. "-80.63055419921875"^^ . . . . . . . . . "Gothic Revival"@en . . . . . . . "Sam Black Church, November 2007"@en . . "1999-03-05"^^ . . . "Sam Black Church"@en . . . . . . "37.89861111111111 -80.63055555555556" . . . "37.89861297607422"^^ . . "I Sam Black Church (noti anche come SBC) sono stati un gruppo hardcore punk appartenente alla scena hardcore di Boston, attivo tra il 1988 e il 2000. La band prendeva il suo nome dalla comunit\u00E0 di Sam Black Church, nella Virginia Occidentale."@it . . "POINT(-80.630554199219 37.898612976074)"^^ . "99000288"^^ . . . . "Sam Black Church"@en . . . . . . "Sam Black Church, known today as Sam Black United Methodist Church, is an historic Carpenter Gothic-style church located at Sam Black Church near the unincorporated community of Smoot in Greenbrier County, West Virginia. It was listed on the National Register of Historic Places in 1999."@en . . . . . "1901"^^ . . . "Sam Black Church, known today as Sam Black United Methodist Church, is an historic Carpenter Gothic-style church located at Sam Black Church near the unincorporated community of Smoot in Greenbrier County, West Virginia. The historic white frame church was built in 1902 and named in honor of Reverend Sam Black, a circuit-riding Southern Methodist preacher who died in 1899. It is a small one story building with a gable roof. It features a square, open bell tower with a hipped roof. It is located at the intersection of Interstate 64 and U.S. Route 60 on the Midland Trail, a National Scenic Byway. It was listed on the National Register of Historic Places in 1999."@en . . . . "I Sam Black Church (noti anche come SBC) sono stati un gruppo hardcore punk appartenente alla scena hardcore di Boston, attivo tra il 1988 e il 2000. La band prendeva il suo nome dalla comunit\u00E0 di Sam Black Church, nella Virginia Occidentale."@it . . . . . . . . . . . . "Sam Black Church"@it . . . . "99000288" . . "Sam Black Church"@en . . "1901"^^ . . "1090010748"^^ . . . . . . . . "West Virginia#USA"@en . "3161"^^ . . . . "1398858"^^ . . . . . . . . .