation , dbr:Altered_state_of_consciousness , dbr:Platonic_form , dbr:Life_review , dbr:Sense_data , dbr:Religious_experience , dbc:Phenomenology , dbr:Psychotic_episode , dbr:Inference , dbr:Epistemology , dbr:Reasoning , dbc:Knowledge , dbr:Intention , dbr:Hard_problem_of_consciousness , dbr:Aesthetic , dbr:Auditory_perception , dbr:Sense_of_agency , dbr:Coherence_theory_of_justification , dbr:Incorrigibility , dbr:Geocentric_model , dbr:Near-death_experience , dbr:Metaphysics , dbr:Proposition , dbr:States_of_affairs , dbr:Episodic_memory , dbr:Eidetic_variation , , , dbr:Perception , dbr:Empiricism , dbr:Desire , dbc:Intellectual_history , dbr:Imagination , dbr:Neurophenomenology , dbc:Philosophy_of_mind , dbr:Platonism , dbr:Intentionality , dbr:Consciousness , dbr:Concept , dbc:Thought , dbr:Science , dbr:Disjunctivism , dbr:Haptic_perception , dbr:Psychology_of_art , dbr:Rationalism , dbc:History_of_philosophy , dbr:Sleep_paralysis , dbr:Transformative_Experience , dbc:Empiricism , , dbr:Pleasure , dbc:Philosophy_of_science , dbr:Art , dbc:Mind , dbr:Experimental_aesthetics , dbr:Latin , dbr:Visual_perception , dbr:Edmund_Husserl , dbr:Heliocentric_model , dbr:Psychedelic_experience , dbr:Immanuel_Kant , dbr:Concepts , dbr:Mental_representation , dbr:Rationalists , dbr:Conditions_of_possibility , dbc:Critical_thinking , dbc:Metaphysics_of_mind ; owl:sameAs . @prefix wikidata: . dbr:Experience owl:sameAs wikidata:Q164359 . @prefix dbpedia-no: . dbr:Experience owl:sameAs dbpedia-no:Erfaring . @prefix dbpedia-sr: . dbr:Experience owl:sameAs dbpedia-sr:Iskustvo , , , . @prefix dbpedia-lb: . dbr:Experience owl:sameAs dbpedia-lb:Erfarung , , , . @prefix dbpedia-simple: . dbr:Experience owl:sameAs dbpedia-simple:Experience . @prefix ns12: . dbr:Experience owl:sameAs ns12:Esperiencia . @prefix dbpedia-ms: . dbr:Experience owl:sameAs dbpedia-ms:Pengalaman , , . @prefix dbpedia-fy: . dbr:Experience owl:sameAs dbpedia-fy:Underfining , , , . @prefix ns15: . dbr:Experience owl:sameAs ns15:Experience . @prefix dbpedia-gl: . dbr:Experience owl:sameAs dbpedia-gl:Experiencia . @prefix ns17: . dbr:Experience owl:sameAs ns17:Iskustvo , . @prefix dbpedia-sv: . dbr:Experience owl:sameAs dbpedia-sv:Erfarenhet , , . @prefix dbpedia-de: . dbr:Experience owl:sameAs dbpedia-de:Erfahrung , . @prefix dbpedia-nl: . dbr:Experience owl:sameAs dbpedia-nl:Ervaring . @prefix dbpedia-es: . dbr:Experience owl:sameAs dbpedia-es:Experiencia , , , , . @prefix dbpedia-is: . dbr:Experience owl:sameAs dbpedia-is:Reynsla . @prefix dbpedia-sh: . dbr:Experience owl:sameAs dbpedia-sh:Iskustvo . @prefix ns24: . dbr:Experience owl:sameAs ns24:Ervaring , , . @prefix dbpedia-la: . dbr:Experience owl:sameAs dbpedia-la:Experientia , . @prefix ns26: . dbr:Experience owl:sameAs ns26:Karanasan . @prefix dbpedia-hr: . dbr:Experience owl:sameAs dbpedia-hr:Iskustvo . @prefix dbpedia-fi: . dbr:Experience owl:sameAs dbpedia-fi:Kokemus , , . @prefix dbpedia-it: . dbr:Experience owl:sameAs dbpedia-it:Esperienza , . @prefix dbpedia-id: . dbr:Experience owl:sameAs dbpedia-id:Pengalaman , . @prefix dbpedia-et: . dbr:Experience owl:sameAs dbpedia-et:Kogemus . @prefix dbpedia-io: . dbr:Experience owl:sameAs dbpedia-io:Experienco , , . @prefix dbpedia-da: . dbr:Experience owl:sameAs dbpedia-da:Erfaring . @prefix dbpedia-eo: . dbr:Experience owl:sameAs dbpedia-eo:Sperto , , , , , . @prefix ns35: . dbr:Experience owl:sameAs ns35:d9Qv . @prefix dbp: . @prefix dbt: . dbr:Experience dbp:wikiPageUsesTemplate dbt:Wiktionary , dbt:Wikiquote , dbt:Portal , dbt:Annotated_link , dbt:Other_uses , dbt:Metaphysics , dbt:Authority_control , dbt:Philosophy_topics , dbt:Consciousness , dbt:Short_description , dbt:Reflist ; dbo:abstract "Zku\u0161enost (od \u201Ezkusiti\u201C) se pou\u017E\u00EDv\u00E1 v n\u011Bkolika v\u00FDznamech: \n* nabyt\u00E1 dovednost, z\u00EDskan\u00E1 dlouhodobou prax\u00ED: \u201Ezku\u0161en\u00FD l\u00E9ka\u0159\u201C, \u201E\u017Eivotn\u00ED zku\u0161enost\u201C; \n* v\u00FDsledek obvykle smyslov\u00E9ho vn\u00EDm\u00E1n\u00ED, zdroj pozn\u00E1n\u00ED, kter\u00FD je\u0161t\u011B nemus\u00ED b\u00FDt formulov\u00E1n slovy: \u201Ezku\u0161enost \u010Derven\u00E9 barvy\u201C; \n* trval\u00FD v\u00FDsledek z\u00E1\u017Eitku nebo pro\u017Eitku: vnit\u0159n\u00ED zku\u0161enost, n\u00E1bo\u017Eensk\u00E1 zku\u0161enost; \n* empirie \u2013 v\u00FDsledek \u0159\u00EDzen\u00E9ho a opakovateln\u00E9ho pozorov\u00E1n\u00ED, zejm\u00E9na v empirick\u00FDch v\u011Bd\u00E1ch. Ve v\u0161ech p\u0159\u00EDpadech se klade d\u016Fraz na bezprost\u0159ednost vlastn\u00ED zku\u0161enosti v protikladu nap\u0159\u00EDklad k v\u011Bcem nau\u010Den\u00FDm, vyslechnut\u00FDm od jin\u00FDch nebo p\u0159e\u010Dten\u00FDm. Potud je zku\u0161enost v prav\u00E9m slova smyslu nep\u0159enositeln\u00E1 a jen obt\u00ED\u017En\u011B sd\u011Bliteln\u00E1. Na druh\u00E9 stran\u011B je u\u010Den\u00ED vlastn\u00EDmi zku\u0161enostmi n\u00E1kladn\u00E9 nebo i nebezpe\u010Dn\u00E9, a proto se lid\u00E9 daleko \u010Dast\u011Bji \u0159\u00EDd\u00ED p\u0159\u00EDkladem nebo radou jin\u00FDch, vyzkou\u0161en\u00FDm spole\u010Densk\u00FDm zvykem, ne\u017E aby riskovali nezdar a vlastn\u00ED zku\u0161enost. Z tohoto hlediska lze hovo\u0159it i o kolektivn\u00ED zku\u0161enosti, z\u00E1sob\u011B osv\u011Bd\u010Den\u00FDch vzor\u016F jedn\u00E1n\u00ED, p\u0159\u00EDb\u011Bh\u016F, jazykov\u00FDch obrat\u016F a pojm\u016F, v nich\u017E \u010Dlenov\u00E9 ur\u010Dit\u00E9ho spole\u010Denstv\u00ED vyu\u017E\u00EDvaj\u00ED zku\u0161enosti jin\u00FDch. Ka\u017Ed\u00FD p\u0159irozen\u00FD jazyk je tak v\u00FDsledek stalet\u00E9 zku\u0161enosti ur\u010Dit\u00E9ho n\u00E1roda (Gadamer)."@cs , 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\u0444\u043E\u0440\u043C\u044B \u0440\u0430\u0446\u0438\u043E\u043D\u0430\u043B\u0438\u0437\u043C\u0430, \u043E\u0446\u0435\u043D\u0438\u0432\u0430\u044E\u0449\u0438\u0435 \u043E\u043F\u044B\u0442 \u043A\u0430\u043A \u0438\u0441\u0442\u043E\u0447\u043D\u0438\u043A \u0437\u0430\u0431\u043B\u0443\u0436\u0434\u0435\u043D\u0438\u0439)."@ru , "Experi\u00E8ncia \u00E9s un concepte general que compr\u00E8n el coneixement d'alguna cosa o d'algun fet, per mitj\u00E0 de l'exposici\u00F3 a aquestes. Est\u00E0 molt lligada amb l'experiment. La pregunta filos\u00F2fica sobre qu\u00E8 significa realment l'experi\u00E8ncia ha estat constant al llarg de la tradici\u00F3 filos\u00F2fica. Als darrers segles al m\u00F3n occidental, s'ha separat a la filosofia el coneixement emp\u00EDric del m\u00E8tode cient\u00EDfic. Tamb\u00E9 dins de la filosofia, Kant establ\u00ED distincions entre el coneixement a priori (anal\u00EDtic, independent de l'experi\u00E8ncia) i el coneixement a posteriori (emp\u00EDric, que prov\u00E9 de l'experi\u00E8ncia o m\u00F3n exterior)."@ca , "Sperto estas scioj kaj kapabloj, akiritaj de individuo a\u016D grupo per praktika observado kaj agado, da\u016Dre aplikeblaj por atingi celo(j)n. \u011Cenerale necesas longa tempo por akiri sperton pri io. Spertoj influas la konduton. Metode konstatita sperto (ofte per eksperimento), kiun oni uzas en la scienco, oni nomas empirio."@eo , "Do\u015Bwiadczenie \u2013 powszechne poj\u0119cie sk\u0142adaj\u0105ce si\u0119 z wiedzy lub umiej\u0119tno\u015Bci w obserwacjach pewnych rzeczy, wydarze\u0144, uzyskanych poprzez zaanga\u017Cowanie w ujawnienie tych rzeczy lub wydarze\u0144. Historia s\u0142owa do\u015Bwiadczenie (w tym staropolskiego s\u0142owa eksperiencja) jest blisko zwi\u0105zana z poj\u0119ciem eksperymentu. Poj\u0119cie do\u015Bwiadczenia generalnie odnosi si\u0119 do wiedzy, jak wykona\u0107 pewne zadania, a nie do proponowania rozwi\u0105za\u0144. Filozofowie nazywaj\u0105 wiedz\u0119 opart\u0105 na do\u015Bwiadczeniu wiedz\u0105 empiryczn\u0105 lub wiedz\u0105 a posteriori. Osoba ze znacznym do\u015Bwiadczeniem w pewnej dziedzinie mo\u017Ce zyska\u0107 reputacj\u0119 specjalisty."@pl , "Experiencia se refiere a eventos conscientes en general, m\u00E1s espec\u00EDficamente a percepciones, o al conocimiento pr\u00E1ctico y la familiaridad que producen estos procesos conscientes. Entendida como un evento consciente en el sentido m\u00E1s amplio, la experiencia involucra un sujeto al que se presentan varios elementos. En este sentido, ver un p\u00E1jaro amarillo en una rama presenta al sujeto los objetos \"p\u00E1jaro\" y \"rama\", la relaci\u00F3n entre ellos y la propiedad \"amarillo\". Tambi\u00E9n pueden incluirse elementos irreales, lo que ocurre cuando se experimentan alucinaciones o sue\u00F1os. Cuando se entiende en un sentido m\u00E1s restringido, solo la conciencia sensorial cuenta como experiencia. En este sentido, la experiencia suele identificarse con la percepci\u00F3n y contrastarse con otros tipos de eventos conscientes, como pensar o imaginar. En un sentido ligeramente diferente, la experiencia se refiere no a los eventos conscientes en s\u00ED mismos, sino al conocimiento pr\u00E1ctico y la familiaridad que producen. En este sentido, es importante que el contacto perceptivo directo con el mundo externo sea la fuente del conocimiento. As\u00ED, un excursionista experimentado es alguien que realmente ha vivido muchas excursiones, no alguien que simplemente ha le\u00EDdo muchos libros sobre el senderismo. Esto se asocia tanto con la familiarici\u00F3n recurrente en el pasado como con las habilidades aprendidas a trav\u00E9s de ella. Muchos debates acad\u00E9micos sobre la naturaleza de la experiencia se centran en la experiencia como evento consciente, ya sea en el sentido amplio o m\u00E1s restringido. Un tema importante en este campo es la cuesti\u00F3n de si todas las experiencias son intencionales, es decir, que se dirigen a objetos diferentes de s\u00ED mismos. Otro debate se centra en la cuesti\u00F3n de si existen experiencias no conceptuales y, en caso afirmativo, qu\u00E9 papel podr\u00EDan desempe\u00F1ar en la justificaci\u00F3n de las creencias. Algunos te\u00F3ricos afirman que las experiencias son transparentes, es decir, que c\u00F3mo se siente una experiencia solo depende de los contenidos presentados en esta experiencia. Otros te\u00F3ricos rechazan esta afirmaci\u00F3n al se\u00F1alar que lo que importa no es solo lo que se presenta, sino tambi\u00E9n c\u00F3mo se presenta. En la literatura acad\u00E9mica se discute una gran variedad de tipos de experiencias. Las experiencias perceptivas, por ejemplo, representan el mundo externo a trav\u00E9s de est\u00EDmulos registrados y transmitidos por los sentidos. La experiencia de la memoria epis\u00F3dica, por otro lado, implica revivir un evento pasado que se experiment\u00F3 antes. En la experiencia imaginativa, los objetos se presentan sin el objetivo de mostrar c\u00F3mo son las cosas en realidad. La experiencia del pensamiento involucra representaciones mentales y el procesamiento de informaci\u00F3n, en los que ideas o proposiciones son entretenidas, juzgadas o conectadas. El placer se refiere a experiencia que se siente bien. Est\u00E1 estrechamente relacionado con la experiencia emocional, que tiene adicionalmente componentes evaluativos, fisiol\u00F3gicos y conductuales. Los estados de \u00E1nimo son similares a las emociones. Una diferencia clave es que carecen de un objeto espec\u00EDfico que se encuentra en las emociones. Los deseos conscientes implican la experiencia de querer algo. Desempe\u00F1an un papel central en la experiencia de la agencia, en la que se forman intenciones, se planifican cursos de acci\u00F3n y se toman y realizan decisiones. La experiencia no ordinaria se refiere a experiencias raras que difieren significativamente de la experiencia en el estado de vigilia ordinario, como experiencias religiosas, experiencias extracorporales o experiencias cercanas a la muerte. La experiencia se discute en varias disciplinas. La fenomenolog\u00EDa es la ciencia de la estructura y los contenidos de la experiencia. Utiliza diferentes m\u00E9todos, como la epoj\u00E9 o la variaci\u00F3n eid\u00E9tica. La experiencia sensorial es de especial inter\u00E9s para la epistemolog\u00EDa. Una importante discusi\u00F3n tradicional en este campo se refiere a si todo conocimiento se basa en la experiencia sensorial, como afirman los empiristas, o no, como sostienen los racionalistas. Esto est\u00E1 estrechamente relacionado con el papel de la experiencia en la ciencia, en la que se dice que la experiencia act\u00FAa como \u00E1rbitro neutral entre teor\u00EDas en competencia. En la metaf\u00EDsica, la experiencia est\u00E1 involucrada en el problema mente-cuerpo y en el problema dif\u00EDcil de la conciencia, los cuales tratan de explicar la relaci\u00F3n entre materia y experiencia. En la psicolog\u00EDa, algunos te\u00F3ricos sostienen que todos los conceptos se aprenden a partir de la experiencia, mientras que otros argumentan que algunos conceptos son innatos."@es , "\u0395\u03BC\u03C0\u03B5\u03B9\u03C1\u03AF\u03B1 \u03B5\u03AF\u03BD\u03B1\u03B9 \u03B7 \u03B3\u03BD\u03CE\u03C3\u03B7 \u03BA\u03B1\u03B9 \u03B7 \u03B4\u03B5\u03BE\u03B9\u03CC\u03C4\u03B7\u03C4\u03B1 \u03C0\u03BF\u03C5 \u03C3\u03C4\u03B7\u03C1\u03AF\u03B6\u03B5\u03C4\u03B1\u03B9 \u03C3\u03C4\u03B7\u03BD \u03C0\u03B1\u03C1\u03B1\u03C4\u03AE\u03C1\u03B7\u03C3\u03B7 \u03BA\u03B1\u03B9 \u03C3\u03C4\u03B7\u03BD \u03C0\u03C1\u03B1\u03BA\u03C4\u03B9\u03BA\u03AE \u03B5\u03BE\u03AC\u03C3\u03BA\u03B7\u03C3\u03B7 \u03BA\u03B1\u03B9 \u03B1\u03C0\u03BF\u03BA\u03C4\u03AC\u03C4\u03B1\u03B9 \u03BC\u03B5 \u03C4\u03B7\u03BD \u03C0\u03AC\u03C1\u03BF\u03B4\u03BF \u03C4\u03BF\u03C5 \u03C7\u03C1\u03CC\u03BD\u03BF\u03C5. \u03A0.\u03C7. \u03C3\u03C4\u03B7\u03BD \u03B5\u03C1\u03B3\u03B1\u03C3\u03AF\u03B1: \u03BF\u03B9 \u03C4\u03B5\u03C7\u03BD\u03AF\u03C4\u03B5\u03C2 \u03BC\u03B1\u03B8\u03B1\u03AF\u03BD\u03BF\u03C5\u03BD \u03C4\u03B7 \u03B4\u03BF\u03C5\u03BB\u03B5\u03B9\u03AC, \u03B2\u03BB\u03AD\u03C0\u03BF\u03BD\u03C4\u03B1\u03C2, \u03B1\u03C1\u03C7\u03B9\u03BA\u03AC, \u03AC\u03BB\u03BB\u03BF\u03C5\u03C2, \u03C0\u03BF\u03C5 \u03B5\u03AF\u03BD\u03B1\u03B9 \u03B5\u03BE\u03B5\u03B9\u03B4\u03B9\u03BA\u03B5\u03C5\u03BC\u03AD\u03BD\u03BF\u03B9, \u03B5\u03BD\u03CE \u03BC\u03B5\u03C4\u03AC \u03B4\u03BF\u03BA\u03B9\u03BC\u03AC\u03B6\u03BF\u03BD\u03C4\u03B1\u03C2 \u03BC\u03CC\u03BD\u03BF\u03B9 \u03C4\u03BF\u03C5\u03C2. \u0388\u03C4\u03C3\u03B9 \u03BC\u03B5 \u03C4\u03BF\u03BD \u03BA\u03B1\u03B9\u03C1\u03CC \u03B2\u03B5\u03BB\u03C4\u03B9\u03CE\u03BD\u03BF\u03BD\u03C4\u03B1\u03B9, \u03BC\u03B1\u03B8\u03B1\u03AF\u03BD\u03BF\u03C5\u03BD \u03BA\u03B1\u03B9\u03BD\u03BF\u03CD\u03C1\u03B9\u03B1 \u03C0\u03C1\u03AC\u03B3\u03BC\u03B1\u03C4\u03B1 \u03BA\u03B1\u03B9 \u03B4\u03B9\u03B4\u03AC\u03C3\u03BA\u03BF\u03BD\u03C4\u03B1\u03B9 \u03C0\u03BF\u03BB\u03BB\u03AD\u03C2 \u03C6\u03BF\u03C1\u03AD\u03C2 \u03B1\u03C0\u03CC \u03C4\u03B1 \u03BB\u03AC\u03B8\u03B7 \u03C4\u03BF\u03C5\u03C2. \u03A3\u03C4\u03B7\u03BD \u03B5\u03C0\u03B9\u03C3\u03C4\u03AE\u03BC\u03B7 \u03B7 \u03B5\u03BC\u03C0\u03B5\u03B9\u03C1\u03AF\u03B1 \u03AD\u03C7\u03B5\u03B9 \u03C3\u03C4\u03B5\u03BD\u03AE \u03C3\u03C7\u03AD\u03C3\u03B7 \u03BC\u03B5 \u03C4\u03BF \u03C0\u03B5\u03AF\u03C1\u03B1\u03BC\u03B1, \u03C4\u03BF \u03BF\u03C0\u03BF\u03AF\u03BF \u03C3\u03C5\u03BC\u03C0\u03BB\u03B7\u03C1\u03CE\u03BD\u03B5\u03B9 \u03C4\u03B7\u03BD \u03C0\u03B1\u03C1\u03B1\u03C4\u03AE\u03C1\u03B7\u03C3\u03B7. \u0397 \u03B4\u03B5\u03CD\u03C4\u03B5\u03C1\u03B7 \u03AD\u03BD\u03BD\u03BF\u03B9\u03B1 \u03C4\u03B7\u03C2 \u03B5\u03BC\u03C0\u03B5\u03B9\u03C1\u03AF\u03B1\u03C2 \u03B5\u03AF\u03BD\u03B1\u03B9 \u03C4\u03BF \u03B2\u03AF\u03C9\u03BC\u03B1 \u03BC\u03B9\u03B1\u03C2 \u03BA\u03B1\u03C4\u03AC\u03C3\u03C4\u03B1\u03C3\u03B7\u03C2, \u03C0\u03BF\u03C5 \u03B5\u03AF\u03BD\u03B1\u03B9 \u03BA\u03BF\u03BC\u03BC\u03AC\u03C4\u03B9 \u03C4\u03B7\u03C2 \u03C3\u03C5\u03BD\u03BF\u03BB\u03B9\u03BA\u03AE\u03C2 \u03B5\u03BC\u03C0\u03B5\u03B9\u03C1\u03AF\u03B1\u03C2 (\u03C0\u03B5\u03AF\u03C1\u03B1\u03C2) \u03C4\u03BF\u03C5 \u03B1\u03BD\u03B8\u03C1\u03CE\u03C0\u03BF\u03C5."@el , "Esperientzia organismo kontzienteek inguruko mundua hautemateko duten prozesua da. Esperientziek kontzientzia aktiboa izan dezakete esperientzia duen pertsonaren aldetik, baina ez dute zertan izan. Esperientzia da filosofiaren alor ezberdinen gai nagusia, besteak beste, , izpirituaren filosofia eta fenomenologia. \"Esperientzia\" hitzaren hainbat adiera ezberdin bereizi behar dira. \"Esperientzia\" hitzak \"hautemapena\", \"sentsazioa\" edo \"behaketa\" lerroetan zehar esan nahi du. Hitzaren adiera honetan esperientziatik lortutako ezagutza \"ezagutza enpirikoa\" edo \"a posteriori ezagutza\" deitzen da. Horrek proposiziozko ezagutza ekar dezake (adibidez, zenbait gauza sentimenezko esperientzian oinarriturik egiazkoak direla aurkitzea), prozedurazko ezagutza (adibidez, sentimenezko esperientzian oinarritutako zeregin jakin bat betetzen ikastea) edo ezagupenez ezagutzea (adibidez, pertsona, leku edo objektu jakin batzuekiko hurbiltasuna, haiekiko esperientzia bitartegabean oinarritutako ezagutza). Hizkuntza arruntean, \"Esperientzia\" hitzak, horren ordez, batzuetan, norberaren gaitasun edo esperimentu mailara jo dezake, orokorrean edo gai jakin batera mugaturik. Hitzaren adiera honetan, \"Esperientzia\" k, oro har, ezagutzari egiten dio erreferentzia; Artikulu hori ez da esperientziari buruzkoa zentzu horretan, baizik eta gertaeren berehalako begiespenari buruzkoa da."@eu , "Erfarenhet \u00E4r ett allm\u00E4nt begrepp som innefattar kunskap om, f\u00E4rdighet i eller observation av n\u00E5gon h\u00E4ndelse som tj\u00E4nats genom deltagande eller utsatthet.Begreppet avser vanligen kunnande eller procedurkunskap, snarare \u00E4n f\u00F6rslagskunskap; internutbildning snarare \u00E4n bokl\u00E4rande.Filosofer kallar kunskap baserad p\u00E5 erfarenhet f\u00F6r \"empirisk kunskap\" eller \"aposteriorisk kunskap\".F\u00F6rh\u00F6r om erfarenhet har en l\u00E5ng tradition i kontinental filosofi. En person med stor erfarenhet inom ett visst omr\u00E5de kallas ofta expert eller specialist. Erfarenhet kan vara fysisk, mental, k\u00E4nslom\u00E4ssig, andlig, social eller subjektiv."@sv , "Ervaring is kennis hebben van de gebruikelijke gang van zaken, verkregen door observatie en betrokkenheid bij bepaalde processen of toestanden. Het begrip ervaring is haast synoniem met inzicht, kennis en weten. Een persoon met een aanzienlijke ervaring op een bepaald gebied, is een expert en zijn ervaring is expertise."@nl , "Als Erfahrung bezeichnet man die durch Wahrnehmung und Lernen erworbenen Kenntnisse und Verhaltensweisen oder im Sinne von \u201ELebenserfahrung\u201C die Gesamtheit aller Erlebnisse, die eine Person jemals hatte, einschlie\u00DFlich ihrer Verarbeitung."@de , "Pengalaman ialah hasil persentuhan alam dengan panca indra manusia. Berasal dari kata peng-alam-an. Pengalaman memungkinkan seseorang menjadi tahu dan hasil tahu ini kemudian disebut pengetahuan. Dalam dunia kerja istilah pengalaman juga digunakan untuk merujuk pada pengetahuan dan keterampilan tentang sesuatu yang diperoleh lewat keterlibatan atau berkaitan dengannya selama periode tertentu. Secara umum, pengalaman menunjuk kepada mengetahui bagaimana atau pengetahuan prosedural, daripada pengetahuan proposisional.Pengetahuan yang berdasarkan pengalaman juga diketahui sebagai pengetahuan empirikal atau pengetahuan posteriori. Seorang dengan cukup banyak pengalaman di bidang tertentu dipanggil ahli. \n* l \n* \n* s"@in , "\u0627\u0644\u062E\u0628\u0631\u0629 \u0647\u064A \u0627\u0644\u0645\u0639\u0631\u0641\u0629 \u0628\u0628\u0648\u0627\u0637\u0646 \u0627\u0644\u0623\u0645\u0648\u0631. \u0648\u0647\u0648 \u0645\u0641\u0647\u0648\u0645 \u0627\u0644\u0645\u0639\u0631\u0641\u0629 \u0623\u0648 \u0627\u0644\u0645\u0647\u0627\u0631\u0629 \u0623\u0648 \u0644\u0643\u0646 \u0628\u0623\u0633\u0644\u0648\u0628 \u0641\u0637\u0631\u064A \u0639\u0641\u0648\u064A \u0639\u0645\u064A\u0642\u060C \u0639\u0627\u062F\u0629 \u064A\u0643\u062A\u0633\u0628 \u0627\u0644\u0625\u0646\u0633\u0627\u0646 \u0627\u0644\u062E\u0628\u0631\u0629 \u0645\u0646 \u062E\u0644\u0627\u0644 \u0627\u0644\u0645\u0634\u0627\u0631\u0643\u0629 \u0641\u064A \u0639\u0645\u0644 \u0645\u0639\u064A\u0646 \u0623\u0648 \u062D\u062F\u062B \u0645\u0639\u064A\u0646\u060C \u0648\u063A\u0627\u0644\u0628\u0627 \u0645\u0627 \u064A\u0624\u062F\u064A \u062A\u0643\u0631\u0627\u0631 \u0647\u0630\u0627 \u0627\u0644\u0639\u0645\u0644 \u0623\u0648 \u0627\u0644\u062D\u062F\u062B \u0625\u0644\u0649 \u062A\u0639\u0645\u064A\u0642 \u0647\u0630\u0647 \u0627\u0644\u062E\u0628\u0631\u0629 \u0648\u0625\u0643\u0633\u0627\u0628\u0647\u0627 \u0639\u0645\u0642\u0627 \u0623\u0643\u0628\u0631 \u0648\u0639\u0641\u0648\u064A\u0629 \u0623\u0643\u0628\u0631. \u0644\u0630\u0644\u0643 \u062A\u062A\u0631\u0627\u0641\u0642 \u0643\u0644\u0645\u0629 \u062E\u0628\u0631\u0629 \u063A\u0627\u0644\u0628\u0627 \u0645\u0639 \u0643\u0644\u0645\u0629 \u062A\u062C\u0631\u0628\u0629. \u062A\u062A\u0631\u0627\u0641\u0642 \u0643\u0644\u0645\u0629 \u062E\u0628\u0631\u0629 \u0623\u064A\u0636\u0627 \u0628\u0634\u0643\u0644 \u062E\u0627\u0635 \u0645\u0639 \u0627\u0644\u0645\u0639\u0631\u0641\u0629 \u0627\u0644\u0625\u062C\u0631\u0627\u0626\u064A\u0629 (\u062A\u0637\u0628\u064A\u0642\u064A\u0629) \u0623\u064A \u0645\u0639\u0631\u0641\u0629 \u0643\u064A\u0641\u064A\u0629 \u0639\u0645\u0644 \u0634\u064A\u0621 \u0645\u0627 \u0648\u0644\u064A\u0633 \u0645\u062C\u0631\u062F (\u0642\u0648\u0644\u064A\u0629) \u0644\u0630\u0644\u0643 \u063A\u0627\u0644\u0628\u0627 \u0645\u0627 \u064A\u0635\u0641 \u0627\u0644\u0641\u0644\u0627\u0633\u0641\u0629 \u0627\u0644\u062E\u0628\u0631\u0629 \u0639\u0644\u0649 \u0623\u0646\u0647\u0627 \u0645\u0639\u0631\u0641\u0629 \u062A\u062C\u0631\u064A\u0628\u064A\u0629 \u0623\u0648 \u0645\u0639\u0631\u0641\u0629 \u0628\u0639\u062F\u064A\u0629. \u062A\u0637\u0644\u0642 \u0644\u0641\u0638 \u062E\u0628\u0631\u0629 \u0623\u064A\u0636\u0627 \u0639\u0644\u0649 \u0645\u0627 \u064A\u0643\u062A\u0633\u0628\u0647 \u0627\u0644\u0645\u0631\u0621 \u0645\u0646 \u0627\u0644\u062A\u062C\u0627\u0631\u0628 \u0627\u0644\u0631\u0648\u062D\u064A\u0629 \u0627\u0644\u062F\u064A\u0646\u064A\u0629 (\u0643\u0627\u0644\u0635\u0648\u0641\u064A\u0629 \u0648\u0627\u0644\u0628\u0648\u0630\u064A\u0629)\u060C \u0643\u0645\u0627 \u0625\u0646 \u0627\u0644\u0633\u0641\u0631 \u0648\u0627\u0644\u0633\u064A\u0627\u062D\u0629 \u0644\u0644\u062A\u0639\u0631\u0641 \u0639\u0644\u0649 \u062B\u0642\u0627\u0641\u0627\u062A \u062C\u062F\u064A\u062F\u0629 \u062A\u0639\u062A\u0628\u0631 \u0645\u0635\u062F\u0631\u0627 \u0645\u0647\u0645\u0627 \u0644\u0632\u064A\u0627\u062F\u0629 \u062E\u0628\u0631\u0629 \u0627\u0644\u0625\u0646\u0633\u0627\u0646.\u0627\u0644\u062E\u0628\u0631\u0629 \u0623\u064A\u0636\u0627 \u0647\u064A \u0639\u0628\u0627\u0631\u0629 \u0639\u0646 \u0645\u062C\u0645\u0648\u0639\u0629 \u0627\u0644\u0627\u062E\u0637\u0627\u0621 \u0627\u0644\u062A\u064A \u0627\u0642\u062A\u0631\u0641\u062A\u0647\u0627 \u0641\u064A \u062D\u064A\u0627\u062A\u0643 \u0627\u0644\u0639\u0645\u0644\u064A\u0629 \u0648\u062A\u0633\u062A\u0641\u064A\u062F \u0645\u0646\u0647\u0627 \u0641\u064A \u0627\u0644\u0645\u0633\u062A\u0642\u0628\u0644.. \u0627\u0645\u0627 \u0627\u0644\u062E\u0628\u0631\u0629 \u0641\u064A \u0645\u062C\u0627\u0644 \u0627\u0644\u0639\u0645\u0644 \u0641\u0647\u0648 \u064A\u0637\u0644\u0642 \u0639\u0644\u064A\u0647\u0627 \u0627\u0644\u0645\u0639\u0631\u0641\u0629 \u0648\u062A\u0643\u062A\u0633\u0628 \u0645\u0646 \u0627\u0644\u062F\u0631\u0627\u0633\u0629 \u0648\u0627\u0644\u0645\u0645\u0627\u0631\u0633\u0629.."@ar , "Experi\u00EAncia refere-se a eventos conscientes em geral, mais especificamente a percep\u00E7\u00F5es, ou ao conhecimento pr\u00E1tico e \u00E1 familiaridade produzidos por estes processos conscientes. Entendida como um evento consciente no sentido mais amplo, a experi\u00EAncia envolve um sujeito ao qual v\u00E1rios elementos s\u00E3o apresentados. Neste sentido, ver um p\u00E1ssaro amarelo em um galho apresenta ao sujeito os objetos \"p\u00E1ssaro\" e \"galho\", a rela\u00E7\u00E3o entre eles e a propriedade \"amarelo\". Elementos irreais tamb\u00E9m podem ser inclu\u00EDdos, o que acontece quando se experimentam alucina\u00E7\u00F5es ou sonhos. Quando entendida em um sentido mais restrito, apenas a consci\u00EAncia sensorial conta como experi\u00EAncia. Neste sentido, a experi\u00EAncia \u00E9 normalmente identificada com a percep\u00E7\u00E3o e contrastada com outros tipos de eventos conscientes, como pensar ou imaginar. Em um sentido ligeiramente diferente, a experi\u00EAncia n\u00E3o se refere aos eventos conscientes em si, mas ao conhecimento pr\u00E1tico e \u00E0 familiaridade que produzem. Neste sentido, \u00E9 importante que o contato perceptivo direto com o mundo externo seja a fonte do conhecimento. Assim, um alpinista experiente \u00E9 algu\u00E9m que realmente viveu muitas caminhadas, n\u00E3o algu\u00E9m que meramente leu muitos livros sobre o alpinismo. Isto est\u00E1 associado tanto \u00E1 familiariza\u00E7\u00E3o recorrente no passado quanto \u00E0s habilidades aprendidas atrav\u00E9s dela. Muitos debates acad\u00EAmicos sobre a natureza da experi\u00EAncia concentram-se na experi\u00EAncia como evento consciente, seja no sentido amplo ou mais restrito. Um tema importante neste campo \u00E9 a quest\u00E3o de se todas as experi\u00EAncias s\u00E3o intencionais, ou seja, dirigidas a objetos diferentes de si mesmas. Outro debate se concentra na quest\u00E3o de saber se h\u00E1 experi\u00EAncias n\u00E3o conceituais e, em caso afirmativo, que papel poderiam desempenhar na justifica\u00E7\u00E3o de cren\u00E7as. Alguns te\u00F3ricos afirmam que as experi\u00EAncias s\u00E3o transparentes, o que significa que como se sente uma experi\u00EAncia depende apenas dos conte\u00FAdos apresentados nesta experi\u00EAncia. Outros te\u00F3ricos rejeitam essa afirma\u00E7\u00E3o, apontando que o que importa n\u00E3o \u00E9 apenas o que \u00E9 apresentado, mas tamb\u00E9m como \u00E9 apresentado. Uma grande variedade de tipos de experi\u00EAncias \u00E9 discutida na literatura acad\u00EAmica. As experi\u00EAncias perceptuais, por exemplo, representam o mundo externo atrav\u00E9s de est\u00EDmulos registrados e transmitidos pelos sentidos. A experi\u00EAncia da mem\u00F3ria epis\u00F3dica, por outro lado, envolve reviver um evento passado que se experimentou antes. Na experi\u00EAncia imaginativa, os objetos s\u00E3o apresentados sem o objetivo de mostrar como as coisas realmente s\u00E3o. A experi\u00EAncia de pensar envolve representa\u00E7\u00F5es mentais e o processamento de informa\u00E7\u00F5es, nas quais ideias ou proposi\u00E7\u00F5es s\u00E3o entretidas, julgadas ou conectadas. Prazer refere-se a experi\u00EAncia que se sente bem. Est\u00E1 intimamente relacionada \u00E0 experi\u00EAncia emocional, que tem adicionalmente componentes avaliativos, fisiol\u00F3gicos e comportamentais. Os \u00E2nimos s\u00E3o semelhantes \u00E0s emo\u00E7\u00F5es. Uma diferen\u00E7a chave \u00E9 que lhes falta o objeto espec\u00EDfico encontrado nas emo\u00E7\u00F5es. Desejos conscientes envolvem a experi\u00EAncia de querer algo. Desempenham um papel central na experi\u00EAncia da ag\u00EAncia, na qual inten\u00E7\u00F5es s\u00E3o formadas, cursos de a\u00E7\u00E3o planejados e decis\u00F5es tomadas e realizadas. A experi\u00EAncia n\u00E3o ordin\u00E1ria refere-se a experi\u00EAncias raras que diferem significativamente da experi\u00EAncia no estado comum de vig\u00EDlia, como experi\u00EAncias religiosas, experi\u00EAncias fora do corpo ou experi\u00EAncias de quase-morte. Experi\u00EAncia \u00E9 discutida em v\u00E1rias disciplinas. A fenomenologia \u00E9 a ci\u00EAncia da estrutura e dos conte\u00FAdos da experi\u00EAncia. Usa diferentes m\u00E9todos, como a epoch\u00E9 ou a varia\u00E7\u00E3o eid\u00E9tica. A experi\u00EAncia sensorial \u00E9 de interesse especial para a epistemologia. Uma importante discuss\u00E3o tradicional neste campo diz respeito a se todo conhecimento \u00E9 baseado na experi\u00EAncia sensorial, como afirmam os empiristas, ou n\u00E3o, como sustentam os racionalistas. Isto est\u00E1 intimamente relacionado com o papel da experi\u00EAncia na ci\u00EAncia, na qual se diz que a experi\u00EAncia atua como um \u00E1rbitro neutro entre teorias concorrentes. Na metaf\u00EDsica, a experi\u00EAncia est\u00E1 envolvida no problema mente-corpo e no problema dif\u00EDcil da consci\u00EAncia, os quais tentam explicar a rela\u00E7\u00E3o entre mat\u00E9ria e experi\u00EAncia. Na psicologia, alguns te\u00F3ricos sustentam que todos os conceitos s\u00E3o aprendidos a partir da experi\u00EAncia, enquanto outros argumentam que alguns conceitos s\u00E3o inatos."@pt , "L'exp\u00E9rience est la connaissance acquise \u00E0 travers l'interaction avec l'environnement. Une exp\u00E9rience est un encha\u00EEnement d'\u00E9v\u00E9nements dont on peut tirer une le\u00E7on par un retour d'exp\u00E9rience. La connaissance issue de l'exp\u00E9rience s'oppose \u00E0 celle qui rel\u00E8ve d'une \u00E9laboration th\u00E9orique. L'exp\u00E9rience d'une personne est l'ensemble des savoirs qu'elle a acquis par la pratique, et non seulement par un enseignement formel. Lorsque cette connaissance est socialement partag\u00E9e et construite dans l'intersubjectivit\u00E9, il s'agit d'exp\u00E9rience sociale. En philosophie, l'exp\u00E9rience est un concept central du pragmatisme, par opposition aux doctrines id\u00E9alistes qui supposent une connaissance a priori. Une exp\u00E9rience scientifique est une interaction avec l'environnement destin\u00E9e \u00E0 v\u00E9rifier une hypoth\u00E8se dans le cadre d'une th\u00E9orie r\u00E9futable. L'observateur d\u00E9finit et note pr\u00E9cis\u00E9ment les conditions de r\u00E9alisation afin qu'elle soit reproductible. La m\u00E9thode scientifique codifie des r\u00E8gles d'exp\u00E9rimentation, l'\u00E9pist\u00E9mologie \u00E9tudie leur validit\u00E9."@fr , "Experience refers to conscious events in general, more specifically to perceptions, or to the practical knowledge and familiarity that is produced by these conscious processes. Understood as a conscious event in the widest sense, experience involves a subject to which various items are presented. In this sense, seeing a yellow bird on a branch presents the subject with the objects \"bird\" and \"branch\", the relation between them and the property \"yellow\". Unreal items may be included as well, which happens when experiencing hallucinations or dreams. When understood in a more restricted sense, only sensory consciousness counts as experience. In this sense, experience is usually identified with perception and contrasted with other types of conscious events, like thinking or imagining. In a slightly different sense, experience refers not to the conscious events themselves but to the practical knowledge and familiarity they produce. In this sense, it is important that direct perceptual contact with the external world is the source of knowledge. So an experienced hiker is someone who actually lived through many hikes, not someone who merely read many books about hiking. This is associated both with recurrent past acquaintance and the abilities learned through them. Many scholarly debates on the nature of experience focus on experience as conscious event, either in the wide or the more restricted sense. One important topic in this field is the question of whether all experiences are intentional, i.e. are directed at objects different from themselves. Another debate focuses on the question of whether there are non-conceptual experiences and, if so, what role they could play in justifying beliefs. Some theorists claim that experiences are transparent, meaning that what an experience feels like only depends on the contents presented in this experience. Other theorists reject this claim by pointing out that what matters is not just what is presented but also how it is presented. A great variety of types of experiences is discussed in the academic literature. Perceptual experiences, for example, represent the external world through stimuli registered and transmitted by the senses. The experience of episodic memory, on the other hand, involves reliving a past event one experienced before. In imaginative experience, objects are presented without aiming to show how things actually are. The experience of thinking involves mental representations and the processing of information, in which ideas or propositions are entertained, judged or connected. Pleasure refers to experience that feels good. It is closely related to emotional experience, which has additionally evaluative, physiological and behavioral components. Moods are similar to emotions, with one key difference being that they lack a specific object found in emotions. Conscious desires involve the experience of wanting something. They play a central role in the experience of agency, in which intentions are formed, courses of action are planned, and decisions are taken and realized. Non-ordinary experience refers to rare experiences that significantly differ from the experience in the ordinary waking state, like religious experiences, out-of-body experiences or near-death experiences. Experience is discussed in various disciplines. Phenomenology is the science of the structure and contents of experience. It uses different methods, like epoch\u00E9 or eidetic variation. Sensory experience is of special interest to epistemology. An important traditional discussion in this field concerns whether all knowledge is based on sensory experience, as empiricists claim, or not, as rationalists contend. This is closely related to the role of experience in science, in which experience is said to act as a neutral arbiter between competing theories. In metaphysics, experience is involved in the mind-body problem and the hard problem of consciousness, both of which try to explain the relation between matter and experience. In psychology, some theorists hold that all concepts are learned from experience while others argue that some concepts are innate."@en , "\uC77C\uBC18\uC801\uC778 \uAD00\uC810\uC73C\uB85C\uC11C\uC758 \uACBD\uD5D8(\u7D93\u9A57) \uB610\uB294 \uCCB4\uD5D8(\u9AD4\u9A57)\uC740 \uC0AC\uBB3C\uC774\uB098 \uC0AC\uAC74\uC5D0 \uB178\uCD9C\uB418\uAC70\uB098 \uC218\uBC18\uB428\uC744 \uD1B5\uD574 \uC5BB\uB294 \uBB3C\uAC74\uC774\uB098 \uC0AC\uAC74\uC758 \uAD00\uCC30\uC774\uB098 \uAE30\uC220\uC758 \uC9C0\uC2DD\uC744 \uC774\uB8E8\uACE0 \uC788\uB2E4. \uACBD\uD5D8\uC758 \uAC1C\uB150\uC740 \uBCF4\uD1B5 \uBE44\uACB0\uC774\uB098 \uBCF4\uB2E4\uB294 \uC744 \uC77C\uCEEB\uB294\uB2E4. \uD2B9\uC815 \uBD84\uC57C\uC5D0\uC11C \uC0C1\uB2F9\uD55C \uACBD\uD5D8\uC744 \uD55C \uC0AC\uB78C\uC740 \uC804\uBB38\uAC00\uB85C\uC11C\uC758 \uBA85\uC131\uC744 \uC5BB\uC744 \uC218 \uC788\uB2E4. \uBD88\uAD50\uC640 \uAC19\uC740 \uD2B9\uC815\uD55C \uC885\uAD50 \uC804\uD1B5\uB4E4\uC740 \uC778\uAC04 \uC778\uC2DD\uB860\uC758 \uC2E4\uD5D8\uC801\uC778 \uCC9C\uC131\uC744 \uAC15\uC870\uD55C\uB2E4. \uC774\uAC83\uC740 \uAD50\uB9AC, \uB17C\uB9AC, \uC774\uC131\uC758 \uC804\uD1B5\uACFC \uB300\uBE44\uB41C\uB2E4. \uAD00\uAD11, , \uACFC \uAC19\uC740 \uD65C\uB3D9\uB4E4\uC740 \uACBD\uD5D8\uC758 \uC911\uC694\uC131\uC744 \uAC15\uC870\uD558\uB294 \uACBD\uD5A5\uC774 \uC788\uB2E4."@ko , "\u0414\u043E\u0301\u0441\u0432\u0456\u0434 \u2014 \u0432\u0456\u0434\u0434\u0437\u0435\u0440\u043A\u0430\u043B\u0435\u043D\u043D\u044F \u0432 \u043B\u044E\u0434\u0441\u044C\u043A\u0456\u0439 \u0441\u0432\u0456\u0434\u043E\u043C\u043E\u0441\u0442\u0456 \u0437\u0430\u043A\u043E\u043D\u0456\u0432 \u043E\u0431'\u0454\u043A\u0442\u0438\u0432\u043D\u043E\u0433\u043E \u0441\u0432\u0456\u0442\u0443 \u0456 \u0441\u0443\u0441\u043F\u0456\u043B\u044C\u043D\u043E\u0457 \u043F\u0440\u0430\u043A\u0442\u0438\u043A\u0438, \u043E\u0434\u0435\u0440\u0436\u0430\u043D\u0435 \u0432 \u0440\u0435\u0437\u0443\u043B\u044C\u0442\u0430\u0442\u0456 \u0430\u043A\u0442\u0438\u0432\u043D\u043E\u0433\u043E \u043F\u0440\u0430\u043A\u0442\u0438\u0447\u043D\u043E\u0433\u043E \u043F\u0456\u0437\u043D\u0430\u043D\u043D\u044F. \u0421\u0443\u043A\u0443\u043F\u043D\u0456\u0441\u0442\u044C \u043F\u0440\u0430\u043A\u0442\u0438\u0447\u043D\u043E \u0437\u0430\u0441\u0432\u043E\u0454\u043D\u0438\u0445 \u0437\u043D\u0430\u043D\u044C, \u043D\u0430\u0432\u0438\u0447\u043E\u043A, \u0437\u043D\u0430\u043D\u043D\u044F \u0436\u0438\u0442\u0442\u044F, \u0437\u0430\u0441\u043D\u043E\u0432\u0430\u043D\u0435 \u043D\u0430 \u043F\u0435\u0440\u0435\u0436\u0438\u0442\u043E\u043C\u0443, \u0432\u0438\u043F\u0440\u043E\u0431\u0443\u0432\u0430\u043D\u043E\u043C\u0443. \u0414\u043E\u0441\u0432\u0456\u0434 \u2014 \u0446\u0435 \u043F\u0435\u0440\u0448 \u0437\u0430 \u0432\u0441\u0435 \u0441\u0443\u043A\u0443\u043F\u043D\u0456\u0441\u0442\u044C \u0432\u0441\u044C\u043E\u0433\u043E \u0442\u043E\u0433\u043E, \u0449\u043E \u0432\u0456\u0434\u0431\u0443\u0432\u0430\u0454\u0442\u044C\u0441\u044F \u0437 \u043B\u044E\u0434\u0438\u043D\u043E\u044E \u0432 \u0457\u0457 \u0436\u0438\u0442\u0442\u0456 (\u0440\u0435\u0430\u043B\u044C\u043D\u0456\u0441\u0442\u044C) \u0456 \u0449\u043E \u0432\u043E\u043D\u0430 \u0443\u0441\u0432\u0456\u0434\u043E\u043C\u043B\u044E\u0454; \u043B\u044E\u0434\u0438\u043D\u0430 \u043C\u043E\u0436\u0435 \u043C\u0430\u0442\u0438 \u0434\u043E\u0441\u0432\u0456\u0434 \u043F\u0440\u043E \u0441\u0430\u043C\u0443 \u0441\u0435\u0431\u0435, \u043F\u0440\u043E \u0441\u0432\u043E\u0457 \u0437\u0434\u0456\u0431\u043D\u043E\u0441\u0442\u0456, \u043F\u0440\u043E \u0441\u0432\u043E\u0457 \u0447\u0435\u0441\u043D\u043E\u0442\u0438 \u0456 \u0432\u0430\u0434\u0438, \u043B\u044E\u0434\u0438\u043D\u0430 \u0442\u0430\u043A\u043E\u0436 \u043C\u043E\u0436\u0435 \u043C\u0430\u0442\u0438 \u0434\u043E\u0441\u0432\u0456\u0434 \u0456 \u043F\u0440\u043E \u0434\u0443\u043C\u043A\u0438, \u0456\u0434\u0435\u0457, \u0437\u043D\u0430\u043D\u043D\u044F (\u0432\u043D\u0443\u0442\u0440\u0456\u0448\u043D\u0456\u0439 \u0434\u043E\u0441\u0432\u0456\u0434)."@uk , "In filosofia il termine esperienza (o empir\u00ECa) si riferisce a diversi significati: \n* nella conoscenza \u00E8 il momento in cui interviene la sensazione; \n* riguardo alla sensibilit\u00E0 interiore \u00E8 la percezione intuitiva, immediata, di un sentimento o un'emozione; \n* nella filosofia della scienza \u00E8 il fondamento delle osservazioni scientifiche basate sulle \u00ABsensate esperienze\u00BB e sulle \u00ABdimostrazioni necessarie\u00BB:"@it . @prefix gold: . dbr:Experience gold:hypernym dbr:Knowledge . @prefix prov: . dbr:Experience prov:wasDerivedFrom . @prefix xsd: . dbr:Experience dbo:wikiPageLength "96671"^^xsd:nonNegativeInteger . @prefix foaf: . @prefix wikipedia-en: . dbr:Experience foaf:isPrimaryTopicOf wikipedia-en:Experience .