. "For the work of the same title by Shantarakshita, see Tattvasamgraha The Sarvatath\u0101gatatattva\u00ADsa\u1E43graha sutra (Sanskrit, Compendium of the Reality of All Tath\u0101gatas), also known as the Tattvasa\u1E43graha Tantra, is an important seventh century Indian Buddhist tantric text. Although the scripture refers itself as a Mahayana sutra, the content is mainly tantric in nature and thus is sometimes called a tantra. This work is an important source for the Shingon tradition. Weinberger (2003: p. 4) holds:"@en . . "1072248121"^^ . . . . . . . "Tattvasa\u1E43graha Tantra"@en . . . . . . . . . . . . . . "4780"^^ . . . . . . . . "For the work of the same title by Shantarakshita, see Tattvasamgraha The Sarvatath\u0101gatatattva\u00ADsa\u1E43graha sutra (Sanskrit, Compendium of the Reality of All Tath\u0101gatas), also known as the Tattvasa\u1E43graha Tantra, is an important seventh century Indian Buddhist tantric text. Although the scripture refers itself as a Mahayana sutra, the content is mainly tantric in nature and thus is sometimes called a tantra. This work is an important source for the Shingon tradition. This text was very important for the development of the Vajrayana Yoga tantra traditions in India, Tibet, China, Japan and Sumatra, amongst others. The Tattvasa\u1E43graha is extant in Sanskrit, Tibetan and Chinese. Weinberger (2003: p. 4) holds: The Compendium of Principles marks the emergence of mature Indian Buddhist tantra at the end of the seventh century, and it immediately spawned a body of literary progeny that has played a central and enduring role in the development of tantric Buddhism in India, Tibet, China, and Japan. Consolidated over time into traditions known in some Indian circles as Yoga Tantra, they spread as widely as \u015Ar\u0131 Lanka, Southeast Asia, Khotan, Mongolia, and Sumatra."@en . . . . . . . "19364806"^^ . . . . . . . .