"Il mito di Sisifo"@it . . . "\u0623\u0633\u0637\u0648\u0631\u0629 \u0633\u064A\u0632\u064A\u0641 (\u0628\u0627\u0644\u0641\u0631\u0646\u0633\u064A\u0629: Le Mythe de Sisyphe)\u200F \u0647\u0648 \u0645\u0642\u0627\u0644 \u0643\u062A\u0628\u0647 \u0623\u0644\u0628\u064A\u0631 \u0643\u0627\u0645\u0648\u060C \u0646\u064F\u0634\u0631 \u0641\u064A \u0639\u0627\u0645 1942. \u0627\u0644\u0645\u0642\u0627\u0644 \u0647\u0648 \u062C\u0632\u0621 \u0645\u0646 \u00AB\u0633\u064A\u0643\u0644 \u062F\u0648 \u0644\u0627\u0628\u0633\u0648\u0631\u062F\u00BB\u060C \u0643\u0627\u0644\u064A\u062C\u0648\u0644\u0627 (\u0627\u0644\u0644\u0639\u0628\u060C 1938)\u060C \u0627\u0644\u063A\u0631\u064A\u0628 (\u0631\u0648\u0627\u064A\u0629\u060C 1942) \u0648\u0627\u0644\u0641\u0647\u0645 (\u062F\u0631\u0627\u0645\u0627\u060C 1944). \u0641\u064A \u0647\u0630\u0627 \u0627\u0644\u0645\u0642\u0627\u0644\u060C \u064A\u0642\u062F\u0651\u0645 \u0643\u0627\u0645\u0648 \u0641\u0644\u0633\u0641\u062A\u0647 \u062D\u0648\u0644 \u00AB\u0627\u0644\u0639\u0628\u062B\u00BB: \u0628\u062D\u062B \u0627\u0644\u0625\u0646\u0633\u0627\u0646 \u0639\u0646 \u0627\u0644\u0645\u0639\u0646\u0649\u060C \u062A\u062A\u0637\u0644\u0639\u0647 \u0644\u0648\u062D\u062F\u0629 \u0627\u0644\u0639\u0627\u0644\u0645 \u0648\u0627\u0644\u0648\u0636\u0648\u062D\u0647\u060C \u0641\u064A \u0639\u0627\u0644\u0645 \u063A\u064A\u0631 \u0645\u0641\u0647\u0648\u0645\u060C \u0639\u0627\u0644\u0645 \u0645\u0646 \u062F\u0648\u0646 \u0627\u0644\u0644\u0647 \u0648\u0645\u0646 \u062F\u0648\u0646 \u0623\u064A \u062D\u0642\u0627\u0626\u0642 \u0623\u0648 \u0642\u064A\u0645 \u062E\u0627\u0644\u062F\u0629. \u0648\u064A\u062A\u0633\u0627\u0626\u0644 \u0647\u0644 \u0627\u0644\u0625\u062D\u0633\u0627\u0633 \u0628\u0634\u0639\u0648\u0631 \u00AB\u0627\u0644\u0639\u0628\u062B\u00BB \u064A\u062F\u0641\u0639 \u0627\u0644\u0627\u0646\u062A\u062D\u0627\u0631\u061F \u0643\u0627\u0645\u0648 \u064A\u062C\u064A\u0628: \u00AB\u0644\u0627\u060C \u0628\u0644 \u064A\u062F\u0641\u0639 \u0625\u0644\u0649 \u0627\u0644\u062B\u0648\u0631\u0629.\u00BB"@ar . . . . . . "El mito de S\u00EDsifo"@es . . . . "\u00AB\u041C\u0438\u0444 \u043E \u0421\u0438\u0437\u0438\u0444\u0435\u00BB (\u0444\u0440. Le Mythe de Sisyphe) \u2014 \u0444\u0438\u043B\u043E\u0441\u043E\u0444\u0441\u043A\u043E\u0435 \u044D\u0441\u0441\u0435 \u0410\u043B\u044C\u0431\u0435\u0440\u0430 \u041A\u0430\u043C\u044E, \u043E\u043F\u0443\u0431\u043B\u0438\u043A\u043E\u0432\u0430\u043D\u043D\u043E\u0435 \u0432 1942 \u0433\u043E\u0434\u0443. \u0421\u0447\u0438\u0442\u0430\u0435\u0442\u0441\u044F \u043F\u0440\u043E\u0433\u0440\u0430\u043C\u043C\u043D\u044B\u043C \u043F\u0440\u043E\u0438\u0437\u0432\u0435\u0434\u0435\u043D\u0438\u0435\u043C \u0432 \u0444\u0438\u043B\u043E\u0441\u043E\u0444\u0438\u0438 \u0430\u0431\u0441\u0443\u0440\u0434\u0438\u0437\u043C\u0430. \u0412 \u043C\u0430\u0435 1936 \u0433\u043E\u0434\u0430 \u041A\u0430\u043C\u044E \u0432 \u0441\u0432\u043E\u0438\u0445 \u0437\u0430\u043F\u0438\u0441\u043D\u044B\u0445 \u043A\u043D\u0438\u0436\u043A\u0430\u0445 \u0434\u0435\u043B\u0430\u0435\u0442 \u043F\u0435\u0440\u0432\u044B\u0435 \u043D\u0430\u0431\u0440\u043E\u0441\u043A\u0438 \u043F\u043B\u0430\u043D\u0430 \u043A\u043D\u0438\u0433\u0438 \u043E\u0431 \u0430\u0431\u0441\u0443\u0440\u0434\u0435. \u041A\u0430\u043A \u0440\u0430\u0437 \u0432 \u0442\u043E \u0432\u0440\u0435\u043C\u044F \u043E\u043D \u043D\u0430\u0445\u043E\u0434\u0438\u0442\u0441\u044F \u043F\u043E\u0434 \u0432\u043B\u0438\u044F\u043D\u0438\u0435\u043C \u0440\u043E\u043C\u0430\u043D\u043E\u0432 \u0410. \u041C\u0430\u043B\u044C\u0440\u043E, \u0447\u0438\u0442\u0430\u0435\u0442 \u041A\u044C\u0435\u0440\u043A\u0435\u0433\u043E\u0440\u0430, \u0428\u0435\u0441\u0442\u043E\u0432\u0430, \u041D\u0438\u0446\u0448\u0435, \u041A\u0430\u0444\u043A\u0443, \u0441\u0442\u0430\u0432\u0438\u0442 \u043F\u044C\u0435\u0441\u0443 \u043F\u043E \u0414\u043E\u0441\u0442\u043E\u0435\u0432\u0441\u043A\u043E\u043C\u0443, \u0437\u043D\u0430\u043A\u043E\u043C\u0438\u0442\u0441\u044F \u0441 \u0444\u0438\u043B\u043E\u0441\u043E\u0444\u0438\u0435\u0439 \u0425\u0430\u0439\u0434\u0435\u0433\u0433\u0435\u0440\u0430 \u0438 \u042F\u0441\u043F\u0435\u0440\u0441\u0430, \u0437\u0430\u0432\u0435\u0440\u0448\u0430\u0435\u0442 \u0434\u0438\u043F\u043B\u043E\u043C\u043D\u0443\u044E \u0440\u0430\u0431\u043E\u0442\u0443 \u00AB\u00BB. \u041F\u0435\u0440\u0432\u0430\u044F \u0447\u0430\u0441\u0442\u044C \u043A\u043D\u0438\u0433\u0438 \u0431\u044B\u043B\u0430 \u043D\u0430\u043F\u0438\u0441\u0430\u043D\u0430 \u0441 \u043C\u0430\u044F \u043F\u043E \u0441\u0435\u043D\u0442\u044F\u0431\u0440\u044C 1940 \u0433\u043E\u0434\u0430, \u0430 \u0432 \u0444\u0435\u0432\u0440\u0430\u043B\u0435 1941 \u0433\u043E\u0434\u0430 \u043E\u043D \u0437\u0430\u0432\u0435\u0440\u0448\u0430\u0435\u0442 \u0441\u0432\u043E\u0451 \u043F\u0440\u043E\u0438\u0437\u0432\u0435\u0434\u0435\u043D\u0438\u0435. \u0412 \u0434\u0435\u043A\u0430\u0431\u0440\u0435 1942 \u0433\u043E\u0434\u0430 \u043E\u043D\u043E \u043F\u0443\u0431\u043B\u0438\u043A\u0443\u0435\u0442\u0441\u044F \u0432 \u0438\u0437\u0434\u0430\u0442\u0435\u043B\u044C\u0441\u0442\u0432\u0435 \u00AB\u0413\u0430\u043B\u043B\u0438\u043C\u0430\u0440\u00BB \u043F\u0440\u0438 \u0441\u043E\u0434\u0435\u0439\u0441\u0442\u0432\u0438\u0438 \u0410. \u041C\u0430\u043B\u044C\u0440\u043E \u0438 \u0420. \u041C\u0430\u0440\u0442\u0435\u043D \u0434\u044E \u0413\u0430\u0440\u0430. \u0413\u043B\u0430\u0432\u0430 \u00AB\u0414\u043E\u0441\u0442\u043E\u0435\u0432\u0441\u043A\u0438\u0439 \u0438 \u0441\u0430\u043C\u043E\u0443\u0431\u0438\u0439\u0441\u0442\u0432\u043E\u00BB \u043F\u0440\u0438\u0441\u0443\u0442\u0441\u0442\u0432\u0443\u0435\u0442 \u0432 \u043F\u0435\u0440\u0432\u044B\u0445 \u0434\u0432\u0443\u0445 \u0438\u0437\u0434\u0430\u043D\u0438\u044F\u0445 1945 \u0433\u043E\u0434\u0430 \u0432 \u043A\u0430\u0447\u0435\u0441\u0442\u0432\u0435 \u043F\u0440\u0438\u043B\u043E\u0436\u0435\u043D\u0438\u044F, \u0432\u043F\u043E\u0441\u043B\u0435\u0434\u0441\u0442\u0432\u0438\u0438 \u0431\u044B\u043B\u0430 \u0432\u043D\u0435\u0441\u0435\u043D\u0430 \u0432 \u043E\u0441\u043D\u043E\u0432\u043D\u043E\u0439 \u0442\u0435\u043A\u0441\u0442. \u041F\u0440\u0438\u043B\u043E\u0436\u0435\u043D\u0438\u0435 \u00AB\u041D\u0430\u0434\u0435\u0436\u0434\u0430 \u0438 \u0430\u0431\u0441\u0443\u0440\u0434 \u0432 \u0442\u0432\u043E\u0440\u0447\u0435\u0441\u0442\u0432\u0435 \u0424\u0440\u0430\u043D\u0446\u0430 \u041A\u0430\u0444\u043A\u0438\u00BB \u0431\u044B\u043B\u043E \u0432\u043F\u0435\u0440\u0432\u044B\u0435 \u043E\u043F\u0443\u0431\u043B\u0438\u043A\u043E\u0432\u0430\u043D\u043E \u0432 1943 \u0433\u043E\u0434\u0443 \u0432 \u0436\u0443\u0440\u043D\u0430\u043B\u0435 \u00AB\u0410\u0440\u0431\u0430\u043B\u0435\u0442\u00BB, \u043D\u0430\u0447\u0438\u043D\u0430\u044F \u0441 \u0442\u0440\u0435\u0442\u044C\u0435\u0433\u043E \u0438\u0437\u0434\u0430\u043D\u0438\u044F 1948 \u0433\u043E\u0434\u0430 \u0443\u0436\u0435 \u043F\u0440\u0438\u0441\u0443\u0442\u0441\u0442\u0432\u0443\u0435\u0442 \u0432 \u043A\u0430\u0447\u0435\u0441\u0442\u0432\u0435 \u043F\u0440\u0438\u043B\u043E\u0436\u0435\u043D\u0438\u044F \u043A \u00AB\u041C\u0438\u0444\u0443 \u043E \u0421\u0438\u0437\u0438\u0444\u0435\u00BB."@ru . . . "Le Mythe de Sisyphe est un essai d'Albert Camus, publi\u00E9 en 1942. Il fait partie du \u00AB cycle de l'absurde \u00BB, avec Caligula (pi\u00E8ce de th\u00E9\u00E2tre, 1944), L'\u00C9tranger (roman, 1942) et Le Malentendu (pi\u00E8ce de th\u00E9\u00E2tre, 1944). Dans cet essai, Camus introduit sa philosophie de l'absurde : la recherche en vain de sens de l'homme, d'unit\u00E9 et de clart\u00E9, dans un monde inintelligible, d\u00E9pourvu selon lui de Dieu et par cons\u00E9quent de v\u00E9rit\u00E9s et valeurs \u00E9ternelles. La prise de conscience de l'absurde n\u00E9cessite-t-elle le suicide ? Camus r\u00E9pond : \u00AB Non, elle n\u00E9cessite la r\u00E9volte \u00BB."@fr . . . "0"^^ . . . . . "\u300A\uC2DC\uC9C0\uD504 \uC2E0\uD654\u300B\uB294 \uC54C\uBCA0\uB974 \uCE74\uBB88\uC758 \uCCA0\uD559\uC801 \uC5D0\uC138\uC774\uC774\uB2E4. \uC2DC\uC9C0\uD504 \uC2E0\uD654 \u2013\uBD80\uC870\uB9AC\uC5D0 \uAD00\uD55C \uC2DC\uB860 (\uC6D0\uC81C:Le mythe de Sisyphe, \uC601\uBB38 \uC81C\uBAA9: The Myth of Sisyphus\uC774\uB77C\uB294 \uC81C\uBAA9\uC73C\uB85C 1942\uB144 \uADF8\uC758 \uB300\uD45C\uC791 \u2018\uC774\uBC29\uC778\u2019\uACFC \uAC19\uC740 \uD574\uC5D0 \uBC1C\uD45C\uB418\uC5C8\uB2E4. \uC774 \uC5D0\uC138\uC774\uC5D0\uC11C \uCE74\uBB88\uB294 \uBD80\uC870\uB9AC\uC5D0 \uB300\uD55C \uC790\uC2E0\uC758 \uCCA0\uD559\uC801 \uC0AC\uC720\uB97C \uC804\uAC1C\uD574 \uB098\uAC04\uB2E4. \uCCA0\uD559\uC5D0\uC11C, \uBD80\uC870\uB9AC\uB294 \uC6B0\uB9AC\uAC00 \uC778\uAC04\uC758 \uB0B4\uC7AC\uC801 \uAC00\uCE58\uC640 \uC0B6\uC758 \uAC00\uCE58\uB97C \uCC3E\uC73C\uB824\uB294 \uB178\uB825\uACFC, \uACB0\uAD6D \uC544\uBB34\uAC83\uB3C4 \uCC3E\uC9C0 \uBABB\uD558\uB294 (\uCE68\uBB35\uD558\uB294 \uC138\uACC4) \uC0AC\uC774\uC758 \uAC08\uB4F1\uC744 \uC758\uBBF8\uD55C\uB2E4."@ko . . "El mite de S\u00EDsif (en franc\u00E8s: Le Mythe de Sisyphe) \u00E9s un assaig filos\u00F2fic d'Albert Camus, originalment publicat en franc\u00E8s el 1942 com Le mythe de Sisyphe."@ca . . . . . . . . . . . . . . . "\u00AB\u041C\u0456\u0444 \u043F\u0440\u043E \u0421\u0456\u0437\u0456\u0444\u0430\u00BB (\u0444\u0440. Le Mythe de Sisyphe) \u2014 \u0444\u0456\u043B\u043E\u0441\u043E\u0444\u0441\u044C\u043A\u0435 \u0435\u0441\u0435 \u0444\u0440\u0430\u043D\u0446\u0443\u0437\u044C\u043A\u043E\u0433\u043E \u043F\u0438\u0441\u044C\u043C\u0435\u043D\u043D\u0438\u043A\u0430 \u0410\u043B\u044C\u0431\u0435\u0440\u0430 \u041A\u0430\u043C\u044E, \u043D\u0430\u043F\u0438\u0441\u0430\u043D\u0435 \u0432 1942 \u0440\u043E\u0446\u0456. \u041E\u0434\u043D\u0430 \u0437 \u0433\u043E\u043B\u043E\u0432\u043D\u0438\u0445 \u043F\u0440\u0430\u0446\u044C \u0444\u0456\u043B\u043E\u0441\u043E\u0444\u0456\u0457 \u0430\u0431\u0441\u0443\u0440\u0434\u0438\u0437\u043C\u0443."@uk . . "1955"^^ . . "De mythe van Sisyphus. Een essay over het absurde is een essay van Albert Camus uit 1942 dat in Nederlandse vertaling voor het eerst verscheen in 1962. In 2013 verscheen een nieuwe vertaling. Het essay behoort samen met de toneelstukken Caligula (1938), Het misverstand (1944) en de roman De vreemdeling (1942) tot zijn \"bundel over het absurde\". In dit essay introduceert Camus zijn filosofie van het \"absurde\": de wanhopige zoektocht van de mens naar de zin van het leven in een onverschillig heelal."@nl . "Le mythe de Sisyphe"@en . . "The Myth of Sisyphus (French: Le mythe de Sisyphe) is a 1942 philosophical essay by Albert Camus. Influenced by philosophers such as S\u00F8ren Kierkegaard, Arthur Schopenhauer, and Friedrich Nietzsche, Camus introduces his philosophy of the absurd. The absurd lies in the juxtaposition between the fundamental human need to attribute meaning to life and the \"unreasonable silence\" of the universe in response. Camus claims that the realization of the absurd does not justify suicide, and instead requires \"revolt.\" He then outlines several approaches to the absurd life. In the final chapter, Camus compares the absurdity of man's life with the situation of Sisyphus, a figure of Greek mythology who was condemned to repeat forever the same meaningless task of pushing a boulder up a mountain, only to se"@en . . . . . "1942"^^ . . . . . . ""@en . . . "\u300A\uC2DC\uC9C0\uD504 \uC2E0\uD654\u300B\uB294 \uC54C\uBCA0\uB974 \uCE74\uBB88\uC758 \uCCA0\uD559\uC801 \uC5D0\uC138\uC774\uC774\uB2E4. \uC2DC\uC9C0\uD504 \uC2E0\uD654 \u2013\uBD80\uC870\uB9AC\uC5D0 \uAD00\uD55C \uC2DC\uB860 (\uC6D0\uC81C:Le mythe de Sisyphe, \uC601\uBB38 \uC81C\uBAA9: The Myth of Sisyphus\uC774\uB77C\uB294 \uC81C\uBAA9\uC73C\uB85C 1942\uB144 \uADF8\uC758 \uB300\uD45C\uC791 \u2018\uC774\uBC29\uC778\u2019\uACFC \uAC19\uC740 \uD574\uC5D0 \uBC1C\uD45C\uB418\uC5C8\uB2E4. \uC774 \uC5D0\uC138\uC774\uC5D0\uC11C \uCE74\uBB88\uB294 \uBD80\uC870\uB9AC\uC5D0 \uB300\uD55C \uC790\uC2E0\uC758 \uCCA0\uD559\uC801 \uC0AC\uC720\uB97C \uC804\uAC1C\uD574 \uB098\uAC04\uB2E4. \uCCA0\uD559\uC5D0\uC11C, \uBD80\uC870\uB9AC\uB294 \uC6B0\uB9AC\uAC00 \uC778\uAC04\uC758 \uB0B4\uC7AC\uC801 \uAC00\uCE58\uC640 \uC0B6\uC758 \uAC00\uCE58\uB97C \uCC3E\uC73C\uB824\uB294 \uB178\uB825\uACFC, \uACB0\uAD6D \uC544\uBB34\uAC83\uB3C4 \uCC3E\uC9C0 \uBABB\uD558\uB294 (\uCE68\uBB35\uD558\uB294 \uC138\uACC4) \uC0AC\uC774\uC758 \uAC08\uB4F1\uC744 \uC758\uBBF8\uD55C\uB2E4. \uC774 \uCC45\uC5D0\uC11C\uB294 \uC5EC\uB7EC \uC7A5\uC5D0 \uAC78\uCE5C \uC0AC\uC720\uC758 \uC804\uAC1C\uC5D0 \uB530\uB77C, \uC6B0\uB9AC\uB294 \uAE68\uC5B4\uC788\uB294 \uC758\uC2DD\uC744 \uD1B5\uD574 \uC790\uAC01\uD558\uB294 \uBD80\uC870\uB9AC\uC758 \uC0C1\uD0DC \uC548\uC5D0\uC11C \uC0B4\uC544\uAC00\uC57C \uD558\uBA70, \uB0B4\uC138\uC758 \uC0B6 \uB4F1\uC744 \uB9D0\uD558\uB294 \uC885\uAD50\uC801 \uD76C\uB9DD\uC740 \uB2E8\uC9C0 \uBE44\uC57D\uC774\uBA70 \uC790\uC0B4 \uB610\uD55C \uD574\uACB0\uCC45\uC774 \uC544\uB2CC \uB3C4\uD53C\uC77C \uBFD0\uC774\uB77C\uB294 \uACB0\uB860\uC744 \uB0B4\uB9AC\uAC8C \uB41C\uB2E4. \uBD80\uC870\uB9AC\uB294 \uC6B0\uB9AC\uAC00 \uC774\uC5D0 \uAD74\uD558\uC9C0 \uC54A\uC74C\uC73C\uB85C\uC368 \uC758\uBBF8\uB97C \uAC16\uAC8C \uB418\uB294\uB370, \uD76C\uB9DD\uC774\uB098 \uC790\uC0B4 \uB530\uC704\uB85C \uBE44\uC57D\uD568\uC73C\uB85C\uC368 \uBD80\uC870\uB9AC\uB294 \uADF8 \uBE5B\uC744 \uC783\uAC8C \uB41C\uB2E4\uB294 \uAC83\uC774\uB2E4. \uCE74\uBB88\uB294 \uC5EC\uAE30\uC11C \uBD80\uC870\uB9AC\uC640 \uD22C\uC7C1\uD558\uB294 \uC758\uC2DD\uC758 \uACF5\uAC04\uC744 \uC0AC\uB9C9 \uD55C \uAC00\uC6B4\uB370\uB85C \uBE44\uC720\uD558\uBA70 \uC9D1\uC694\uD568\uACFC \uD1B5\uCC30\uB825\uC744 \uAC00\uC9C0\uACE0 \uC0AC\uB9C9\uC5D0\uC11C \uC0B4\uC544 \uB0A8\uC544 \uBC84\uD168\uC57C \uD55C\uB2E4\uACE0 \uB9D0\uD55C\uB2E4. \uADF8\uB9AC\uACE0 \uB9C8\uC9C0\uB9C9 \uC7A5\uC5D0\uC11C \uC2E0\uB4E4\uC758 \uB178\uC5EC\uC6C0\uC744 \uC0AC \uB05D\uC5C6\uC774 \uBC14\uC704\uB97C \uC5B8\uB355 \uC704\uB85C \uBC00\uC5B4 \uC62C\uB9AC\uB294 \uD615\uBC8C\uC744 \uBC1B\uC740 \u2018\uC2DC\uC2DC\uD3EC\uC2A4(\uBD88\uC5B4\uBA85: \uC2DC\uC9C0\uD504) (Sisyphus)\u2019 \uC758 \uC2E0\uD654\uB97C \uC778\uC6A9\uD558\uBA70 \uC774\uB807\uAC8C \uB05D\uC744 \uB9FA\uB294\uB2E4."@ko . . . . "Myten om Sisyfos (originaltitel: Le Mythe de Sisyphe) \u00E4r en filosofisk ess\u00E4 fr\u00E5n 1942, f\u00F6rfattad av Albert Camus och metaforiskt anspelande p\u00E5 den antika grekiska myten om Sisyfos."@sv . . "\u00AB\u041C\u0456\u0444 \u043F\u0440\u043E \u0421\u0456\u0437\u0456\u0444\u0430\u00BB (\u0444\u0440. Le Mythe de Sisyphe) \u2014 \u0444\u0456\u043B\u043E\u0441\u043E\u0444\u0441\u044C\u043A\u0435 \u0435\u0441\u0435 \u0444\u0440\u0430\u043D\u0446\u0443\u0437\u044C\u043A\u043E\u0433\u043E \u043F\u0438\u0441\u044C\u043C\u0435\u043D\u043D\u0438\u043A\u0430 \u0410\u043B\u044C\u0431\u0435\u0440\u0430 \u041A\u0430\u043C\u044E, \u043D\u0430\u043F\u0438\u0441\u0430\u043D\u0435 \u0432 1942 \u0440\u043E\u0446\u0456. \u041E\u0434\u043D\u0430 \u0437 \u0433\u043E\u043B\u043E\u0432\u043D\u0438\u0445 \u043F\u0440\u0430\u0446\u044C \u0444\u0456\u043B\u043E\u0441\u043E\u0444\u0456\u0457 \u0430\u0431\u0441\u0443\u0440\u0434\u0438\u0437\u043C\u0443."@uk . "El mite de S\u00EDsif (en franc\u00E8s: Le Mythe de Sisyphe) \u00E9s un assaig filos\u00F2fic d'Albert Camus, originalment publicat en franc\u00E8s el 1942 com Le mythe de Sisyphe."@ca . "France"@en . . . . "1120938688"^^ . . . . . . . . "El mito de S\u00EDsifo es un ensayo filos\u00F3fico de Albert Camus originalmente publicado en franc\u00E9s en 1942 como Le Mythe de Sisyphe. El ensayo se abre con la siguiente cita de P\u00EDndaro: No te afanes, alma m\u00EDa, por una vida inmortal, pero agota el \u00E1mbito de lo posible. El t\u00EDtulo del ensayo proviene de un atribulado personaje de la mitolog\u00EDa griega. En \u00E9l, Camus discute la cuesti\u00F3n del suicidio y el valor de la vida, presentando el mito de S\u00EDsifo como met\u00E1fora del esfuerzo in\u00FAtil e incesante del hombre. De esta forma plantea la filosof\u00EDa del absurdo, que mantiene que nuestras vidas son insignificantes y no tienen m\u00E1s valor que el de lo que creamos. Siendo el mundo tan f\u00FAtil, Camus pregunta, \u00BFhay alternativa al suicidio? El ensayo se inicia: No hay sino un problema filos\u00F3fico realmente serio: el suicidio. S\u00EDsifo, dentro de la mitolog\u00EDa griega, como Prometeo, hizo enfadar a los dioses por su extraordinaria astucia. Como castigo, fue condenado a perder la vista y a empujar perpetuamente un pe\u00F1asco gigante monta\u00F1a arriba hasta la cima, s\u00F3lo para que volviese a caer rodando hasta el valle, desde donde deb\u00EDa recogerlo y empujarlo nuevamente hasta la cumbre y as\u00ED indefinidamente. Camus desarrolla la idea del \"hombre absurdo\", o con una \"sensibilidad absurda\". Es aquel que se muestra perpetuamente consciente de la completa inutilidad de su vida. Tambi\u00E9n es aquel que, incapaz de entender el mundo, se confronta en todo momento a esta incomprensi\u00F3n. El hombre rebelde ser\u00E1, por lo tanto, aquel que se encuentre en todo momento frente al mundo: \u201CEl rebelde no niega la historia que le rodea y trata de afirmarse en ella. Pero se encuentra ante ella como el artista ante lo real, la rechaza sin eludirla. Ni siquiera durante un segundo hace de ella un absoluto\u201D.\u200B Para explicar su teor\u00EDa, Camus se basa en una \u00E9tica de cantidad, no de calidad, que acumule el mayor n\u00FAmero de experiencias. Esta \"eterna vivacidad\", este eterno confortamiento con el absurdo mediante el mayor n\u00FAmero de experiencias es justamente lo que dar\u00EDa sentido a no renegar del absurdo. En este punto, Camus muestra c\u00F3mo su existencialismo no promueve el quietismo y la pasividad ante el absurdo. Aceptar el absurdo, afirma, es la \u00FAnica alternativa aceptable al injustificable salto de fe que constituye la base de todas las religiones (e incluso del existencialismo, que por ende Camus no aceptaba completamente). Aprovech\u00E1ndose de numerosas fuentes filos\u00F3ficas y literarias, y particularmente de Dostoievski, Camus describe el progreso hist\u00F3rico de la conciencia del absurdo y concluye que S\u00EDsifo es el h\u00E9roe absurdo definitivo. En su ensayo, Camus afirma que S\u00EDsifo experimenta la libertad durante un breve instante, cuando ha terminado de empujar el pe\u00F1asco y a\u00FAn no tiene que comenzar de nuevo. En ese punto, Camus sent\u00EDa que S\u00EDsifo, a pesar de ser ciego, sab\u00EDa que las vistas del paisaje estaban ah\u00ED y deb\u00EDa haberlo encontrado edificante: \"Uno debe imaginar feliz a S\u00EDsifo\", declara, por lo que, aparentemente, lo salva de su destino suicida. Camus es un escritor que parte de la existencialidad que tiene la existencia como algo dado y que solo acepta eso como punto de partida para que el hombre pueda resolver la \u00FAnica cuesti\u00F3n de importancia vital, a saber: si es que vivir merece o no la pena, si es que efectivamente puede tener sentido el ser humano.\u200B La obra se cierra con un ap\u00E9ndice sobre la obra de Franz Kafka, interpretada finalmente de manera similar, en t\u00E9rminos de un esteticismo, a su modo, esperanzador. El mito de S\u00EDsifo se forja como una met\u00E1fora, describiendo todo lo que abruma a los hombres hoy en d\u00EDa, as\u00ED como a S\u00EDsifo y diferentes h\u00E9roes antiguos a soportar las diferentes pruebas o castigos a los que eran impuestos para conseguir libertad o ser acreedores a ciertos beneficios; en el mundo contempor\u00E1neo ser\u00EDan los diferentes sentimientos y pruebas que la vida pone enfrente y la manera en que el humano comienza o est\u00E1 dispuesto a superarlas con la propia convicci\u00F3n de saberse el \u00FAnico con el poder para hacerlo. El existencialismo presente en El mito de S\u00EDsifo nos presenta la capacidad de elecci\u00F3n en la toma de decisiones individuales que confieren a cada persona encontrar el sentido a su propia existencia; es una alerta a la conciencia. Camus intenta una reconstrucci\u00F3n por v\u00EDa del an\u00E1lisis de signos de la vida contempor\u00E1nea. En \u00E9l, el v\u00EDnculo entre filosof\u00EDa y literatura responde al esfuerzo por sensibilizar al hombre contempor\u00E1neo frente a la urgencia de emprender una reinvenci\u00F3n de la civilizaci\u00F3n, al tiempo que da cuenta de su pensamiento de que el hombre absurdo, por excelencia, es creador.\u200B"@es . . "2007-10-12"^^ . "Le Mythe de Sisyphe est un essai d'Albert Camus, publi\u00E9 en 1942. Il fait partie du \u00AB cycle de l'absurde \u00BB, avec Caligula (pi\u00E8ce de th\u00E9\u00E2tre, 1944), L'\u00C9tranger (roman, 1942) et Le Malentendu (pi\u00E8ce de th\u00E9\u00E2tre, 1944). Dans cet essai, Camus introduit sa philosophie de l'absurde : la recherche en vain de sens de l'homme, d'unit\u00E9 et de clart\u00E9, dans un monde inintelligible, d\u00E9pourvu selon lui de Dieu et par cons\u00E9quent de v\u00E9rit\u00E9s et valeurs \u00E9ternelles. La prise de conscience de l'absurde n\u00E9cessite-t-elle le suicide ? Camus r\u00E9pond : \u00AB Non, elle n\u00E9cessite la r\u00E9volte \u00BB."@fr . . . "\uC2DC\uC9C0\uD504 \uC2E0\uD654"@ko . . "\u0623\u0633\u0637\u0648\u0631\u0629 \u0633\u064A\u0632\u064A\u0641 (\u0628\u0627\u0644\u0641\u0631\u0646\u0633\u064A\u0629: Le Mythe de Sisyphe)\u200F \u0647\u0648 \u0645\u0642\u0627\u0644 \u0643\u062A\u0628\u0647 \u0623\u0644\u0628\u064A\u0631 \u0643\u0627\u0645\u0648\u060C \u0646\u064F\u0634\u0631 \u0641\u064A \u0639\u0627\u0645 1942. \u0627\u0644\u0645\u0642\u0627\u0644 \u0647\u0648 \u062C\u0632\u0621 \u0645\u0646 \u00AB\u0633\u064A\u0643\u0644 \u062F\u0648 \u0644\u0627\u0628\u0633\u0648\u0631\u062F\u00BB\u060C \u0643\u0627\u0644\u064A\u062C\u0648\u0644\u0627 (\u0627\u0644\u0644\u0639\u0628\u060C 1938)\u060C \u0627\u0644\u063A\u0631\u064A\u0628 (\u0631\u0648\u0627\u064A\u0629\u060C 1942) \u0648\u0627\u0644\u0641\u0647\u0645 (\u062F\u0631\u0627\u0645\u0627\u060C 1944). \u0641\u064A \u0647\u0630\u0627 \u0627\u0644\u0645\u0642\u0627\u0644\u060C \u064A\u0642\u062F\u0651\u0645 \u0643\u0627\u0645\u0648 \u0641\u0644\u0633\u0641\u062A\u0647 \u062D\u0648\u0644 \u00AB\u0627\u0644\u0639\u0628\u062B\u00BB: \u0628\u062D\u062B \u0627\u0644\u0625\u0646\u0633\u0627\u0646 \u0639\u0646 \u0627\u0644\u0645\u0639\u0646\u0649\u060C \u062A\u062A\u0637\u0644\u0639\u0647 \u0644\u0648\u062D\u062F\u0629 \u0627\u0644\u0639\u0627\u0644\u0645 \u0648\u0627\u0644\u0648\u0636\u0648\u062D\u0647\u060C \u0641\u064A \u0639\u0627\u0644\u0645 \u063A\u064A\u0631 \u0645\u0641\u0647\u0648\u0645\u060C \u0639\u0627\u0644\u0645 \u0645\u0646 \u062F\u0648\u0646 \u0627\u0644\u0644\u0647 \u0648\u0645\u0646 \u062F\u0648\u0646 \u0623\u064A \u062D\u0642\u0627\u0626\u0642 \u0623\u0648 \u0642\u064A\u0645 \u062E\u0627\u0644\u062F\u0629. \u0648\u064A\u062A\u0633\u0627\u0626\u0644 \u0647\u0644 \u0627\u0644\u0625\u062D\u0633\u0627\u0633 \u0628\u0634\u0639\u0648\u0631 \u00AB\u0627\u0644\u0639\u0628\u062B\u00BB \u064A\u062F\u0641\u0639 \u0627\u0644\u0627\u0646\u062A\u062D\u0627\u0631\u061F \u0643\u0627\u0645\u0648 \u064A\u062C\u064A\u0628: \u00AB\u0644\u0627\u060C \u0628\u0644 \u064A\u062F\u0641\u0639 \u0625\u0644\u0649 \u0627\u0644\u062B\u0648\u0631\u0629.\u00BB"@ar . . . "\u30B7\u30FC\u30B7\u30E5\u30DD\u30B9\u306E\u795E\u8A71"@ja . . "The Myth of Sisyphus"@en . . . "El mito de S\u00EDsifo es un ensayo filos\u00F3fico de Albert Camus originalmente publicado en franc\u00E9s en 1942 como Le Mythe de Sisyphe. El ensayo se abre con la siguiente cita de P\u00EDndaro: No te afanes, alma m\u00EDa, por una vida inmortal, pero agota el \u00E1mbito de lo posible. El t\u00EDtulo del ensayo proviene de un atribulado personaje de la mitolog\u00EDa griega. En \u00E9l, Camus discute la cuesti\u00F3n del suicidio y el valor de la vida, presentando el mito de S\u00EDsifo como met\u00E1fora del esfuerzo in\u00FAtil e incesante del hombre."@es . . . . . "Cover of the first edition"@en . . . . . . "\u300E\u30B7\u30FC\u30B7\u30E5\u30DD\u30B9\u306E\u795E\u8A71\u300F\uFF08\u30D5\u30E9\u30F3\u30B9\u8A9E: Le Mythe de Sisyphe\uFF09\u306F\u3001\u30A2\u30EB\u30D9\u30FC\u30EB\u30FB\u30AB\u30DF\u30E5\u306E\u968F\u7B46\u3002\u4E0D\u6761\u7406\u306B\u3064\u3044\u3066\u8003\u5BDF\u3059\u308B\u54F2\u5B66\u7684\u306A\u5185\u5BB9\u306E\u3082\u306E\u3002\u51FA\u7248\u793E\u306B\u3088\u3063\u3066\u306F\u300E\u30B7\u30B7\u30E5\u30DD\u30B9\u306E\u795E\u8A71\u300F\u3068\u3082\u8868\u8A18\u3055\u308C\u308B\u3002"@ja . "Der Mythos des Sisyphos (franz\u00F6sischer Originaltitel: Le mythe de Sisyphe) ist ein philosophischer Essay von Albert Camus aus dem Jahr 1942, erschienen bei Gallimard in Paris. Die erste deutsche \u00DCbersetzung aus dem Jahr 1950 tr\u00E4gt den Titel Der Mythos von Sisyphos. Ein Versuch \u00FCber das Absurde. Camus greift darin den griechischen Mythos von Sisyphos auf."@de . . "De mythe van Sisyphus"@nl . "O Mito de S\u00EDsifo"@pt . . . "Mit Syzyfa (fr. Le Mythe de Sisyphe) \u2013 esej filozoficzny Alberta Camusa z 1942 roku. Angielskie t\u0142umaczenie Justina O'Briena zosta\u0142o opublikowane po raz pierwszy w 1955 roku. Polscy czytelnicy mogli zapozna\u0107 si\u0119 z utworem dzi\u0119ki zbiorowi esej\u00F3w wydanych w 1974 roku przez Pa\u0144stwowy Instytut Wydawniczy, kt\u00F3ry przet\u0142umaczy\u0142a Joanna Guze. W eseju Camus przedstawia swoj\u0105 filozofi\u0119 absurdu, daremne poszukiwanie przez cz\u0142owieka sensu, jedno\u015Bci i jasno\u015Bci w obliczu niezrozumia\u0142ego \u015Bwiata pozbawionego Boga i wiecznych prawd lub warto\u015Bci. Stawia w nim pytanie, czy u\u015Bwiadomienie sobie absurdu wymaga pope\u0142nienia samob\u00F3jstwa, udzielaj\u0105c odpowiedzi w spos\u00F3b nast\u0119puj\u0105cy: \u201ENie, to wymaga buntu\u201D. Nast\u0119pnie przedstawia kilka podej\u015B\u0107 do absurdalnego \u017Cycia. Ostatni rozdzia\u0142 por\u00F3wnuje absurdalno\u015B\u0107 \u017Cycia cz\u0142owieka z sytuacj\u0105 Syzyfa, postaci greckiej mitologii, kt\u00F3ra zosta\u0142a skazana na wieczne powtarzanie tego samego bezsensownego zadania: popychania g\u0142azu na g\u00F3r\u0119, tylko po to, by ten zn\u00F3w si\u0119 stoczy\u0142. Esej podsumowuje: \u201ESama walka ... wystarczy, by nape\u0142ni\u0107 serce cz\u0142owieka. Trzeba sobie wyobrazi\u0107 Syzyfa szcz\u0119\u015Bliwego\u201D. Dzie\u0142o mo\u017Cna rozpatrywa\u0107 w odniesieniu do innych dzie\u0142 Camusa o tej samej tematyce: powie\u015Bci Nieznajomy (1942), spektakli Nieporozumienie (1942) i Kaligula (1944), a zw\u0142aszcza eseju Buntownik (1951). Esej po\u015Bwi\u0119cony jest Pascalowi Pia i jest podzielony na cztery rozdzia\u0142y i jeden dodatek."@pl . . . . . . "Suicide and Atheism: Camus and The Myth of Sisyphus"@en . "De mythe van Sisyphus. Een essay over het absurde is een essay van Albert Camus uit 1942 dat in Nederlandse vertaling voor het eerst verscheen in 1962. In 2013 verscheen een nieuwe vertaling. Het essay behoort samen met de toneelstukken Caligula (1938), Het misverstand (1944) en de roman De vreemdeling (1942) tot zijn \"bundel over het absurde\". In dit essay introduceert Camus zijn filosofie van het \"absurde\": de wanhopige zoektocht van de mens naar de zin van het leven in een onverschillig heelal."@nl . "\u0623\u0633\u0637\u0648\u0631\u0629 \u0633\u064A\u0632\u064A\u0641"@ar . "Il mito di Sisifo. Saggio sull'assurdo (Le mythe de Sisyphe. Essai sur l'absurde) \u00E8 un saggio pubblicato da Albert Camus nel 1942 presso Gallimard (Parigi), quando non aveva ancora trent'anni, in nuova edizione con aggiunta del saggio su Kafka nel 1948 e con nuovo confronto critico rispetto al manoscritto nel 1957. In italiano \u00E8 stato pubblicato per la prima volta nel 1947 dall'Editore Bompiani."@it . "El mite de S\u00EDsif"@ca . "Myten om Sisyfos (originaltitel: Le Mythe de Sisyphe) \u00E4r en filosofisk ess\u00E4 fr\u00E5n 1942, f\u00F6rfattad av Albert Camus och metaforiskt anspelande p\u00E5 den antika grekiska myten om Sisyfos."@sv . "12975"^^ . . . . . "\u041C\u0456\u0444 \u043F\u0440\u043E \u0421\u0456\u0437\u0456\u0444\u0430"@uk . . . "Mitos Sisifus adalah sebuah esai filsafat karya Albert Camus. Buku ini terdiri dari sekitar 120 halaman dan aslinya diterbitkan pada 1942 dalam bahasa Prancis dengan judul Le Mythe de Sisyphe; terjemahan bahasa Inggris dikerjakan oleh terbit pada 1955. Karya ini harus dilihat dalam hubungan dengan karya-karya Camus lainnya, novel (1942), drama (1945), dan khususnya esai (1951) yang diselesaikan sebelum kematiannya pada 1960 yang disebabkan oleh kecelakaan mobil."@in . "French"@en . "Book cover of the first edition"@en . . . . . . . . . . "Le mythe de Sisyphe"@en . . . . "\u300E\u30B7\u30FC\u30B7\u30E5\u30DD\u30B9\u306E\u795E\u8A71\u300F\uFF08\u30D5\u30E9\u30F3\u30B9\u8A9E: Le Mythe de Sisyphe\uFF09\u306F\u3001\u30A2\u30EB\u30D9\u30FC\u30EB\u30FB\u30AB\u30DF\u30E5\u306E\u968F\u7B46\u3002\u4E0D\u6761\u7406\u306B\u3064\u3044\u3066\u8003\u5BDF\u3059\u308B\u54F2\u5B66\u7684\u306A\u5185\u5BB9\u306E\u3082\u306E\u3002\u51FA\u7248\u793E\u306B\u3088\u3063\u3066\u306F\u300E\u30B7\u30B7\u30E5\u30DD\u30B9\u306E\u795E\u8A71\u300F\u3068\u3082\u8868\u8A18\u3055\u308C\u308B\u3002"@ja . . "Der Mythos des Sisyphos (franz\u00F6sischer Originaltitel: Le mythe de Sisyphe) ist ein philosophischer Essay von Albert Camus aus dem Jahr 1942, erschienen bei Gallimard in Paris. Die erste deutsche \u00DCbersetzung aus dem Jahr 1950 tr\u00E4gt den Titel Der Mythos von Sisyphos. Ein Versuch \u00FCber das Absurde. Camus greift darin den griechischen Mythos von Sisyphos auf."@de . . . . . . . . . "Mit Syzyfa (fr. Le Mythe de Sisyphe) \u2013 esej filozoficzny Alberta Camusa z 1942 roku. Angielskie t\u0142umaczenie Justina O'Briena zosta\u0142o opublikowane po raz pierwszy w 1955 roku. Polscy czytelnicy mogli zapozna\u0107 si\u0119 z utworem dzi\u0119ki zbiorowi esej\u00F3w wydanych w 1974 roku przez Pa\u0144stwowy Instytut Wydawniczy, kt\u00F3ry przet\u0142umaczy\u0142a Joanna Guze. Dzie\u0142o mo\u017Cna rozpatrywa\u0107 w odniesieniu do innych dzie\u0142 Camusa o tej samej tematyce: powie\u015Bci Nieznajomy (1942), spektakli Nieporozumienie (1942) i Kaligula (1944), a zw\u0142aszcza eseju Buntownik (1951)."@pl . "The Myth of Sisyphus (French: Le mythe de Sisyphe) is a 1942 philosophical essay by Albert Camus. Influenced by philosophers such as S\u00F8ren Kierkegaard, Arthur Schopenhauer, and Friedrich Nietzsche, Camus introduces his philosophy of the absurd. The absurd lies in the juxtaposition between the fundamental human need to attribute meaning to life and the \"unreasonable silence\" of the universe in response. Camus claims that the realization of the absurd does not justify suicide, and instead requires \"revolt.\" He then outlines several approaches to the absurd life. In the final chapter, Camus compares the absurdity of man's life with the situation of Sisyphus, a figure of Greek mythology who was condemned to repeat forever the same meaningless task of pushing a boulder up a mountain, only to see it roll down again. The essay concludes, \"The struggle itself ... is enough to fill a man's heart. One must imagine Sisyphus happy\". The work can be seen in relation to other absurdist works by Camus: the novel The Stranger (1942), the plays The Misunderstanding (1942) and Caligula (1944), and especially the essay The Rebel (1951)."@en . "\u897F\u7EEA\u5F17\u65AF\u795E\u8BDD"@zh . . . . . . . "The Myth of Sisyphus"@en . "O mito de S\u00EDsifo \u00E9 um ensaio filos\u00F3fico escrito por Albert Camus, em 1941. Para ele, o homem vive sua exist\u00EAncia em busca de sua ess\u00EAncia, do seu sentido, e encontra um mundo desconexo, inintelig\u00EDvel, guiados por entidades sufocantes como as religi\u00F5es e ideologias pol\u00EDticas. A solu\u00E7\u00E3o em n\u00E3o encontrar um sentido n\u00E3o deveria ser o suic\u00EDdio, mas sim a revolta."@pt . "\u00AB\u041C\u0438\u0444 \u043E \u0421\u0438\u0437\u0438\u0444\u0435\u00BB (\u0444\u0440. Le Mythe de Sisyphe) \u2014 \u0444\u0438\u043B\u043E\u0441\u043E\u0444\u0441\u043A\u043E\u0435 \u044D\u0441\u0441\u0435 \u0410\u043B\u044C\u0431\u0435\u0440\u0430 \u041A\u0430\u043C\u044E, \u043E\u043F\u0443\u0431\u043B\u0438\u043A\u043E\u0432\u0430\u043D\u043D\u043E\u0435 \u0432 1942 \u0433\u043E\u0434\u0443. \u0421\u0447\u0438\u0442\u0430\u0435\u0442\u0441\u044F \u043F\u0440\u043E\u0433\u0440\u0430\u043C\u043C\u043D\u044B\u043C \u043F\u0440\u043E\u0438\u0437\u0432\u0435\u0434\u0435\u043D\u0438\u0435\u043C \u0432 \u0444\u0438\u043B\u043E\u0441\u043E\u0444\u0438\u0438 \u0430\u0431\u0441\u0443\u0440\u0434\u0438\u0437\u043C\u0430. \u0412 \u043C\u0430\u0435 1936 \u0433\u043E\u0434\u0430 \u041A\u0430\u043C\u044E \u0432 \u0441\u0432\u043E\u0438\u0445 \u0437\u0430\u043F\u0438\u0441\u043D\u044B\u0445 \u043A\u043D\u0438\u0436\u043A\u0430\u0445 \u0434\u0435\u043B\u0430\u0435\u0442 \u043F\u0435\u0440\u0432\u044B\u0435 \u043D\u0430\u0431\u0440\u043E\u0441\u043A\u0438 \u043F\u043B\u0430\u043D\u0430 \u043A\u043D\u0438\u0433\u0438 \u043E\u0431 \u0430\u0431\u0441\u0443\u0440\u0434\u0435. \u041A\u0430\u043A \u0440\u0430\u0437 \u0432 \u0442\u043E \u0432\u0440\u0435\u043C\u044F \u043E\u043D \u043D\u0430\u0445\u043E\u0434\u0438\u0442\u0441\u044F \u043F\u043E\u0434 \u0432\u043B\u0438\u044F\u043D\u0438\u0435\u043C \u0440\u043E\u043C\u0430\u043D\u043E\u0432 \u0410. \u041C\u0430\u043B\u044C\u0440\u043E, \u0447\u0438\u0442\u0430\u0435\u0442 \u041A\u044C\u0435\u0440\u043A\u0435\u0433\u043E\u0440\u0430, \u0428\u0435\u0441\u0442\u043E\u0432\u0430, \u041D\u0438\u0446\u0448\u0435, \u041A\u0430\u0444\u043A\u0443, \u0441\u0442\u0430\u0432\u0438\u0442 \u043F\u044C\u0435\u0441\u0443 \u043F\u043E \u0414\u043E\u0441\u0442\u043E\u0435\u0432\u0441\u043A\u043E\u043C\u0443, \u0437\u043D\u0430\u043A\u043E\u043C\u0438\u0442\u0441\u044F \u0441 \u0444\u0438\u043B\u043E\u0441\u043E\u0444\u0438\u0435\u0439 \u0425\u0430\u0439\u0434\u0435\u0433\u0433\u0435\u0440\u0430 \u0438 \u042F\u0441\u043F\u0435\u0440\u0441\u0430, \u0437\u0430\u0432\u0435\u0440\u0448\u0430\u0435\u0442 \u0434\u0438\u043F\u043B\u043E\u043C\u043D\u0443\u044E \u0440\u0430\u0431\u043E\u0442\u0443 \u00AB\u00BB."@ru . "The Myth of Sisyphus"@en . . . . . . . . . . . "Le Mythe de Sisyphe"@fr . . "O mito de S\u00EDsifo \u00E9 um ensaio filos\u00F3fico escrito por Albert Camus, em 1941. Para ele, o homem vive sua exist\u00EAncia em busca de sua ess\u00EAncia, do seu sentido, e encontra um mundo desconexo, inintelig\u00EDvel, guiados por entidades sufocantes como as religi\u00F5es e ideologias pol\u00EDticas. A solu\u00E7\u00E3o em n\u00E3o encontrar um sentido n\u00E3o deveria ser o suic\u00EDdio, mas sim a revolta. No ensaio, Camus introduz a sua filosofia do absurdo: o homem em busca de sentido, unidade e clareza no rosto de um mundo inintelig\u00EDvel, desprovido de Deus e eternidade. Ser\u00E1 que a realiza\u00E7\u00E3o do absurdo exige o suic\u00EDdio? Camus responde: \"N\u00E3o. Exige revolta\". Ele ent\u00E3o descreve v\u00E1rias abordagens do absurdo na vida. O \u00FAltimo cap\u00EDtulo compara o absurdo da vida do homem com a situa\u00E7\u00E3o de S\u00EDsifo, um personagem da mitologia grega que foi condenado a repetir eternamente a tarefa de empurrar uma pedra at\u00E9 o topo de uma montanha, sendo que, toda vez que estava quase alcan\u00E7ando o topo, a pedra rolava novamente montanha abaixo at\u00E9 o ponto de partida por meio de uma for\u00E7a irresist\u00EDvel, invalidando completamente o duro esfor\u00E7o despendido."@pt . . . . . "Mit Syzyfa"@pl . "Myten om Sisyfos"@sv . . "Der Mythos des Sisyphos"@de . . . "38615"^^ . . . . "\u041C\u0438\u0444 \u043E \u0421\u0438\u0437\u0438\u0444\u0435 (\u044D\u0441\u0441\u0435)"@ru . "Print"@en . . "Il mito di Sisifo. Saggio sull'assurdo (Le mythe de Sisyphe. Essai sur l'absurde) \u00E8 un saggio pubblicato da Albert Camus nel 1942 presso Gallimard (Parigi), quando non aveva ancora trent'anni, in nuova edizione con aggiunta del saggio su Kafka nel 1948 e con nuovo confronto critico rispetto al manoscritto nel 1957. In italiano \u00E8 stato pubblicato per la prima volta nel 1947 dall'Editore Bompiani."@it . . . . . . . "Mitos Sisifus"@in . . "\u300A\u859B\u897F\u5F17\u65AF\u7684\u795E\u8A71\u300B\uFF08\u6CD5\u8A9E\uFF1ALe Mythe de Sisyphe\uFF1B\u82F1\u8A9E\uFF1AThe Myth of Sisyphus\uFF09\u662F\u52A0\u7F2A\u7684\u54F2\u5B66\u968F\u7B14\uFF0C\u65BC1942\u5E74\u5B8C\u6210\u3002\u5168\u4E66\u5206\u4E3A\u56DB\u7AE0\uFF0C\u5206\u522B\u63A2\u8BA8\u8352\u8C2C\u7684\u6982\u5FF5\uFF0C\u8352\u8C2C\u7684\u751F\u6D3B\uFF0C\u8352\u8C2C\u7684\u521B\u9020\u548C\u897F\u897F\u5F17\u795E\u8BDD\u7684\u5BD3\u610F\u3002\u5176\u4E2D\u7B2C\u4E00\u7AE0\u5360\u636E\u4E86\u4E3B\u8981\u7684\u7BC7\u5E45\u3002 \u4E66\u4E2D\uFF0C\u52A0\u7F2A\u4EE5\u8352\u8C2C\u4E3A\u51FA\u53D1\u70B9\uFF0C\u91CD\u70B9\u63A2\u8BA8\u751F\u6D3B\u7684\u610F\u4E49\uFF0C\u5176\u95F4\u4E5F\u5305\u542B\u7740\u4ED6\u5BF9\u5B9E\u5728\uFF0C\u81EA\u6211\uFF0C\u81EA\u7531\u7B49\u89C2\u5FF5\u7684\u7406\u89E3\u548C\u8BBA\u8FF0\u3002\u52A0\u7F2A\u8BA4\u4E3A\uFF0C\u4EBA\u6E34\u671B\u5C0B\u6C42\u4E00\u5207\u7684\u610F\u7FA9\uFF0C\u7D71\u4E00\u548C\u6E05\u6670\uFF0C\u4E16\u754C\u5374\u5145\u6EE1\u7740\u4E0D\u53EF\u7406\u89E3\uFF0C\u8FD9\u79CD\u4EBA\u4E0E\u4E16\u754C\u7684\u5BF9\u7ACB\u5C31\u662F\u8352\u8C2C\u3002\u52A0\u7F2A\u63D0\u51FA\u7684\u95EE\u9898\u662F\uFF1A\u8352\u8C2C\u5728\u600E\u6837\u7684\u7A0B\u5EA6\u4E0A\u5BFC\u81F4\u4E86\u4EBA\u7684\u81EA\u6740\uFF1F\u4EBA\u80FD\u5426\u5E26\u7740\u8352\u8C2C\u4E49\u65E0\u53CD\u987E\u5730\u751F\u6D3B\uFF1F\u52A0\u7F2A\u9996\u5148\u8BBA\u8BC1\u8352\u8C2C\u548C\u8352\u8C2C\u751F\u6D3B\u7684\u539F\u5219\uFF0C\u7136\u540E\u4EE5\u5F81\u670D\u8005\uFF0C\u5510\u749C\uFF0C\u6F14\u5458\u4E3A\u4F8B\u63A2\u8BA8\u8352\u8C2C\u7684\u4E09\u79CD\u751F\u6D3B\uFF0C\u518D\u4EE5\u9640\u601D\u59A5\u8036\u592B\u65AF\u57FA\u7684\u5C0F\u8BF4\u4E3A\u4F8B\u63A2\u8BA8\u6700\u8352\u8C2C\u7684\u521B\u9020\uFF0C\u6700\u540E\u4EE5\u897F\u897F\u5F17\u65AF\u9690\u55BB\u8352\u8C2C\u7684\u4EBA\u3002\u5E0C\u81D8\u795E\u8A71\u4E2D\uFF0C\u897F\u897F\u5F17\u65AF\u88AB\u61F2\u7F70\u5C07\u4E00\u584A\u5DE8\u77F3\u63A8\u4E0A\u5C71\uFF0C\u800C\u77F3\u982D\u5230\u5C71\u9876\u540E\u4F1A\u7FFB\u6EFE\u56DE\u539F\u8655\uFF0C\u4ED6\u5C06\u6C38\u8FDC\u91CD\u590D\u7740\u63A8\u77F3\u5934\u7684\u884C\u4E3A\u3002\u52A0\u7F2A\u8BA4\u4E3A\uFF0C\u897F\u897F\u5F17\u65AF\u6DF1\u77E5\u63A8\u77F3\u5934\u7684\u65E0\u610F\u4E49\uFF0C\u4F46\u4ED6\u575A\u6301\u7740\uFF0C\u897F\u897F\u5F17\u65AF\u5728\u53CD\u6297\u4E2D\u662F\u7EDD\u671B\u800C\u5145\u5B9E\u5E78\u798F\u7684\u3002"@zh . "\u300A\u859B\u897F\u5F17\u65AF\u7684\u795E\u8A71\u300B\uFF08\u6CD5\u8A9E\uFF1ALe Mythe de Sisyphe\uFF1B\u82F1\u8A9E\uFF1AThe Myth of Sisyphus\uFF09\u662F\u52A0\u7F2A\u7684\u54F2\u5B66\u968F\u7B14\uFF0C\u65BC1942\u5E74\u5B8C\u6210\u3002\u5168\u4E66\u5206\u4E3A\u56DB\u7AE0\uFF0C\u5206\u522B\u63A2\u8BA8\u8352\u8C2C\u7684\u6982\u5FF5\uFF0C\u8352\u8C2C\u7684\u751F\u6D3B\uFF0C\u8352\u8C2C\u7684\u521B\u9020\u548C\u897F\u897F\u5F17\u795E\u8BDD\u7684\u5BD3\u610F\u3002\u5176\u4E2D\u7B2C\u4E00\u7AE0\u5360\u636E\u4E86\u4E3B\u8981\u7684\u7BC7\u5E45\u3002 \u4E66\u4E2D\uFF0C\u52A0\u7F2A\u4EE5\u8352\u8C2C\u4E3A\u51FA\u53D1\u70B9\uFF0C\u91CD\u70B9\u63A2\u8BA8\u751F\u6D3B\u7684\u610F\u4E49\uFF0C\u5176\u95F4\u4E5F\u5305\u542B\u7740\u4ED6\u5BF9\u5B9E\u5728\uFF0C\u81EA\u6211\uFF0C\u81EA\u7531\u7B49\u89C2\u5FF5\u7684\u7406\u89E3\u548C\u8BBA\u8FF0\u3002\u52A0\u7F2A\u8BA4\u4E3A\uFF0C\u4EBA\u6E34\u671B\u5C0B\u6C42\u4E00\u5207\u7684\u610F\u7FA9\uFF0C\u7D71\u4E00\u548C\u6E05\u6670\uFF0C\u4E16\u754C\u5374\u5145\u6EE1\u7740\u4E0D\u53EF\u7406\u89E3\uFF0C\u8FD9\u79CD\u4EBA\u4E0E\u4E16\u754C\u7684\u5BF9\u7ACB\u5C31\u662F\u8352\u8C2C\u3002\u52A0\u7F2A\u63D0\u51FA\u7684\u95EE\u9898\u662F\uFF1A\u8352\u8C2C\u5728\u600E\u6837\u7684\u7A0B\u5EA6\u4E0A\u5BFC\u81F4\u4E86\u4EBA\u7684\u81EA\u6740\uFF1F\u4EBA\u80FD\u5426\u5E26\u7740\u8352\u8C2C\u4E49\u65E0\u53CD\u987E\u5730\u751F\u6D3B\uFF1F\u52A0\u7F2A\u9996\u5148\u8BBA\u8BC1\u8352\u8C2C\u548C\u8352\u8C2C\u751F\u6D3B\u7684\u539F\u5219\uFF0C\u7136\u540E\u4EE5\u5F81\u670D\u8005\uFF0C\u5510\u749C\uFF0C\u6F14\u5458\u4E3A\u4F8B\u63A2\u8BA8\u8352\u8C2C\u7684\u4E09\u79CD\u751F\u6D3B\uFF0C\u518D\u4EE5\u9640\u601D\u59A5\u8036\u592B\u65AF\u57FA\u7684\u5C0F\u8BF4\u4E3A\u4F8B\u63A2\u8BA8\u6700\u8352\u8C2C\u7684\u521B\u9020\uFF0C\u6700\u540E\u4EE5\u897F\u897F\u5F17\u65AF\u9690\u55BB\u8352\u8C2C\u7684\u4EBA\u3002\u5E0C\u81D8\u795E\u8A71\u4E2D\uFF0C\u897F\u897F\u5F17\u65AF\u88AB\u61F2\u7F70\u5C07\u4E00\u584A\u5DE8\u77F3\u63A8\u4E0A\u5C71\uFF0C\u800C\u77F3\u982D\u5230\u5C71\u9876\u540E\u4F1A\u7FFB\u6EFE\u56DE\u539F\u8655\uFF0C\u4ED6\u5C06\u6C38\u8FDC\u91CD\u590D\u7740\u63A8\u77F3\u5934\u7684\u884C\u4E3A\u3002\u52A0\u7F2A\u8BA4\u4E3A\uFF0C\u897F\u897F\u5F17\u65AF\u6DF1\u77E5\u63A8\u77F3\u5934\u7684\u65E0\u610F\u4E49\uFF0C\u4F46\u4ED6\u575A\u6301\u7740\uFF0C\u897F\u897F\u5F17\u65AF\u5728\u53CD\u6297\u4E2D\u662F\u7EDD\u671B\u800C\u5145\u5B9E\u5E78\u798F\u7684\u3002"@zh . "Mitos Sisifus adalah sebuah esai filsafat karya Albert Camus. Buku ini terdiri dari sekitar 120 halaman dan aslinya diterbitkan pada 1942 dalam bahasa Prancis dengan judul Le Mythe de Sisyphe; terjemahan bahasa Inggris dikerjakan oleh terbit pada 1955. Dalam esai ini, Camus memperkenalkan filsafat absurdnya: pencarian makna yang sia-sia oleh manusia, kesatuan dan kejelasan dalam menghadapi dunia yang tidak dapat dipahami, yang tidak memiliki Tuhan dan kekekalan. Apakah realisasi tentang yang absurd ini harus dijawab dengan bunuh diri? Camus menjawab: \"Tidak. Yang dibutuhkan adalah pemberontakan.\" Ia kemudian membentangkan sejumlah pendekatan terhadap kehidupan yang absurd. Bab terakhirnya membandingkan absurditas kehidupan manusia dengan situasi yang dialami Sisifus, tokoh dalam mitologi Yunani yang dikutuk untuk selama-lamanya mengulangi tugas yang sia-sia mendorong batu karang ke puncak gunung, tetapi pada akhirnya batu itu bergulir jatuh kembali. Esai ini menyimpulkan, \"Perjuangan itu sendiri... sudah cukup untuk mengisi hati manusia. Kita harus membayangkan bahwa Sisifus berbahagia.\" Karya ini harus dilihat dalam hubungan dengan karya-karya Camus lainnya, novel (1942), drama (1945), dan khususnya esai (1951) yang diselesaikan sebelum kematiannya pada 1960 yang disebabkan oleh kecelakaan mobil."@in . .