. . . . . . . . . . . "En la filosof\u00EDa de Immanuel Kant, una categor\u00EDa (en alem\u00E1n, Categorieen el original o Kategorie en ) es un concepto puro del (Verstand). Una categor\u00EDa kantiana es una caracter\u00EDstica de la aparici\u00F3n de cualquier objeto en general, antes de que haya sido experimentado (a priori). Siguiendo a Arist\u00F3teles, Kant usa el t\u00E9rmino categor\u00EDas para describir los conceptos puros del entendimiento, que se aplican a objetos de en general a priori.\u200B Kant escribi\u00F3 adem\u00E1s sobre las categor\u00EDas: \"son conceptos de un objeto en general, por medio de los cuales se considera que su intuici\u00F3n est\u00E1 determinada con respecto a una de las funciones l\u00F3gicas para los juicios\".\u200B Esta categor\u00EDa no es una divisi\u00F3n clasificatoria, ya que la palabra se usa com\u00FAnmente, es en cambio, la condici\u00F3n de la de los objetos en general,\u200B es decir, objetos como tales, todos y cada uno de los objetos, y no objetos espec\u00EDficos en particular. Kant enumer\u00F3 doce categor\u00EDas distintas pero relacionadas tem\u00E1ticamente."@es . "\u0627\u0644\u0645\u0642\u0648\u0644\u0629 \u0639\u0646\u062F \u0627\u0644\u0641\u064A\u0644\u0633\u0648\u0641 \u0627\u0644\u0623\u0644\u0645\u0627\u0646\u064A \u0625\u064A\u0645\u0627\u0646\u0648\u064A\u0644 \u0643\u0627\u0646\u062A (\u0628\u0627\u0644\u0623\u0644\u0645\u0627\u0646\u064A\u0629: Immanuel Kant) \u0647\u064A \u062A\u0648\u0636\u064A\u062D \u0644\u0646\u0638\u0631\u064A\u0629 \u0623\u0631\u0633\u0637\u0648 \u0641\u064A \u0627\u0644\u0645\u0639\u0631\u0641\u0629. \u0648\u062C\u062F \u0643\u0627\u0646\u062A \u0623\u0646 \u0647\u0646\u0627\u0643 \u0639\u0627\u0645\u0644\u064A\u0646 \u0641\u064A \u0627\u0644\u0645\u0639\u0631\u0641\u0629 \u0627\u0644\u0623\u0635\u064A\u0644\u0629 \u0647\u0645\u0627 \u0627\u0644\u0645\u0648\u0627\u062F \u0627\u0644\u062E\u0627\u0645 \u0648\u0627\u0644\u062A\u062C\u0627\u0631\u0628 \u0627\u0644\u062D\u0633\u064A\u0629. \u0623\u064A \u0623\u0645\u0627 \u0627\u0644\u0641\u0647\u0645 \u0623\u0648 \u0645\u0644\u0643\u0629 \u062A\u0643\u0648\u064A\u0646 \u0627\u0644\u0623\u062D\u0643\u0627\u0645. \u0648\u0648\u0636\u062D \u0647\u0630\u0627 \u0641\u064A \u0643\u062A\u0627\u0628\u0647 \u0646\u0642\u062F \u0627\u0644\u0639\u0642\u0644 \u0627\u0644\u0645\u062C\u0631\u062F (\u0628\u0627\u0644\u0625\u0646\u062C\u0644\u064A\u0632\u064A\u0629: Critique of Pure Reason)\u200F."@ar . . . . "\u0627\u0644\u0645\u0642\u0648\u0644\u0629 \u0639\u0646\u062F \u0627\u0644\u0641\u064A\u0644\u0633\u0648\u0641 \u0627\u0644\u0623\u0644\u0645\u0627\u0646\u064A \u0625\u064A\u0645\u0627\u0646\u0648\u064A\u0644 \u0643\u0627\u0646\u062A (\u0628\u0627\u0644\u0623\u0644\u0645\u0627\u0646\u064A\u0629: Immanuel Kant) \u0647\u064A \u062A\u0648\u0636\u064A\u062D \u0644\u0646\u0638\u0631\u064A\u0629 \u0623\u0631\u0633\u0637\u0648 \u0641\u064A \u0627\u0644\u0645\u0639\u0631\u0641\u0629. \u0648\u062C\u062F \u0643\u0627\u0646\u062A \u0623\u0646 \u0647\u0646\u0627\u0643 \u0639\u0627\u0645\u0644\u064A\u0646 \u0641\u064A \u0627\u0644\u0645\u0639\u0631\u0641\u0629 \u0627\u0644\u0623\u0635\u064A\u0644\u0629 \u0647\u0645\u0627 \u0627\u0644\u0645\u0648\u0627\u062F \u0627\u0644\u062E\u0627\u0645 \u0648\u0627\u0644\u062A\u062C\u0627\u0631\u0628 \u0627\u0644\u062D\u0633\u064A\u0629. \u0623\u064A \u0623\u0645\u0627 \u0627\u0644\u0641\u0647\u0645 \u0623\u0648 \u0645\u0644\u0643\u0629 \u062A\u0643\u0648\u064A\u0646 \u0627\u0644\u0623\u062D\u0643\u0627\u0645. \u0648\u0648\u0636\u062D \u0647\u0630\u0627 \u0641\u064A \u0643\u062A\u0627\u0628\u0647 \u0646\u0642\u062F \u0627\u0644\u0639\u0642\u0644 \u0627\u0644\u0645\u062C\u0631\u062F (\u0628\u0627\u0644\u0625\u0646\u062C\u0644\u064A\u0632\u064A\u0629: Critique of Pure Reason)\u200F."@ar . "\u8303\u7574 (\u5EB7\u5FB7)"@zh . . . . . . . "Categor\u00EDa (Kant)"@es . . . . . . . "\uBC94\uC8FC (\uCE78\uD2B8)"@ko . . . . . "Category (Kant)"@en . "En la filosof\u00EDa de Immanuel Kant, una categor\u00EDa (en alem\u00E1n, Categorieen el original o Kategorie en ) es un concepto puro del (Verstand). Una categor\u00EDa kantiana es una caracter\u00EDstica de la aparici\u00F3n de cualquier objeto en general, antes de que haya sido experimentado (a priori). Siguiendo a Arist\u00F3teles, Kant usa el t\u00E9rmino categor\u00EDas para describir los conceptos puros del entendimiento, que se aplican a objetos de en general a priori.\u200B Kant escribi\u00F3 adem\u00E1s sobre las categor\u00EDas: \"son conceptos de un objeto en general, por medio de los cuales se considera que su intuici\u00F3n est\u00E1 determinada con respecto a una de las funciones l\u00F3gicas para los juicios\".\u200B Esta categor\u00EDa no es una divisi\u00F3n clasificatoria, ya que la palabra se usa com\u00FAnmente, es en cambio, la condici\u00F3n de la de los objetos en g"@es . . . . . . "9222"^^ . . . . . . . . . . . . . "In Immanuel Kant's philosophy, a category (German: Categorie in the original or Kategorie in modern German) is a pure concept of the (Verstand). A Kantian category is a characteristic of the appearance of any object in general, before it has been experienced (a priori). Following Aristotle, Kant uses the term categories to describe the \"pure concepts of the understanding, which apply to objects of intuition in general a priori\u2026\" Kant further wrote about the categories: \"They are concepts of an object in general, by means of which its intuition is regarded as determined with regard to one of the logical functions for judgments.\" The categories are the condition of the possibility of objects in general, that is, objects as such, any and all objects, not specific objects in particular. Kant "@en . . "1124024821"^^ . . . . . "\u0627\u0644\u0645\u0642\u0648\u0644\u0629 \u0639\u0646\u062F \u0643\u0627\u0646\u062A"@ar . . . . "\uCE78\uD2B8 \uCCA0\uD559\uC5D0\uC11C \uBC94\uC8FC(\uB3C5\uC77C\uC5B4: Categorie)\uB294 \uC9C0\uC131\uC758 \uC21C\uC218 \uAC1C\uB150\uC774\uB2E4. \uCE78\uD2B8\uC758 \uBC94\uC8FC\uB294 \uC77C\uBC18\uC801\uC73C\uB85C \uC5B4\uB5A4 \uAC1D\uCCB4\uC758 \uD604\uC0C1\uC758 \uD2B9\uC9C8\uC774\uB2E4. \uCE78\uD2B8\uB294 \"\uADF8\uAC83\uC740 \uC77C\uBC18\uC801\uC73C\uB85C \uAC1D\uCCB4\uC758 \uAC1C\uB150\uC774\uB2E4...\"\uB77C\uBA70, \uB610\uD55C \"...\uC9C0\uC131\uC758 \uC21C\uC218 \uAC1C\uB150[\uBC94\uC8FC]\uB294...\uC77C\uBC18\uC801\uC73C\uB85C \uC9C1\uAD00\uC758 \uAC1D\uCCB4\uC5D0 \uC801\uC6A9\uB41C\uB2E4...\" \uC774\uB7EC\uD55C \uBC94\uC8FC\uB294 \uC138\uAC04\uC5D0\uC11C \uD754\uD788 \uC4F0\uC774\uB294 \uAC83\uACFC \uAC19\uC774 \uBD84\uB958\uC0C1\uC758 \uBD84\uD560\uC774 \uC544\uB2C8\uB2E4. \uB300\uC2E0 \uAC1D\uCCB4\uC758 \uAC00\uB2A5\uC131\uC758 \uC0C1\uD0DC, \uC989, \uADF8\uB7F0, \uC5B4\uB5A4, \uBAA8\uB4E0 \uAC1D\uCCB4\uB85C\uC11C\uC758 \uAC1D\uCCB4\uB97C \uB9D0\uD558\uB294 \uAC83\uC774\uC9C0 \uD2B9\uC815\uD558\uAC8C \uAD6C\uCCB4\uC801\uC778 \uAC1D\uCCB4\uB97C \uC758\uBBF8\uD558\uB294 \uAC83\uC740 \uC544\uB2C8\uB2E4."@ko . . . . . . "10000937"^^ . . . . . . . . "\u5728\u5EB7\u5FB7\u7684\u54F2\u5B66\u4E2D\uFF0C\u8303\u7574\uFF08\u539F\u6587\u4E2D\u7684Categorie\u6216\u73B0\u4EE3\u6807\u51C6\u5FB7\u8BED\u4E2D\u7684Kategorie\uFF09\u662F\u77E5\u6027\uFF08Verstand\uFF09\u7684\u7EAF\u7CB9\u6982\u5FF5\u3002 \u5EB7\u5FB7\u5217\u4E3E\u4E86\u5341\u4E8C\u4E2A\u8303\u7574\u3002 \u8303\u7574\u662F\u4E00\u822C\u5BF9\u8C61\u5728\u88AB\u7ECF\u9A8C\u4E4B\u524D\uFF08\u5148\u9A8C\uFF09\u7684\u8868\u8C61\u7279\u5F81\uFF0C\u662F\u5BF9\u4E8B\u7269\u505A\u5F52\u7C7B\u7684\u5C5E\u6027\u4F9D\u636E\u3002\u4E0E\u4E9A\u91CC\u58EB\u591A\u5FB7\u7C7B\u4F3C\uFF0C\u5EB7\u5FB7\u7528\u201C\u8303\u7574\u201D\u6765\u6307\u4EE3\u201C\u77E5\u6027\u91CC\u7684\u7EAF\u7CB9\u6982\u5FF5\uFF0C\u5B83\u9002\u7528\u4E8E\u76F4\u89C2\u7684\u5BF9\u8C61\uFF0C\u5E76\u4E14\u662F\u5148\u9A8C\u7684\u3002\u201C \u5EB7\u5FB7\u5199\u9053\uFF1A\u201C\u4ED6\u4EEC\u662F\u5BF9\u4E00\u822C\u5BF9\u8C61\u7684\u6982\u5FF5\uFF0C\u901A\u8FC7\u8303\u7574\uFF0C\u76F4\u89C9\u88AB\u8BA4\u4E3A\u662F\u5224\u65AD\u529B\u7684\u903B\u8F91\u529F\u80FD\u4E4B\u4E00\u3002\u201D \u8FD9\u6837\u7684\u8303\u7574\uFF08category\uFF09\u4E0E\u5E73\u65F6\u82F1\u8BED\u4E2D\u7684\u7C7B\u522B\uFF08category\uFF09\u4E0D\u540C\uFF0C\u5B83\u4E0D\u662F\u5206\u7C7B\u5212\u5206\u3002\u76F8\u53CD\uFF0C\u5B83\u662F\u4E00\u822C\u5BF9\u8C61\u7684\u53EF\u80FD\u6027\u7684\u6761\u4EF6\u3002"@zh . . . . . . . "In Immanuel Kant's philosophy, a category (German: Categorie in the original or Kategorie in modern German) is a pure concept of the (Verstand). A Kantian category is a characteristic of the appearance of any object in general, before it has been experienced (a priori). Following Aristotle, Kant uses the term categories to describe the \"pure concepts of the understanding, which apply to objects of intuition in general a priori\u2026\" Kant further wrote about the categories: \"They are concepts of an object in general, by means of which its intuition is regarded as determined with regard to one of the logical functions for judgments.\" The categories are the condition of the possibility of objects in general, that is, objects as such, any and all objects, not specific objects in particular. Kant enumerated twelve distinct but thematically related categories."@en . "\uCE78\uD2B8 \uCCA0\uD559\uC5D0\uC11C \uBC94\uC8FC(\uB3C5\uC77C\uC5B4: Categorie)\uB294 \uC9C0\uC131\uC758 \uC21C\uC218 \uAC1C\uB150\uC774\uB2E4. \uCE78\uD2B8\uC758 \uBC94\uC8FC\uB294 \uC77C\uBC18\uC801\uC73C\uB85C \uC5B4\uB5A4 \uAC1D\uCCB4\uC758 \uD604\uC0C1\uC758 \uD2B9\uC9C8\uC774\uB2E4. \uCE78\uD2B8\uB294 \"\uADF8\uAC83\uC740 \uC77C\uBC18\uC801\uC73C\uB85C \uAC1D\uCCB4\uC758 \uAC1C\uB150\uC774\uB2E4...\"\uB77C\uBA70, \uB610\uD55C \"...\uC9C0\uC131\uC758 \uC21C\uC218 \uAC1C\uB150[\uBC94\uC8FC]\uB294...\uC77C\uBC18\uC801\uC73C\uB85C \uC9C1\uAD00\uC758 \uAC1D\uCCB4\uC5D0 \uC801\uC6A9\uB41C\uB2E4...\" \uC774\uB7EC\uD55C \uBC94\uC8FC\uB294 \uC138\uAC04\uC5D0\uC11C \uD754\uD788 \uC4F0\uC774\uB294 \uAC83\uACFC \uAC19\uC774 \uBD84\uB958\uC0C1\uC758 \uBD84\uD560\uC774 \uC544\uB2C8\uB2E4. \uB300\uC2E0 \uAC1D\uCCB4\uC758 \uAC00\uB2A5\uC131\uC758 \uC0C1\uD0DC, \uC989, \uADF8\uB7F0, \uC5B4\uB5A4, \uBAA8\uB4E0 \uAC1D\uCCB4\uB85C\uC11C\uC758 \uAC1D\uCCB4\uB97C \uB9D0\uD558\uB294 \uAC83\uC774\uC9C0 \uD2B9\uC815\uD558\uAC8C \uAD6C\uCCB4\uC801\uC778 \uAC1D\uCCB4\uB97C \uC758\uBBF8\uD558\uB294 \uAC83\uC740 \uC544\uB2C8\uB2E4."@ko . . . . . . . . . . . . . . . . . "\u5728\u5EB7\u5FB7\u7684\u54F2\u5B66\u4E2D\uFF0C\u8303\u7574\uFF08\u539F\u6587\u4E2D\u7684Categorie\u6216\u73B0\u4EE3\u6807\u51C6\u5FB7\u8BED\u4E2D\u7684Kategorie\uFF09\u662F\u77E5\u6027\uFF08Verstand\uFF09\u7684\u7EAF\u7CB9\u6982\u5FF5\u3002 \u5EB7\u5FB7\u5217\u4E3E\u4E86\u5341\u4E8C\u4E2A\u8303\u7574\u3002 \u8303\u7574\u662F\u4E00\u822C\u5BF9\u8C61\u5728\u88AB\u7ECF\u9A8C\u4E4B\u524D\uFF08\u5148\u9A8C\uFF09\u7684\u8868\u8C61\u7279\u5F81\uFF0C\u662F\u5BF9\u4E8B\u7269\u505A\u5F52\u7C7B\u7684\u5C5E\u6027\u4F9D\u636E\u3002\u4E0E\u4E9A\u91CC\u58EB\u591A\u5FB7\u7C7B\u4F3C\uFF0C\u5EB7\u5FB7\u7528\u201C\u8303\u7574\u201D\u6765\u6307\u4EE3\u201C\u77E5\u6027\u91CC\u7684\u7EAF\u7CB9\u6982\u5FF5\uFF0C\u5B83\u9002\u7528\u4E8E\u76F4\u89C2\u7684\u5BF9\u8C61\uFF0C\u5E76\u4E14\u662F\u5148\u9A8C\u7684\u3002\u201C \u5EB7\u5FB7\u5199\u9053\uFF1A\u201C\u4ED6\u4EEC\u662F\u5BF9\u4E00\u822C\u5BF9\u8C61\u7684\u6982\u5FF5\uFF0C\u901A\u8FC7\u8303\u7574\uFF0C\u76F4\u89C9\u88AB\u8BA4\u4E3A\u662F\u5224\u65AD\u529B\u7684\u903B\u8F91\u529F\u80FD\u4E4B\u4E00\u3002\u201D \u8FD9\u6837\u7684\u8303\u7574\uFF08category\uFF09\u4E0E\u5E73\u65F6\u82F1\u8BED\u4E2D\u7684\u7C7B\u522B\uFF08category\uFF09\u4E0D\u540C\uFF0C\u5B83\u4E0D\u662F\u5206\u7C7B\u5212\u5206\u3002\u76F8\u53CD\uFF0C\u5B83\u662F\u4E00\u822C\u5BF9\u8C61\u7684\u53EF\u80FD\u6027\u7684\u6761\u4EF6\u3002"@zh .