. . . . . . . . . . "\u062A\u0644\u0639\u0628 \u0627\u0644\u0623\u0634\u062C\u0627\u0631 \u062F\u0648\u0631\u064B\u0627 \u062E\u0627\u0635\u064B\u0627 \u0641\u064A \u0627\u0644\u0648\u062B\u0646\u064A\u0629 \u0627\u0644\u062C\u0631\u0645\u0627\u0646\u064A\u0629 \u0648\u0627\u0644\u0623\u0633\u0627\u0637\u064A\u0631 \u0627\u0644\u062C\u0631\u0645\u0627\u0646\u064A\u0629\u060C \u0633\u0648\u0627\u0621 \u0643\u0627\u0646\u062A \u0641\u0631\u062F\u064A\u0629 (\u0623\u0634\u062C\u0627\u0631 \u0645\u0642\u062F\u0633\u0629) \u0623\u0645 \u0641\u064A \u0645\u062C\u0645\u0648\u0639\u0627\u062A (\u0628\u0633\u0627\u062A\u064A\u0646 \u0645\u0642\u062F\u0633\u0629). \u064A\u064F\u0644\u0627\u062D\u0638 \u0627\u0644\u062F\u0648\u0631 \u0627\u0644\u0645\u0631\u0643\u0632\u064A \u0644\u0644\u0623\u0634\u062C\u0627\u0631 \u0641\u064A \u0627\u0644\u062F\u064A\u0627\u0646\u0629 \u0627\u0644\u062C\u0631\u0645\u0627\u0646\u064A\u0629 \u0641\u064A \u0627\u0644\u0631\u0648\u064A\u0627\u062A \u0627\u0644\u0645\u0643\u062A\u0648\u0628\u0629 \u0627\u0644\u0645\u0628\u0643\u0631\u0629 \u062D\u0648\u0644 \u0627\u0644\u0634\u0639\u0648\u0628 \u0627\u0644\u062C\u0631\u0645\u0627\u0646\u064A\u0629\u060C \u0625\u0630 \u0630\u0643\u0631 \u0627\u0644\u0645\u0624\u0631\u062E \u0627\u0644\u0631\u0648\u0645\u0627\u0646\u064A \u062A\u0627\u0633\u064A\u062A\u0633 \u0623\u0646 \u0645\u0645\u0627\u0631\u0633\u0627\u062A \u0627\u0644\u0639\u0628\u0627\u062F\u0629 \u0627\u0644\u062C\u0631\u0645\u0627\u0646\u064A\u0629 \u0627\u0646\u062D\u0635\u0631\u062A \u0641\u064A \u0627\u0644\u0628\u0633\u0627\u062A\u064A\u0646 \u0628\u062F\u0644\u064B\u0627 \u0645\u0646 \u0627\u0644\u0645\u0639\u0627\u0628\u062F. \u064A\u0631\u0649 \u0627\u0644\u0639\u0644\u0645\u0627\u0621 \u0623\u0646 \u062A\u0628\u062C\u064A\u0644 \u0627\u0644\u0623\u0634\u062C\u0627\u0631 \u0627\u0644\u0641\u0631\u062F\u064A\u0629 \u0648\u0627\u0644\u0637\u0642\u0648\u0633 \u0627\u0644\u062A\u064A \u062A\u0624\u062F\u0649 \u0639\u0646\u062F\u0647\u0627 \u062A\u0633\u062A\u0645\u062F \u0645\u0646 \u0627\u0644\u062F\u0648\u0631 \u0627\u0644\u0623\u0633\u0637\u0648\u0631\u064A \u0644\u0634\u062C\u0631\u0629 \u0627\u0644\u0639\u0627\u0644\u0645\u060C \u0625\u063A\u062F\u0631\u0627\u0633\u064A\u0644\u061B \u0648\u064A\u0631\u0628\u0637 \u0623\u0635\u0644 \u0627\u0644\u0643\u0644\u0645\u0629 \u0648\u0628\u0639\u0636 \u0627\u0644\u0623\u062F\u0644\u0629 \u0627\u0644\u062A\u0627\u0631\u064A\u062E\u064A\u0629 \u0627\u0644\u0622\u0644\u0647\u0629 \u0627\u0644\u0641\u0631\u062F\u064A\u0629 \u0628\u0643\u0644 \u0645\u0646 \u0627\u0644\u0628\u0633\u0627\u062A\u064A\u0646 \u0648\u0627\u0644\u0623\u0634\u062C\u0627\u0631 \u0627\u0644\u0641\u0631\u062F\u064A\u0629. \u0628\u0639\u062F \u062F\u062E\u0648\u0644 \u0627\u0644\u0645\u0633\u064A\u062D\u064A\u0629\u060C \u0627\u0633\u062A\u0645\u0631\u062A \u0627\u0644\u0623\u0634\u062C\u0627\u0631 \u0628\u062A\u0623\u062F\u064A\u0629 \u062F\u0648\u0631 \u0645\u0647\u0645 \u0641\u064A \u0627\u0644\u0645\u0639\u062A\u0642\u062F\u0627\u062A \u0627\u0644\u0634\u0639\u0628\u064A\u0629 \u0644\u0644\u0634\u0639\u0648\u0628 \u0627\u0644\u062C\u0631\u0645\u0627\u0646\u064A\u0629."@ar . . . . . . . . . . . . . . . "Trees hold a particular role in Germanic paganism and Germanic mythology, both as individuals (sacred trees) and in groups (sacred groves). The central role of trees in Germanic religion is noted in the earliest written reports about the Germanic peoples, with the Roman historian Tacitus stating that Germanic cult practices took place exclusively in groves rather than temples. Scholars consider that reverence for and rites performed at individual trees are derived from the mythological role of the world tree, Yggdrasil; onomastic and some historical evidence also connects individual deities to both groves and individual trees. After Christianization, trees continue to play a significant role in the folk beliefs of the Germanic peoples."@en . . . . . . . . . . . . . . . . . . . . . . . "\u0627\u0644\u0623\u0634\u062C\u0627\u0631 \u0648\u0627\u0644\u0628\u0633\u0627\u062A\u064A\u0646 \u0627\u0644\u0645\u0642\u062F\u0633\u0629 \u0641\u064A \u0627\u0644\u0648\u062B\u0646\u064A\u0629 \u0648\u0627\u0644\u0623\u0633\u0627\u0637\u064A\u0631 \u0627\u0644\u062C\u0631\u0645\u0627\u0646\u064A\u0629"@ar . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . "Sacred trees and groves in Germanic paganism and mythology"@en . . . . . . . . . . "\u062A\u0644\u0639\u0628 \u0627\u0644\u0623\u0634\u062C\u0627\u0631 \u062F\u0648\u0631\u064B\u0627 \u062E\u0627\u0635\u064B\u0627 \u0641\u064A \u0627\u0644\u0648\u062B\u0646\u064A\u0629 \u0627\u0644\u062C\u0631\u0645\u0627\u0646\u064A\u0629 \u0648\u0627\u0644\u0623\u0633\u0627\u0637\u064A\u0631 \u0627\u0644\u062C\u0631\u0645\u0627\u0646\u064A\u0629\u060C \u0633\u0648\u0627\u0621 \u0643\u0627\u0646\u062A \u0641\u0631\u062F\u064A\u0629 (\u0623\u0634\u062C\u0627\u0631 \u0645\u0642\u062F\u0633\u0629) \u0623\u0645 \u0641\u064A \u0645\u062C\u0645\u0648\u0639\u0627\u062A (\u0628\u0633\u0627\u062A\u064A\u0646 \u0645\u0642\u062F\u0633\u0629). \u064A\u064F\u0644\u0627\u062D\u0638 \u0627\u0644\u062F\u0648\u0631 \u0627\u0644\u0645\u0631\u0643\u0632\u064A \u0644\u0644\u0623\u0634\u062C\u0627\u0631 \u0641\u064A \u0627\u0644\u062F\u064A\u0627\u0646\u0629 \u0627\u0644\u062C\u0631\u0645\u0627\u0646\u064A\u0629 \u0641\u064A \u0627\u0644\u0631\u0648\u064A\u0627\u062A \u0627\u0644\u0645\u0643\u062A\u0648\u0628\u0629 \u0627\u0644\u0645\u0628\u0643\u0631\u0629 \u062D\u0648\u0644 \u0627\u0644\u0634\u0639\u0648\u0628 \u0627\u0644\u062C\u0631\u0645\u0627\u0646\u064A\u0629\u060C \u0625\u0630 \u0630\u0643\u0631 \u0627\u0644\u0645\u0624\u0631\u062E \u0627\u0644\u0631\u0648\u0645\u0627\u0646\u064A \u062A\u0627\u0633\u064A\u062A\u0633 \u0623\u0646 \u0645\u0645\u0627\u0631\u0633\u0627\u062A \u0627\u0644\u0639\u0628\u0627\u062F\u0629 \u0627\u0644\u062C\u0631\u0645\u0627\u0646\u064A\u0629 \u0627\u0646\u062D\u0635\u0631\u062A \u0641\u064A \u0627\u0644\u0628\u0633\u0627\u062A\u064A\u0646 \u0628\u062F\u0644\u064B\u0627 \u0645\u0646 \u0627\u0644\u0645\u0639\u0627\u0628\u062F. \u064A\u0631\u0649 \u0627\u0644\u0639\u0644\u0645\u0627\u0621 \u0623\u0646 \u062A\u0628\u062C\u064A\u0644 \u0627\u0644\u0623\u0634\u062C\u0627\u0631 \u0627\u0644\u0641\u0631\u062F\u064A\u0629 \u0648\u0627\u0644\u0637\u0642\u0648\u0633 \u0627\u0644\u062A\u064A \u062A\u0624\u062F\u0649 \u0639\u0646\u062F\u0647\u0627 \u062A\u0633\u062A\u0645\u062F \u0645\u0646 \u0627\u0644\u062F\u0648\u0631 \u0627\u0644\u0623\u0633\u0637\u0648\u0631\u064A \u0644\u0634\u062C\u0631\u0629 \u0627\u0644\u0639\u0627\u0644\u0645\u060C \u0625\u063A\u062F\u0631\u0627\u0633\u064A\u0644\u061B \u0648\u064A\u0631\u0628\u0637 \u0623\u0635\u0644 \u0627\u0644\u0643\u0644\u0645\u0629 \u0648\u0628\u0639\u0636 \u0627\u0644\u0623\u062F\u0644\u0629 \u0627\u0644\u062A\u0627\u0631\u064A\u062E\u064A\u0629 \u0627\u0644\u0622\u0644\u0647\u0629 \u0627\u0644\u0641\u0631\u062F\u064A\u0629 \u0628\u0643\u0644 \u0645\u0646 \u0627\u0644\u0628\u0633\u0627\u062A\u064A\u0646 \u0648\u0627\u0644\u0623\u0634\u062C\u0627\u0631 \u0627\u0644\u0641\u0631\u062F\u064A\u0629. \u0628\u0639\u062F \u062F\u062E\u0648\u0644 \u0627\u0644\u0645\u0633\u064A\u062D\u064A\u0629\u060C \u0627\u0633\u062A\u0645\u0631\u062A \u0627\u0644\u0623\u0634\u062C\u0627\u0631 \u0628\u062A\u0623\u062F\u064A\u0629 \u062F\u0648\u0631 \u0645\u0647\u0645 \u0641\u064A \u0627\u0644\u0645\u0639\u062A\u0642\u062F\u0627\u062A \u0627\u0644\u0634\u0639\u0628\u064A\u0629 \u0644\u0644\u0634\u0639\u0648\u0628 \u0627\u0644\u062C\u0631\u0645\u0627\u0646\u064A\u0629."@ar . . . . . . . . . . . . . . "17436"^^ . . . . . . . . . . . . . "1099399216"^^ . . . . "53083263"^^ . . . . . . . . . . . . . . . . . . . . . . . . . . . . "Trees hold a particular role in Germanic paganism and Germanic mythology, both as individuals (sacred trees) and in groups (sacred groves). The central role of trees in Germanic religion is noted in the earliest written reports about the Germanic peoples, with the Roman historian Tacitus stating that Germanic cult practices took place exclusively in groves rather than temples. Scholars consider that reverence for and rites performed at individual trees are derived from the mythological role of the world tree, Yggdrasil; onomastic and some historical evidence also connects individual deities to both groves and individual trees. After Christianization, trees continue to play a significant role in the folk beliefs of the Germanic peoples."@en .